In China there was virtually no channel through which people could voice a grievance, or influence policy, except appealing to the leaders. In this particular case, only Mao could change the situation. Whatever Father thought, or guessed, about Mao's role, the only thing he could do was to petition him.
My mother's experience told her that complaining was extremely dangerous. People who had done it, and their families, had suffered vicious retribution. She was silent for a long time, staring out over the distant burning sky, trying to control her worry, anger, and frustration.
"Why do you want to be a moth that throws itself into the fire?"
she said at last.
My father replied, "This is no ordinary fire. It concerns the life and death of so many people. I must do something this time."
My mother said, with exasperation, "All right, you don't care about yourself. You have no concern for your wife. I accept that. But what about our children? You know what will happen to them once you get into trouble. Do you want our children to become "blacks"?"
My father said thoughtfully, as though he were trying to persuade himself, "Every man loves his children. You know that before a tiger is about to jump and kill, he always looks back and makes sure that his cub is all right. Even a man-eating beast feels that way, let alone a human being.
396 7)0 You Want Our Children to Become "Blacks '7' But a Communist has to be more than that. He has to think about other children. What about the children of the victims?"
My mother stood up and walked away. It was no use.
Once she was on her own, she wept bitterly.
Father began to write his letter, tearing up draft after draft. He had always been a perfectionist, and a letter to Chairman Mao was no small matter. Not only did he have to formulate exactly what he wanted to say, he had to try to minimize the potential consequences, particularly to his family. In other words, his criticism must not be seen as a criticism. He could not afford to offend Mao.
Father had begun thinking about his letter in June.
Waves of scapegoating had claimed several of his colleagues, and he wanted to speak up for them. But events had kept overtaking his plans. Among other things, there had been more and more signs that he was about to become a victim himself. One day, my mother saw a prominent wall poster in the center of Chengdu attacking him by name, calling him 'the number-one opponent of the Cultural Revolution in Sichuan." This was based on two accusations: the previous winter he had resistod printing the article denouncing the Dramas of the Ming Mandarin, which was Mao's original summons for the Cultural Revolution; and he had drafted the "April Document," which opposed persecution and attempted to limit the Cultural Revolution to nonpolitical debate.
When my mother told my father about the poster, he said at once that it was the doing of the provincial Party leaders. The two things it accused him of were known only to a small circle at the top. Father felt convinced that they had now made up their minds to scapegoat him, and he knew why. Students from universities in Chengdu were beginning to direct their offensive at the provincial leaders.
University students were entrusted with more information by the Cultural Revolution Authority than middle-school pupils, and had been told that Mao's real intention was to destroy the 'capitalist-roaders' that is, Communist officials. The students were generally not high officials' children, as most Communist officials had married only after the founding of the People's Republic in 1949 anti so did not have children of university age. Having no vested interest in the status quo, the students were happy to turn on the officials.
The Sichuan authorities were outraged by the violence committed by middle-school children, but the university students really made them panic. They felt they had to find a prominent scapegoat to placate the students. My father was one of the top officials in the field of 'culture," which was a major target of the Cultural Revolution. He had a reputation for insisting on his principles. At a time when they needed unanimity and obedience, they felt they could do without him.
Father's predicament was soon confirmed. On 26 August he was asked to attend a meeting for the students of Sichuan University, the most prestigious university in the province. They had been attacking the chancellor and the senior staff, and were now raising their sights toward the provincial Party officials. The meeting was nominally for the provincial leaders to hear the students' complaints.
Commissar Li sat on the platform, together with the whole panoply of top Party officials. The huge auditorium, the biggest in Chengdu, was packed.
The students came to the meeting intending to make trouble, and the hall was soon in pandemonium. Students, shouting slogans and waving flags, began jumping onto the stage to try to grab the microphone. Although my father was not the chairman, it was he who was asked to bring the situation under control. While he was confronting the students, the other Party officials left.
My father shouted: "Are you intelligent students, or are you hooligans? Will you talk reason?" In general, officials in China maintain an impassive manner, in keeping with their status, but my father was yelling like one of the stu 398 "Do You Want Our Children to Become "Blacks"?"
dents. Unfortunately, his genuineness did not impress them, and he left amid much screaming of slogans.
Immediately afterward, huge wall posters appeared calling him 'the most obstinate capitalist-roader, the diehard who opposes the Cultural Revolution."
This meeting became a milestone. It was from it that the Red Guard group at Sichuan University took its name – '26 August.' This organization was to become the core of a province wide bloc, incorporating millions of people, and the major force in the Cultural Revolution in Sichuan.
After the meeting, the provincial authorities ordered my father not to leave our apartment under any circumstances for his own 'protection." My father could see that he had first been deliberately exposed to the students as a target, and then put under virtual house arrest. He added his own anticipated victimization to his letter to Mao. One night, with tears in his eyes, he asked my mother to take the letter to Peking now that he had lost his freedom.
My mother had never wanted him to write the letter, but now she changed her mind. What tipped the balance was the fact that he was being turned into a victim. This meant that her children would become 'blacks' and she knew what that meant. Going to Peking and appealing to the top leaders was her only chance, however remote, of saving her husband and her children. She promised to take the letter.
On the last day of August I was awakened from an uneasy nap by a noise from my parents' quarters. I tiptoed to the half-opened door of my father's study. My father was standing in the middle of the room. Several people were crowding around him. I recognized them: they were from his department. They all looked stern, devoid of their usual eager-to-please smiles. My father was saying, "Would you please thank the provincial authorities for me? I'm very grateful for their concern. But I prefer not to go into hiding. A Communist should not be afraid of students."
His voice was calm, but it contained a hint of emotion which made me afraid. Then I heard a rather important sounding man's voice saying threateningly, "But Director Chang, surely the Party knows best. The university students are attacking you, and they can be violent. The Party thinks you should be placed under protection. This is the decision of the Party. You must know that a Communist has to obey Party decisions unconditionally."
After a silence, my father said quietly, "I obey the decision of the Party. I will go with you."