The Ark continued its voyage, drifting around here and there and yonder, compassless and uncontrolled, the sport of the random winds and swirling currents. And the rain, the rain, the rain! It kept falling, pouring, drenching, flooding. No such rain had ever been seen before. Sixteen inches a day had been heard of, but that was nothing to this. This was a hundred and twenty inches a day - ten feet! At this incredible rate it rained forty days and forty nights, and submerged every hill that was four hundred feet high. Then the heavens and even the angels went dry; no more water was to be had.

As a Universal flood it was a disappointment, but there had been heaps of Universal Floods before, as is witnessed by all the Bibles of all the nations, and this was as good as the best one.

At last the Ark soared aloft and came to rest on top of Mount Ararat, seventeen thousand feet above the valley, and its living freight got out and went down the mountain.

Noah planted a vineyard, and drank the wine and was overcome.

This person had been selected from all the populations because he was the best sample there was. He was to start the human race on a new basis. This was the new basis. The promise was bad. To go further with the experiment was to run a great and most unwise risk. Now was the time to do with these people what had been so judiciously done with the others - drown them. Anybody but the Creator would have seen this. But he didn't see it. That is, maybe he didn't.

It is claimed that from the beginning of time he foresaw everything that would happen in the world. If that is true, he foresaw that Adam and Eve would eat the apple; that their posterity would be unendurable and have to be drowned; that Noah's posterity would in their turn be unendurable, and that by and by he would have to leave his throne in heaven and come down and be crucified to save that same tiresome human race again. The whole of it? No! A part of it? Yes. Now much of it? In each generation, for hundreds and hundreds of generations, a billion would die and all go to perdition except perhaps ten thousand out of the billion. The ten thousand would have to come from the little body of Christians, and only one in the hundred of that little body would stand any chance. None of them at all except such Roman Catholics as should have the luck to have a priest handy to sandpaper their souls at the last gasp, and here and there a presbyterian. No others savable. All the others damned. By the million.

Shall you grant that he foresaw all this? The pulpit grants it. It is the same as granting that in the matter of intellect the Deity is the Head Pauper of the Universe, and that in the matter of morals and character he is away down on the level of David.

The two Testaments are interesting, each in its own way. The Old one gives us a picture of these people's Deity as he was before he got religion, the other one gives us a picture of him as he appeared afterward. The Old Testament is interested mainly in blood and sensuality. The New one in Salvation. Salvation by fire.

The first time the Deity came down to earth, the brought life and death; when he came the second time, he brought hell.

Life was not a valuable gift, but death was. Life was a fever-dream made up of joys embittered by sorrows, pleasure poisoned by pain, a dream that was a nightmare-confusion of spasmodic and fleeting delights, ecstasies, exultations, happinesses, interspersed with long-drawn miseries, griefs, perils, horrors, disappointments, defeats, humiliations, and despairs - the heaviest curse devisable by divine ingenuity; but death was sweet, death was gentle, death was kind; death healed the bruised spirit and the broken heart, and gave them rest and forgetfulness; death was man's best friend; when man could endure life no longer, death came and set him free.

In time, the Deity perceived that death was a mistake; a mistake, in that it was insufficient; insufficient, for the reason that while it was an admirable agent for the inflicting of misery upon the survivor, it allowed the dead person himself to escape from all further persecution in the blessed refuge of the grave. This was not satisfactory. A way must be conceived to pursue the dead beyond the tomb.

The Deity pondered this matter during four thousand years unsuccessfully, but as soon as he came down to earth and became a Christian his mind cleared and he knew what to do. He invented hell, and proclaimed it.

Now here is a curious thing. It is believed by everybody that while he was in heaven he was stern, hard, resentful, jealous, and cruel; but that when he came down to earth and assumed the name Jesus Christ, he became the opposite of what he was before: that is to say, he became sweet, and gentle, merciful, forgiving, and all harshness disappeared from his nature and a deep and yearning love for his poor human children took its place. Whereas it was as Jesus Christ that he devised hell and proclaimed it!

Which is to say, that as the meek and gentle Savior he was a thousand billion times crueler than ever he was in the Old Testament - oh, incomparably more atrocious than ever he was when he was at the very worst in those old days!

Meek and gentle? By and by we will examine this popular sarcasm by the light of the hell which he invented.

While it is true that the palm for malignity must be granted to Jesus, the inventor of hell, he was hard and ungentle enough for all godlike purposes even before he became a Christian. It does not appear that he ever stopped to reflect that he was to blame when a man went wrong, inasmuch as the man was merely acting in accordance with the disposition he had afflicted him with. No, he punished the man, instead of punishing himself. Moreover, the punishment usually oversized the offense. Often, too, it fell, not upon the doer of a misdeed, but upon somebody else - a chief man, the head of a community, for instance.

And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.

And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the Sun, that the fierce anger of the Lord may be turned away from Israel.

Does that look fair to you? It does not appear that the "heads of the people" got any of the adultery, yet it is they that are hanged, instead of "the people."

If it was fair and right in that day it would be fair and right today, for the pulpit maintains that God's justice is eternal and unchangeable; also that he is the Fountain of Morals, and that his morals are eternal and unchangeable. Very well, then, we must believe that if the people of New York should begin to commit whoredom with the daughters of New Jersey, it would be fair and right to set up a gallows in front of the city hall and hang the mayor and the sheriff and the judges and the archbishop on it, although they did not get any of it. It does not look right to me.

Moreover, you may be quite sure of one thing: it couldn't happen. These people would not allow it. They are better than their Bible. Nothing would happen here, except some lawsuits, for damages, if the incident couldn't be hushed up; and even down South they would not proceed against persons who did not get any of it; they would get a rope and hunt for the correspondents, and if they couldn't find them they would lynch a nigger.

Things have greatly improved since the Almighty's time, let the pulpit say what it may.

Will you examine the Deity's morals and disposition and conduct a little further? And will you remember that in the Sunday school the little children are urged to love the Almighty, and honor him, and praise him, and make him their model and try to be as like him as they can? Read: 1 And the Lord spake unto Moses, saying, 2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people… 7 And they warred against the Midianites, as the Lord commanded Moses; and they slew all the males. 8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword. 9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods. 10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire. 11 And they took all the spoil, and all the prey, both of men and of beasts.