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The word has since become increasingly prolific in the media, and its appearances can broadly be divided into two types: euphemism and repetition.

Humorous, euphemistic references to 'cunt', punning on the word without actually using it in full, represent an attempt to undermine our taboo against it: by laughing at our inability to utter the word, we recognise the arcane nature of the taboo and begin to challenge it.

It can also be used as an adjective (to describe a foolish person), a verb (meaning both to physically abuse someone and to call a woman a cunt), and an exclamation (to signify frustration).

Despite its semantic flexibility, however, 'cunt' remains our highest linguistic taboo: "It has yet, if ever, to return to grace" (Jonathon Green, 2010).

To us it means, on the one hand, 'sacred', 'consecrated', and on the other 'uncanny', 'dangerous', 'forbidden', 'unclean'" (1912).

At the heart of this incongruity is our culture's negative attitude towards femininity.

'Cunt' is a short, monosyllabic word, though its brevity is deceptive.

The word's etymology is surprisingly complex and contentious.

Establishment "prudery [...] in the sphere of sex", as documented by Peter Fryer (1963), continued until after the Victorian period, when sexually explicit language was prosecuted as obscene.

It was not until the latter half of the 20th century, after the sensational acquittal of can be seen as something of a watershed for the word, marking the first widespread cultural dissemination of "arguably the most emotionally laden taboo term" (Ruth Wajnryb, 2004).

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'Cunt' is a primary example of the multitude of tabooed words and phrases relating to female sexuality, and of the misogyny inherent in sexual discourse.