Still, all this had warned the undetected that Riveda was alert to their existence, and further progress was not likely to be easy.

For Riveda himself, the greatest reward, in some ways, was the discovery of a new field of experiment with tremendous potentials, which the Adept intended to test. The key to it was the stranger he had taken on as chela. Under hypnosis the lad revealed strange knowledge, and a stranger power—though hypnosis was necessary to make any impression on the odd apathy of the unknown, who existed (one could not say he lived) as in a shell of dark glass over which events passed as shadowy reflections, holding attention only a moment. His mind was locked away, as if from some recent horror and shame that had frozen him; but in his rare ravings he burst forth with oddly coherent words that sometimes gave Riveda clues to great things—long vistas of knowledge which Riveda himself could only glimpse were hidden in that seemingly damaged mind.

Whether the man was Micon's brother, Riveda did not know, nor did he care. He felt, quite sincerely, that any attempt to confront the two could only harm them both. Scrupulously he refrained from making serious inquiry into the chela's origin, or into the mystery of his coming to the Grey Temple.

However, Riveda did watch Micon—always casual, as became a Magician among Priests of Light; always detached, barely hovering on the edges of the Atlantean's circle of acquaintances, but studying them intently. Riveda quickly saw that for Domaris all had ceased to exist, save only Micon; he also discerned Rajasta's preoccupation with the blind Initiate, a relationship which transcended that of fellow-Priests and approached, at times, that of father and son. It was with somewhat less casualness that he watched Deoris.

Riveda did not very often agree with Rajasta, but in this case, both sensed strange potentialities in the young girl. With the coming of her womanhood, Deoris might be powerful, if she were properly taught. Yet, though he had spent much time in meditation over the question, Riveda could not quite determine exactly what potentialities he saw in her—possibly because they were many, and varied.

She seemed to be, Riveda noticed, Micon's pupil as well as his scribe. Somehow this enraged the Adept, as if Micon were usurping a privilege which should be Riveda's own. The Atlantean's impersonal and diffident guidance of the girl's thoughts impressed Riveda as fumbling, overcautious, and incompetent. In his opinion, they were holding Deoris back, where she should be allowed—even, if necessary, compelled—to open and unfold.

He watched, with detached humor, the growth of her interest in him; and, with even more amusement, the childish and stormy progress of her relationship with Chedan, an Acolyte and the pledged husband of Elis. Temple gossip (to which Riveda was not as deaf as he tried to seem) often made reference to the strained relations between Elis and Chedan... .

Chedan's infatuation with Deoris may have begun as an attempt, pure and simple, to spite Elis. In any case, it was now more serious than that. Whether Deoris really cared for Chedan or not—and not even Domaris pretended to know that—she accepted his attentions with gravely mischievous pleasure. Micon and Domaris watched and welcomed this new state of affairs, believing that it might bring Deoris some understanding of their own predicament, and alleviate her hostility to their love.

Riveda happened upon them one morning in an outdoor garden: Deoris, seated on the grass at Micon's feet, was sorting and caring for her writing instruments; Chedan, a slender brown-eyed stripling in the robes of an Acolyte, bent over her, smiling. Riveda was too far away to hear their words, but the two children—they were hardly more, especially in Riveda's eyes—disagreed on something. Deoris sprang up, indignant; Chedan fled in pretended terror, and Deoris raced after him, laughing.

Micon looked up at Riveda's approaching steps, and stretched out his hand in welcome—but he did not rise, and Riveda was struck anew by the ravages of pain in the blind Initiate's face. As always, because he was smitten by devastating pity, he took refuge in the mocking deference with which he masked his deepest emotions.

"Hail, Lord of Ahtarrath! Have your disciples fled from teachings over-wise? Or are you ready with a birchen rod for your neophytes?"

Micon, sensing the sarcasm, was wearily perplexed. He had genuinely tried to conquer his first wariness of Riveda, and his own failure dismayed him. Superficially, of course, Riveda was an easy man to like; yet Micon thought he could almost as easily hate this man, if he would permit himself to do so.

Now, sternly disciplining himself, Micon shrugged off Riveda's sardonic mood and instead spoke of the fevers that regularly decimated the coastal hills, and of the famine that might rage if too many men were disabled by disease and could not harvest the crops. "It is your Healers who can do most to remedy that," he complimented, sincerely and deliberately. "I have heard of the fine work which you have done among them, Lord Riveda. These same Healers were, if I recall rightly, hardly more than corrupt charlatans, not ten years ago—"

"That would be something of an exaggeration." Riveda smiled, with the grim enjoyment of the reformer. "Yet it is true, there was much decadence in the Grey Temple when I came here. I am not of the Priest's Caste—as I would guess Rajasta has told you—I am a northman of Zaiadan; my people were common fisher folk, sea-farers after their fashion. In my land, we know that the right drugs are more efficient than the most earnest prayers, unless the illness be all in the brain. As a boy I learned the care of wounds, because I was lame in one leg and my family thought me fit for nothing else."

Micon seemed startled by this statement, and Riveda chuckled. "Oh, I was healed—never mind how—but I had learned by then there was more to the body than most Priests will ever admit—except in their cups." He chuckled again; then, sobering, went on, "And I had also learned just how much stronger the mind can be when the body is harnessed and brought under the discipline of the will. As, by that time, I had little fondness for the village of my birth, I took up my staff and wandered abroad, as they say. So I came to know of the Magicians; you call them Grey-robes here." Expressively, he shrugged, forgetful for a moment that Micon could not see him. "At last I came here, an Adept, and found among the local Order of Magicians a cult of lazy-minded mystics who masqueraded as Healers. They were not, as I have said, utter charlatans, for they had on their shelves most of the methods we employ today, but they had become decadent and careless, preferring chants and spells to honest work. So I threw them out."

"In anger?" Micon murmured, with a hint of deprecation.

"In good solid wrath," Riveda returned, with a laugh and a relishing grin. "Not to mention a few well-placed kicks. Some, in fact, I threw out bodily, only stopping to talk about it afterward ..." He paused a moment in reflection. "Then I gathered together the few who felt as I did—both Priests of Light and Grey-robes—men who believed, like me, that the mind has healing powers of a kind, but that the body needs its treatments, too. The greatest help I had was from the Priestesses of Caratra, for they work with living women, not souls and ideals, and it is not so easy for them to forget that great truth, that bodies must be treated simply as suffering bodies. They have been using the correct methods for centuries; and now I have managed to return them to the world of men, where they are equally, if not more needed."

Micon smiled, somewhat sorrowfully. As a physician, at least, he knew he must admire Riveda; and the mental daring of Micon's own nature saluted like qualities in the Adept. What a pity, Micon thought, that Riveda did not apply his high intelligence and his supreme good sense to his own life ... what a pity that such a man must be wasted on the empty conquest of Magic!