“Then it’s almost too late!” Philip said.

“Not really. We’ve got about a week. But you’ll have to act quickly.”

Philip realized with a sinking feeling that he had more or less made up his mind to do it. “I don’t know whom to tell,” he said. “One would normally go to the earl, but in this case he’s the culprit. The sheriff is probably on his side. We have to think of someone who is certain to be on our side.”

“The prior of Kingsbridge?”

“My prior is old and tired. The likelihood is that he would do nothing.”

“There must be someone.”

“There’s the bishop.” Philip had never actually spoken to the bishop of Kingsbridge, but he would be sure to receive Philip and listen to him; he would automatically side with Stephen because Stephen was the Church’s choice; and he was powerful enough to do something about it.

Francis said: “Where does the bishop live?”

“It’s a day and a half from here.”

“You’d better leave today.”

“Yes,” Philip said with a heavy heart.

Francis looked remorseful. “I wish it were someone else.”

“So do I,” Philip said feelingly. “So do I.”

Philip called the monks into the little chapel and told them that the king had died. “We must pray for a peaceful succession and a new king who will love the Church more than the late Henry,” he said. But he did not tell them that the key to a peaceful succession had somehow fallen into his own hands. Instead he said: “There is other news that obliges me to visit our mother house at Kingsbridge. I must leave right away.”

The sub-prior would read the services and the cellarer would run the farm, but neither of them was a match for Peter of Wareham, and Philip was afraid that if he stayed away long Peter might make so much trouble that there would be no monastery left when he returned. He had not been able to think up a way of controlling Peter without bruising his self-esteem, and now there was no time left, so he had to do the best he could.

“Earlier today we talked about gluttony,” he said after a pause. “Brother Peter deserves our thanks for reminding us that when God blesses our farm and gives us wealth, it is not so that we should become fat and comfortable, but for his greater glory. It is part of our holy duty to share our riches with the poor. Until now we have neglected this duty, mainly because here in the forest we don’t have anybody to share with. Brother Peter has reminded us that it’s our duty to go out and seek the poor, so that we may bring them relief.”

The monks were surprised: they had imagined that the subject of gluttony had been closed. Peter himself was looking uncertain. He was pleased to be the center of attention again, but he was wary of what Philip might have up his sleeve-quite rightly.

“I have decided,” Philip went on, “that each week we will give to the poor one penny for every monk in our community. If this means we all have to eat a little less, we will rejoice in the prospect of our heavenly reward. More important, we must make sure that our pennies are well spent. When you give a poor man a penny to buy bread for his family, he may go straight to the alehouse and get drunk, then go home and beat his wife, who would therefore have been better off without your charity. Better to give him the bread; better still to give the bread to his children. Giving alms is a holy task that must be done with as much diligence as healing the sick or educating the young. For this reason, many monastic houses appoint an almoner, to be responsible for almsgiving. We will do the same.”

Philip looked around. They were all alert and interested. Peter wore a gratified look, evidently having decided that this was a victory for him. No one had guessed what was coming.

“The almoner’s job is hard work. He will have to walk to the nearest towns and villages, frequently to Winchester. There he will go among the meanest, dirtiest, ugliest and most vicious classes of people, for such are the poor. He must pray for them when they blaspheme, visit them when they’re sick, and forgive them when they try to cheat and rob him. He will need strength, humility and endless patience. He will miss the comfort of this community, for he will be away more than he is with us.”

He looked around once again. Now they were all wary, for none of them wanted this job. He let his gaze rest on Peter of Wareham. Peter realized what was coming, and his face fell.

“It was Peter who drew our attention to our shortcomings in this area,” Philip said slowly, “so I have decided that it shall be Peter who has the honor of being our almoner.” He smiled. “You can begin today.”

Peter’s face was as black as thunder.

You’ll be away too much to cause trouble, Philip thought; and close contact with the vile, verminous poor of Winchester’s stinking alleyways will temper your scorn of soft living.

However, Peter evidently saw this as a punishment, pure and simple, and he looked at Philip with an expression of such hatred that for a moment Philip quailed.

He tore his gaze away and looked at the others. “After the death of a king there is always danger and uncertainty,” he said. “Pray for me while I’m away.”

At noon on the second day of his journey, Prior Philip was within a few miles of the bishop’s palace. His bowels felt watery as he got nearer. He had thought of a story to explain how he came to know of the planned rebellion. But the bishop might not believe his story; or, believing it, he might demand proof. Worse still-and this possibility had not occurred to Philip until after he parted company with Francis-it was conceivable, albeit unlikely, that the bishop was one of the conspirators, and supported the rebellion. He might be a crony of the earl of Shiring. It was not unknown for bishops to put their own interests before those of the Church.

The bishop could torture Philip to make him reveal his source of information. Of course he had no right to, but then he had no right to plot against the king, either. Philip recalled the instruments of torture depicted in paintings of hell. Such paintings were inspired by what went on in the dungeons of barons and bishops. Philip did not feel he had the strength for a martyr’s death.

When he saw a group of travelers on foot in the road ahead of him his first instinct was to rein in to avoid passing them, for he was alone, and there were plenty of footpads who would not scruple to rob a monk. Then he saw that two of the figures were children, and another was a woman. A family group was usually safe. He trotted to catch them.

As he drew nearer he could see them more clearly. They were a tall man, a small woman, a youth almost as big as the man, and two children. They were visibly poor: they carried no little bundles of precious possessions and they were dressed in rags. The man was big-boned, but emaciated, as if he were dying of a wasting disease-or just starving. He looked warily at Philip, and drew the children closer to him with a touch and a murmured word. Philip had at first guessed his age at fifty, but now he saw that the man was in his thirties, although his face was lined with care.

The woman said: “What ho, monk.”

Philip looked sharply at her. It was unusual for a woman to speak before her husband did, and while monk was not exactly impolite, it would have been more respectful to say brother or father. The woman was younger than the man by about ten years, and she had deep-set eyes of an unusual pale gold color that gave her a rather arresting appearance. Philip felt she was dangerous.

“Good day, Father,” the man said, as if to apologize for his wife’s brusqueness.

“God bless you,” said Philip, slowing his mare. “Who are you?”

“Tom, a master builder, seeking work.”

“And not finding any, I’d guess.”

“That’s the truth.”