“You are still young enough to think that torment of the spirit is a splendid thing, a sign of a superior nature. But you are no longer a young man; you are a youngish middle-aged man, and it is time you found out that these spiritual athletics do not lead to wisdom. Forgive yourself for being a human creature, Ramezay. That is the beginning of wisdom; that is part of what is meant by the fear of God; and for you it is the only way to save your sanity. Begin now, or you will end up with your saint in the madhouse.”

Saying which, Padre Blazon spread his handkerchief over his face and went to sleep, leaving me to think.

It was all very well for Blazon to give me advice, and to follow it up during the years that followed with occasional postcards (usually of the rowdier Renaissance masters—he liked fat nudes) on which would be written in purple ink some such message as, “How do you fare in the Great Battle? Who is she? I pray for you. I.B., S.J.” These caused great curiosity in the school, where one rarely got a postcard before two or three other people had read it. But even if I had been better at taking advice than I am, my path would have been strewn with difficulties.

My visits to Mrs. Dempster weighed on me. She was not a troublesome patient at the hospital, but she became very dull; the occasional lightening of the spirit that had shown itself when she lived with Bertha Shanklin never came now. My weekly visits were the high spots of her life; she was always waiting for me on Saturday afternoon with her hat on. I knew what the hat meant; she hoped that this time I would take her away. This was the hope of many of the patients, and when the presiding physician made his appearance there were scenes in which women clutched at his sleeves and even—I could not have believed it if I had not seen it—fell on their knees and tried to kiss his hands, for all those who had some freedom of movement knew that the power to dismiss them lay with him. A few of the younger ones tried to make a sexual association of it, and their cries were, “Aw, Doc, you know I’m your girl, Doc; you’re gonna let me go this time, aren’t you. Doc? You know you like me best.” I couldn’t have stood it, but he did. The sexual fetor in the place was hateful to me. Of course. I was known as “Mary’s fella,” and they assured her that every visit was sure to bring deliverance. I took her chocolates because they were something she could give the others, most of whom did not have regular visitors.

Let me say again that I was not bitter against the hospital; it was a big place in a big city, obliged to take all who were brought to it. But an hour among these friendless, distracted people was all I could bear. Many of them became known to me, and I got into the custom of telling them stories; as the stories of the saints were the bulk of my store, I told many of those, avoiding anything too miraculous or disquieting, and especially—after one bad experience—anything about wonderful deliverances from prison or bondage of any sort. They liked to be talked to, and when I was talking to a group I was at least not struggling to make conversation with Mrs. Dempster alone, and seeing the unvoiced expectancy in her eyes.

Those visits rubbed deep into me the knowledge that though reason may be injured, feeling lives intensely in the insane. I know my visits gave her pleasure, in spite of the weekly disappointment about not being taken elsewhere; after all, I was her special visitor, looked on by the others as an amusing fellow with a fund of tales to tell, and I gave her a certain status. I am ashamed to say how much it cost me in resolution; some Saturdays I had to flog myself to the hospital, cursing what seemed to be a life sentence.

I should have been objective. I should have regarded it as my “good work”. But my association with Mrs. Dempster made that impossible. It was as though I were visiting a part of my own soul that was condemned to live in hell.

Are you wondering: Why didn’t he go to Boy Staunton and ask for money to put Mrs. Dempster in a better place, on the grounds that she was a Deptford woman in need, if not because of Staunton’s part in making her what she was? There is no simple reply. Staunton did not like to be reminded of Deptford except as a joke. Also, Boy had a way of dominating anything with which he was associated; if I got help from him—which was not certain, for he always insisted that one of the first requirements for success was the ability to say “no”—he would have established himself as Mrs. Dempster’s patron and saviour and I would have been demoted to his agent. My own motives were not clear or pure: I was determined that if I could not take care of Mrs. Dempster, nobody else should do it. She was mine.

Do you ask: If he couldn’t afford to put the woman in a private hospital, or get her into a private patients’ section of a government hospital, how did he pay for those jaunts abroad every summer? He seems not to have stinted himself there. True, but in my servitude to Mrs. Dempster I was not wholly lost to my own needs and concerns. I was absorbed in my enthusiasm for the world of the saints, and ambitious to distinguish myself in explaining them to other people. And I had to have some rest, some refreshment of the spirit.

My diary tells me that I visited Mrs. Dempster forty Saturdays every year and at Easter, Christmas, and on her birthday in addition. If that does not seem much to you, try it, and judge then. She was always downcast when I announced that I was off on my summer travels, but I hardened myself and promised her plenty of postcards, for she liked the pictures, and the receipt of mail gave her status among the patients. Did I do all that I could? It seemed so to me, and certainly it was not my intention to join my saint in the madhouse, as Blazon had threatened, by making myself a mere appendage to her sickness.

My life was absorbing as well. I was now a senior master in the school, and a very busy man. I had completed my first book, A Hundred Saints for Travellers, and it was selling nicely in five languages, though mostly in English, for Europeans do not travel as Britishers and Americans do. It was written simply and objectively, telling readers how to identify the most common saints they saw in pictures and statuary, and why these saints were popular. I avoided the Catholic gush and the Protestant smirk. I was collecting material for my next book, a much bigger piece of work, to be called The Saints: A Study in History and Popular Mythology, in which I wanted to explore first of all why people needed saints, and then how much their need had to do with the saintly attainments of a wide range of extraordinary and gifted people. This was biting off a very large chunk indeed, and I was not sure I could chew it, but I meant to try. I was keeping up my association with the Bollandists too, and writing for Analecta and also for the Royal Historical Society whenever I had anything to say.

I had become even more caught up in the life of the Stauntons. Boy liked to have me around much as he liked to have valuable pictures and handsome rugs; I gave the right tone to the place. By that I mean that it put him in a position of advantage with his friends to have someone often in his house who was from a different world, and when he introduced me as a Writer I could hear the capital letter. Of course he had other writers, and painters, musicians, and actors as well, but I was the fixture in the collection, and the least troublesome.

If this sounds like a sneering requital for the hundredweights of excellent food and the pailfuls of good drink I consumed under his roof, let me say that I paid my way: I was the man who could be called at the last minute to come to dinner when somebody else failed, and I was the man who would talk to the dullest woman in the room, and I was the man who disseminated an air of culture at the most Philistine assemblage of sugar-boilers and wholesale bakers without making the other guests feel cheap. Having me in the dining-room was almost the equivalent of having a Raeburn on the walls; I was classy, I was heavily varnished, and I offended nobody.