Except that I'm not God. I would like to be God. I would make some changes.

When I go to the Millard County Rest Home, I never enter the building first. She is never in the building. I walk around the outside and look across the lawn by the trees. The wheelchair is always there; I can tell it from the others by the pillows, which glare white in the sunlight. I never call out. In a few moments she always sees me, and the nurses wheel her around and push the chair across the lawn.

She comes as she has come hundreds of times before. She plunges toward me, and I concentrate on watching her, so that my mind will not see my Elaine surrounded by blackness, plunging through space, gathering dust, gathering songs, leaping and dancing with her new arms and legs that she loves better than me. Instead I watch the wheelchair, watch the smile on her face. She is happy to see me, so delighted with the world outside that her body cannot contain her. And when my imagination will not be restrained, I am God for a moment.

I see her running toward me, her arms waving. I give her a left hand, a right hand, delicate and strong; I put a long and girlish left leg on her, and one just as sturdy on the right.

And then, one by one, I take them all away.

The difference between Latin America and North America's United States has always been vast; the first being in virtual colonial aspect to the Empire of the Dollar. Now beyond the border between Mexico and the U.S.A. there lives another race, that of the native Americans miscalled Indians. The majority of the inhabitants of those countries are among the dispossessed of the world. This may change; indeed, as history always calls the tune, no matter how long or in what fashion it takes, it will change.

Sam Monson and Anamari Boagente had two encounters in their lives, forty years apart. The first encounter lasted for several weeks in the high Amazon jungle, the village of Agualinda. The second was for only an hour near the ruins of the Glen Canyon Dam, on the border between Navaho country and the State of Deseret.

When they met the first time, Sam was a scrawny teenager from Utah and Anamari was a middle-aged spinster Indian from Brazil. When they met the second time, he was governor of Deseret, the last European state in America, and she was, to some people's way of thinking, the mother of God. It never occurred to anyone that they had ever met before, except me. I saw it plain as day, and pestered Sam until he told me the whole story. Now Sam is dead and she's long gone, and I'm the only one who knows the truth. I thought for a long time that I'd take this story untold to my grave, but I see now that I can't do that. The way I see it, I won't be allowed to die until I write this down. All my real work was done long since, so why else am I alive? I figure the land has kept me breathing so I can tell the story of its victory, and it has kept you alive so you can hear it. Gods are like that. It isn't enough for them to run everything. They want to be famous, too.

Agualinda, Amazonas

Passengers were nothing to her. Anamari only cared about helicopters when they brought medical supplies. This chopper carried a precious packet of benaxidene; Anamari barely noticed the skinny, awkward boy who sat by the crates, looking hostile. Another Yanqui who doesn't want to be stuck out in the jungle. Nothing new about that. Norteamericanos were almost invisible to Anamari by now. They came and went.

It was the Brazilian government people she had to worry about, the petty bureaucrats suffering through years of virtual exile in Mannaus, working out their frustration by being petty tyrants over the helpless Indians. No I'm sorry we don't have any more penicillin, no more syringes, what did you do with the AIDS vaccine we gave you three years ago? Do you think we're made of money here? Let them come to town if they want to get well. There's a hospital in Sao Paulo de Olivenca, send them there, we're not going to turn you into a second hospital out there in the middle of nowhere, not for a village of a hundred filthy Baniwas, it's not as if you're a doctor, you're just an old withered up Indian woman yourself, you never graduated from the medical schools, we can't spare medicines for you. It made them feel so important, to decide whether or not an Indian child would live or die. As often as not they passed sentence of death by refusing to send supplies. It made them feel powerful as God.

Anamari knew better than to protest or argue-it would only make that bureaucrat likelier to kill again in the future. But sometimes, when the need was great and the medicine was common, Anamari would go to the Yanqui geologists and ask if they had this or that. Sometimes they would share, but if they didn't, they wouldn't lift a finger to get any. They were not tyrants like the Brazilian bureaucrats. They just didn't give a damn. They were there to make money.

That was what Anamari saw when she looked at the sullen light-haired boy in the helicopter-another Norteamericano, just like all the other Norteamericanos, only younger.

She had the benaxidene, and so she immediately began spreading word that all the Baniwas should come for injections. It was a disease that had been introduced during the war between Guyana and Venezuela two years ago; as usual, most of the victims were not citizens of either country, just the Indios of the jungle, waking up one morning with their joints stiffening, hardening until no movement was possible. Benaxidene was the antidote, but you had to have it every few months or your joints would stiffen up again. As usual, the bureaucrats had diverted a shipment and there were a dozen Baniwas bedridden in the village. As usual, one or two of the Indians would be too far gone for the cure; one or two of their joints would be stiff for the rest of their lives. As usual, Anamari said little as she gave the injections, and the Baniwas said less to her.

It was not until the next day that Anamari had time to notice the young Yanqui boy wandering around the village. He was wearing rumpled white clothing, already somewhat soiled with the greens and browns of life along the rivers of the Amazon jungle. He showed no sign of being interested in anything, but an hour into her rounds, checking on the results of yesterday's benaxidene treatments, she became aware that he was following her.

She turned around in the doorway of the government-built hovel and faced him. "O que e'?" she demanded. What do you want?

To her surprise, he answered in halting Portuguese. Most of these Yanquis never bothered to learn the language at all, expecting her and everybody else to speak English. "Posso ajudar?" he asked. Can I help?

"Nao," she said. "Mas pode olhar." You can watch.

He looked at her in bafflement.

She repeated her sentence slowly, enunciating clearly. "Pode olhar." "Eu?" Me? "Voce, sim. And I can speak English." "I don't want to speak English." "Tanto faz," she said. Makes no difference. He followed her into the hut. It was a little girl, lying naked in her own feces. She had palsy

from a bout with meningitis years ago, when she was an infant, and Anamari figured that the girl would probably be one of the ones for whom the benaxidene came too late. That's how things usually worked-the weak suffer most. But no, her joints were flexing again, and the girl smiled at them, that heartbreakingly happy smile that made palsy victims so beautiful at times.

So. Some luck after all, the benaxidene had been in time for her. Anamari took the lid off the clay waterjar that stood on the one table in the room, and dipped one of her clean rags in it. She used it to wipe the girl, then lifted her frail,