Dating a buddhist girl
Batō Kannon, Heian period, 12th century, Museum of Fine Arts, Boston Painting on Silk, H = 166.1, W = 82.7 cm Courtesy: The AMICA Libraryorse-Headed Kannon. Batō Kannon appears in the Mahāvairocana Sūtra (Jp. In this latter role, Batō protects those reborn in the animal realm (chikushōdō 畜生道), a realm characterized by stupidity and servitude.
= Dainichikyō 大日經; composed sometime in the 6th / 7th century AD) and other tantric texts. Effigies of the Six Kannon began appearing in Japan in the early-mid 10th century onward and were prayed to for the welfare of the dead. = Vidyārāja), the warlike and wrathful deities of Esoteric Buddhism. In Japan, farmers pray to Batō Kannon for the safety and preservation of their horses and cattle.
The Kannon Notebook is an ongoing project aimed at scholars, art historians, practitioners, and laity alike. (Horse Headed)Byakue Kannon (White Robed)Esoteric (Tantric) Forms of Kannon Feminized Forms of Kannon Fudarakusen (Kannon’s Paradise)Fukūkenjaku (Never Empty Lasso)Guze Kannon (Prince Shōtoku)Gyoran Kannon (Fish Basket)Hatakiri Kannon (Cloth Ripping)Henge Kannon (Esoteric Forms)Hitokoto Kannon (One Prayer)Jibo Kannon (Loving Mother)Juntei Kannon (Mother of All Deities)Jūichimen Kannon (Eleven-Headed)33 Forms of Kannon)Senchū Yūgen Kannon (Calms Raging Sea)Senju Kannon (1000 Armed)Shō Kannon (Sacred, Non-Esoteric)Six Kannon (Esoteric)Suigetsu Kannon (Water-Moon)Tara Bosatsu (Female Manifestation)Yakuō Kannon (Medicine King)Yōkihi Kannon (Feminine Ideal)Yōryū Kannon (Willow Kannon) Yume-Chigai Kannon (Dream Changer)Yumedono Kannon (Guze Kannon)28 Legions Serving Kannon Amida Triad (Kannon)Kannon Photo Tour Kannon Photo Tour (Asuka)Kannon Pilgrimage Kamakura Kannon Pilgrimages Nationwide Kannon Statues e Store Maria Kannon (Christianity)Objects / Symbols / Weapons Patrons of Motherhood11-Headed Kannon, Wood Hokkeji Temple 法華寺, Nara, H = 100 cm, First Half 9th Century Holds water jar containing Jōsui 浄水,a miraculous elixir that relieves thethirst of devotees; aurole depictslotus buds and lotus leaves. 20, 2005Nine-Headed Kannon Kumen Kannon 九面観音, 8th century. National Treasure Photo: 日本の国宝, #002, March 1997Kannon’s Sanskrit Seed Pronounced SA in Japaneseおん あるりきゃ そわかOn Arurikya Sowaka(also Om Arurikya Sowaka) Kannon’s Shingon Mantra Oṃ Maṇi Padme HuṃLit.
“the jewel in the lotus”Tibetan Mantra for Avalokitêśvara Comes in Many Forms, Many Manifestations. Assists People in Distress in Earthly Realmand in all Six Realms of Karmic Rebirth. Kannon worship remains non-denominational and widespread. Kannon is one of Asia’s and Japan’s most beloved deities.
Batō Kannon is invoked during the Jūhachidō 十八道 practice when closing the vajra net to seal the sacred space. He is distinguished by the white horse's head that he wears like a crown.
The horse is one of the symbols of dominion of the "Ideal King" (Kyōryōrinjin 教令輪身 or Kyōryōjō-ō 教令聖王), known as Chakravartin in Sanskrit.
The cult of Batō appears not to have been as popular as those of the other esoteric Kannon, although it is recorded that an image of Batō was enshrined in Saidaiji Temple 西大寺 in Nara in the late 8th century.
In the Japanese Shingon tradition, Batō Kannon is the strong protector of the bodhimaṇḍa (Skt.
= awakening seat; the place where one attains enlightenment). Batō is also considered to be the angry form of the Buddha Muryōju (Muryoju) 無量寿.
Batō is sometimes found in sets of the Six Kannon, but independent images dating from the Heian period (794-1185) are rare.
Well-known examples dating from the Kamakura and Muromachi periods include the standing statues in Kanzeonji Temple 観世音寺 in Fukuoka prefecture and Jōruriji (Joruriji) Temple 浄瑠璃寺 in Kyoto, as well as the painted image of seated Batō in the Boston Museum of Art.
Japan has always had a penchant for constructing massive statues (Daibutsu 大仏, lit. Dozens of Big Buddha statues have been erected in recent times (post WWII onward). Mullins: “Another new role for Kannon is connected to the ’graying’ of Japanese society and the increasing concerns of the elderly about growing old, fears of senile dementia (and Alzheimer's disease), and long illnesses followed by an unpleasant death.