Katherine Kurtz

«In The King's Service»

With Love and Thanks to Andre Norton, Great Lady of Many Wondrous Tales

Prologue

«Set not thy heart upon goods unjustly gotten; for they shall not profit thee in the day of calamity».[1]

«I hear that you have a son at last», Dominy de Laney said to Sir Sief MacAthan, as she settled beside him at the heavy, eight-sided table in the Camberian Council's secret meeting chamber. «Congratulations are surely in order».

Across the table from them, Vivienne de Jordanet was absently twirling a dark ringlet around one forefinger as she read over the shoulder of the man to her right: Lord Seisyll Arilan, one of the Council's two coadjutors. Both of them looked up at the other woman's comment, and Vivienne gave the new father an indulgent smile.

«Well done, Sief».

Sief’s face brightened, a boyish grin creasing his still handsome features as he basked in this affirmation of his male potency. After nearly thirty years of indifferent marriage, four living daughters, and a sad succession of stillborn or short-lived sons, he had all but given up hope of a male heir. This birthing had been difficult, for the child was large and his wife was no longer young, but the new babe was hale and lusty, if disappointingly unlike Sief in appearance. Of course, most infants were inclined to look like wizened little old men so soon after birth. Hopefully, the pale eyes would darken — and as yet, the babe had too little hair to tell what color it would be.

«I must confess that I am pleased», Sief allowed. «I've decided to call him Krispin. There was a Krispin MacAthan a few generations back. His sisters adore him already. I suppose it is a natural reaction of young girls, anticipating children of their own».

Dominy de Laney smiled and patted his hand, kindly mirth in the sea-green eyes. «Young boys, as well, Sief. In truth, most children seem to like babies. My own are constantly begging for another sister or brother. And well do I remember when Barrett was born. I've always wondered whether our poor parents had him to achieve some respite from me and my sisters. Especially after Cassianus died, we were determined that there should be another boy for us to pamper later».

The comment elicited a chuckle from Vivienne, who sat back in her chair just as the great doors to the chamber parted to admit the scarlet-clad subject of Dominy's comment, one of his graceful hands resting on the arm of Michon de Courcy for guidance. Barrett de Laney's hooded robes were those of a scholar at the great university of Nur Sayyid, but his emerald eyes gazed into eternity, sightless — not through any infirmity of age, for he was only two-and-thirty, but through blindness, incurred when he was hardly grown to manhood, willingly accepted in exchange for the freedom of several dozen children.

Those who had taken his sight had intended to take his life as well — a probability Barrett had been well aware of, when he submitted to the hot iron that bought the children's release. In memory of that day, he still wore his thinning hair sleeked back in a soldier's knot: faded red, where it was not streaked with white. He had not expected to leave that place alive, or that another would lay down his life instead, to secure his escape.

The man who guided him now, of his father's generation, had fostered him as a child of promise, helping to hone his natural talents, and had taught him to adjust to his lack of physical sight — a task made far easier by the powers they shared in common with the others in the chamber. For all of them were highly trained Deryni, members of that long-vilified race of sorcerers and wise men who must coexist with mortals not so gifted, in whom fear and perhaps even jealousy bred intolerance that often killed.

Even other Deryni did not know the composition of this elite and highly secretive body now gathering under the purple dome of the Council's meeting place, though most with any formal training had at least some inkling of its existence and the policing function it carried out for the good of all their race. A few individuals were believed by some to have the Council's ear, but none would ever confirm or deny. Only rarely did it intervene directly in the affairs of other Deryni, and even less often were its rulings challenged.

Mostly, its guidance was more subtle: the hidden hand in the glove of another's apparent action, quietly exerting pressure behind the scenes to discourage and hopefully prevent wanton use of Deryni powers. And while rigorous discipline and the mutual intent of its members gave it access, as a body, to power not generally available to any single individual, the Council's greater power lay in the speculations of other Deryni about what the Council might actually be able to do, and apprehension regarding what force it could bring to bear to enforce its rulings and to discipline those who strayed from responsible behavior.

For the Deryni in Gwynedd were few, and always had been, regarded by the much larger human population with varying measures of wary fascination, suspicion, and outright fear — which, in reaction to Deryni abuses, whether real or imagined, could shift all too swiftly to active hostility and murderous rampages. Once that occurred, sheer numbers could overwhelm even the mightiest of magical defenses — and had done so, far too many times.

It had not always been thus. Early in the previous century — and still, in many of the lands neighboring Gwynedd, especially to the east — humans and Deryni had cohabited in relative peace, mostly to the mutual benefit of both races. But there had always been those who harbored an uneasy mistrust of the Deryni and their sometimes startling abilities, and feared the possible misuse of powers not accessible to ordinary men. Some said that such powers were too near to that of gods, or at least of angels — or devils. Others were convinced that such powers could only be demonic, corrupting not only the wielders of those powers but those touched by them.

Such hostility, born of fear of what was not understood, had finally come to a head early in the previous century, triggering a period of persecution akin to a religious crusade.

Many had died as a result. A rigid and repressive code of laws now regulated the existence of those remaining, excluding known Deryni from many occupations and barring them from holding public office or even owning property above a certain value, under pain of fines, imprisonment, or worse. Most odious of all was to be discovered using one's powers, even with the most benign of intentions, for such folly was apt to trigger a killing rampage by frightened and irate humans — an act given legitimacy by human law.

With care and cunning, such laws could be circumvented, as all the members of the Camberian Council were well aware, but even those who lived beyond the borders of Gwynedd mostly maintained a low profile, for magic could make one a target as well as giving one a tool or weapon. Those resident within Gwynedd were extremely careful. Of the seven members of the Council, only Sief had managed to carve out a secure public position within Gwynedd itself, at the king's court in Rhemuth, as had his family for many generations. Seisyll, likewise, had achieved modest prominence among the king's courtiers, though he and his extended family lived outside the capital. Neither was known to be Deryni.

Michon, for his part, kept mostly to his modest holdings far to the west, though still within Gwynedd, only venturing to court when duty required: Twelfth Night, always, and usually several more times each year, when the king summoned various of his vassals to attend him. The others, through choice or circumstances, dwelt outside Gwynedd's borders, where those of their kind could live more openly, though even they were circumspect. Barrett, perhaps, had the greatest freedom, being currently in residence at one of the great Torenthi universities. The remaining member of the Council resided not far from where the Council met, but had sent apologies for non-attendance, being currently occupied with business concerns away from Portal access.

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ECCLESIASTICUS 5:8


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