"Watonka and the others were on their way to the council lodge?" asked Cuwignaka.
"No," I said. "They seemed to be waiting, among the lodges."
"This is very interesting," said Cuwignaka, cautiously. "One would think that they would have been on their way to the council, if not within the council lodge, by then."
"Perhaps," I said. It was not clear to me what Cuwignaka was driving at.
"The great men of the Kaiila should all be within the council lodge," said Cuwignaka. "Why not Watonka?"
"Mahpiyasapa is not there either," I said. "He has gone off somewhere."
"That is a different matter, I think," said Cuwignaka.
"I think so," I said.
"At the time for the council to begin," mused Cuwignaka, "Watonka seems in no hurry to be within the lodge."
"That seems so," I said.
"The lodge contains the great men of the Kaiila," said Cuwignaka, "but Watonka, and the Yellow Knives, are not there."
"No," I said.
"Tell me, my friend, Tatankasa," said Cuwignaka. "Does there seem anything unusual to you, today, about the camp? Is there anything noticably different?"
"The hurds have been brought in, close to the camp," I said. "I saw one of the lads that commonly watches one of the, one of the girl herds. From him I learned, too, that the pickets and guards of the Isanna have been brought in."
"On whose orders?" inquired Cuwignaka.
"Watonka's." I said.
"Why?" asked Cuwignaka.
"I do not know," I said. "I suppose because it is a time of peace. It is the time of dances, of feasts and festivals. There is no danger. Tribes do not attack one another at such times."
"True," said Cuwignaka, slowly. "It has been so for a hundred winters."
"I was alarmed when I first learned this," I said, "but, I gather, you agree there is nothing to worry about."
"The camp is exposed on the west." said Cuwignaka.
"Yes," I said.
"Why would Watonka do this?" he asked.
"It is a time of peace," I ventured.
"Also," said Cuwignaka, "persumably even a large war party would hesitate to attack a camp of this size."
"Yes," I said.
"Think carefully," said Cuwignaka.
"The Yellow Knives were standing in the vicinity of a small, rised place, prominent among the Isanna lodges. On this small, raised place stood Watonka. On this small, raised place, too, was a stick, surrounded by two circles, a larger one and smaller. I take it that the measurement of time was being accomplished by this stick and the circles. The inner circle, I think, would ahve had the edge of the shadow reach it or fall within it about noon."
"Interesting," said Cuwignaka.
"Yes," I said. "Why would they not simply judge noon by the position of the sun?"
"The stick is moe accurate," said Cuwignaka. "Too, the shadow may be watched intently, as the sun may not be."
"The council is to begin at noon," I said. "Doubtless they were interested in a more precise judgement of time than might be afforded by simple visual sightings."
"Why?" asked Cuwignaka.
"I do not know," I said. to be sure, this question seemed a sensible one. Red savages are not ordinarily concerned with such precise measurments of time.
"Was there anything else that might have seemed unusual which you noted?" asked Cuwignaka.
"One thing or another," I said.
"What?" asked Cuwignaka.
"Watonka seemed interested in watching the sky," I said.
"The sky?" asked Cuwignaka.
"Yes," I said.
"Did he watch the entire sky?" asked Cuwignaka.
"No," I said. "He seemed interested in only one direction."
"What direction?" asked Cuwignaka, alarmed.
"The southwest," I said.
"I am afraid, Tatankasa," said Cuwignaka. "I am very afraid."
"Why?" I asked.
"It is from the southeast that the Pte came," said Cuwignaka.
"Yes?" I said.
"They were early this year," said Cuwignaka. "The Pte were very early. They should not have come as early as they did."
"That is true," I said. We had speculated on this matter before. To be sure, it had not seemed to be of much consern to Cuwignaka until now.
"You seem alarmed," I said. Cuwignaka's anxiety made me uneasy.
"It cannot be," said Cuwignaka, firmly.
"What?" I asked.
"Was there anything else unusual about Watanka, and the Yellow Knives?" pressed Cuwignaka.
"He and his entire party, including Iwoso and Bloketu, wore yellow scarves, or sashes, about their bodies," I said.
"Why?" asked Cuwignaka, frightened.
"To identify them, I suppose," I said.
"To whom?" asked Cuwignaka. "They are well known in the camp."
I suddenly felt chilly. "I do not know," I said.
"Do you recall, Tatankasa," asked Cuwignaka, "some days ago, when we spoke with Bloketu and Iwoso outside our lodge. I was scraping a hide."
"Yes," I said.
"Iwoso was to become important, it seemed," he said. "From this we conjectured that Watonka, and Bloketu, too, would then be even more important."
"Yes," I said.
"How could one be more important among my people than to be a civil chieftain of a rich band?" asked Cuwignaka.
"To become, I suppose, a high chief of all the bands," I said, "a chief of the tribe, as a whole."
"but there are no first chiefs, no high chiefs, among Kaiila, exept maybe, sometime, a war chief," said Cuwignaka. "It is not our way."
"Perhaps there could be presige, and riches, garnered in gift giving, as the result of arranging the peace," I said. I recalled we had thought about this matter along these lines before. It had, at that time, seemed a sensible way of viewing matters.
"Watonka is already rich in women and kaiila," said Cuwignaka. "There is only one thing he cannot be rich in, among our peoples."
"What is that?" I asked.
"Power," said Cuwignaka.
"What are you saying?" I asked, alarmed. "I am becoming afraid."
"What time is it?" asked Cuwignaka.
"It must be noon, by now," I said.
"There is no time to lose," said Cuwignaka, leaping to his feet.
"What is wrong?" I asked.
"The camp is going to be attacked," said Cuwignaka. "The pickets, the guards, have been withdrawn from the west. The Pte was early! Watonka looks to the sky, to the southeast!"
"I do not understand," I said.
"Why were the Pte early?" asked Cuwignaka.
"I do not know," I said.
"They were being hunted, being driven, by a new people," Said Cuwignaka. "Something is behind them. A new force has come into our country."
"But wAtonka was looking to the sky," I said.
"That is what makes me most afraid," he said. "It is like the old stories, told long ago by travelers, warriors who had ridden farther than others."
"What can we do?" I asked.
"We must alert the camp," said Cuwignaka.
"Even if you are right," I said, "even if the camp should be in danger, even if attack was imminent, no one will believe us. You wear the dress of a woman. I am a slave. We will be only mocked, only laughed at."
"One will not laugh at us or mock us," said Cuwignaka. "There is one who will listen."
"Who is that?" I asked.
"Hci," said Cuwignaka, angrily.
He then rushed from the lodge and I, rising to my feet, hurried after him. Outside he looked wildly to the sky, to the southeast, and then began to run between the lodges. I, too, looked at the sky. It was clear.