The music stops. I can hear a soft murmur behind me as the choir and clergy line up. I pick up the hymnal and find the number for the processional hymn. The organ starts again, playing the melody once, and then behind me the loud voices ring out. Someone is a little flat and slides up to each pitch a moment behind the others. It is easy to pick out who it is, but it would be rude to say anything about it. I bow my head as the crucifer leads the procession, and then the choir comes past me. They walk by, in their dark-red robes with the white cottas over them, the women first and then the men, and I hear each individual voice. I read the words and sing as best I can. I like it best when the last two men come by; they both have very deep voices, and the sound they make trembles in my chest.

After the hymn, there is a prayer, which we all say together. I know the words by heart. I have known the words by heart since I was a boy. Another reason besides the music that I go to this church is the predictable order of service. I can say the familiar words without stumbling over them. I can be ready to sit or stand or kneel, speak or sing or listen, and do not feel clumsy and slow. When I visit other churches I am more worried about whether I am doing the right thing at the right time than about God. Here the routines make it easier to listen to what God wants me to do.

Today, Cynthia Kressman is one of the readers. She reads the Old Testament lesson. I read along in the service leaflet. It is hard to understand everything just listening or just reading; both together work better. At home I read the lessons ahead of time, from the calendar the church hands out every year. That also helps me know what is coming. I enjoy it when we read the Psalm responsively; it makes a pattern like a conversation.

When I look past the lessons and the Psalm to the Gospel reading, it is not what I expect. Instead of a reading from Matthew, it is a reading from John. I read intently as the priest reads aloud. It is the story of the man lying by the pool of Siloam, who wanted healing but had no one to lower him into the pool. Jesus asked him if he really wanted to be healed.

It always seemed a silly question to me. Why would the man be by the healing pool if he did not want to be healed? Why would he complain about not having someone to lower him into the water if he did not want to be healed?

God does not ask silly questions. It must not be a silly question, but if it is not silly, what does it mean? It would be silly if I said it or if a doctor said it when I went to get medicine for an illness, but what does it mean here?

Our priest begins the sermon. I am still trying to puzzle out how a seemingly silly question could be meaningful when his voice echoes my thought.

“Why does Jesus ask the man if he wants to be healed? Isn’t that kind of silly? He’s lying there waiting for his chance at healing… Surely he wants to be healed.”

Exactly, I think.

“If God isn’t playing games with us, being silly, what then does this question mean, Do you want to be healed? Look at where we find this man: by the pool known for its healing powers, where ‘an angel comes and stirs the water at intervals…’ and the sick have to get into the water while it’s seething. Where, in other words, the sick are patient patients, waiting for the cure to appear. They know — they’ve been told — that the way to be cured is to get in the water while it seethes. They aren’t looking for anything else… They are in that place, at that time, looking for not just healing, but healing by that particular method.

“In today’s world, we might say they are like the person who believes that one particular doctor — one world-famous specialist — can cure him of his cancer. He goes to the hospital where that doctor is, he wants to see that doctor and no one else, because he is sure that only that method will restore him to health.

“So the paralyzed man focuses on the healing pool, sure that the help he needs is someone to carry him into the water at the right time.

“Jesus’s question, then, challenges him to consider whether he wants to be well or he wants that particular experience, of being in the pool. If he can be healed without it, will he accept that healing?

“Some preachers have discussed this story as an example of self-inflicted paralysis, hysterical paralysis — if the man wants to stay paralyzed, he will. It’s about mental illness, not physical illness. But I think the question Jesus asks has to do with a cognitive problem, not an emotional problem. Can the man see outside the box? Can he accept healing that is not what he’s used to? That will go beyond fixing his legs and back and start working on him from the inside out, from the spirit to the mind to the body?”

I wonder what the man would say if he were not paralyzed but autistic. Would he even go to the pool for healing? Cameron would. I close my eyes and see Cameron lowering himself into bubbling water, in a shimmer of light. Then he disappears. Linda insists we do not need healing, that there is nothing wrong with us the way we are, just something wrong with others for not accepting us. I can imagine Linda pushing her way through the crowd, headed away from the pool.

I do not think I need to be healed, not of autism. Other people want me to be healed, not me myself. I wonder if the man had a family, a family tired of carrying him around on his litter. I wonder if he had parents who said, “The least you could do is try to be healed,” or a wife who said, “Go on, try it; it can’t hurt,” or children teased by other children because their father couldn’t work. I wonder if some of the people who came did not come because they wanted to be healed, themselves, but because other people wanted them to do it, to be less of a burden.

Since my parents died, I am not anyone’s burden. Mr. Crenshaw thinks I am a burden to the company, but I do not believe this is true. I am not lying beside a pool begging people to carry me into it. I am trying to keep them from throwing me into it. I do not believe it is a healing pool anyway.

“… so the question for us today is, Do we want the power of the Holy Spirit in our own lives, or are we just pretending?” The priest has said a lot I have not heard. This I hear, and I shiver.

“Are we sitting here beside the pool, waiting for an angel to come trouble the water, waiting patiently but passively, while beside us the living God stands ready to give us life everlasting, abundant life, if only we will open our hands and hearts and take that gift?

“I believe many of us are. I believe all of us are like that at one time or another, but right now, still, many of us sit and wait and lament that there is no one to lower us into the water when the angel comes.” He pauses and looks around the church; I see people flinch and others relax when his gaze touches them. “Look around you, every day, in every place, into the eyes of everyone you meet. Important as this church may be in your life, God should be greater — and He is everywhere, every-when, in everyone and everything. Ask yourself, ‘Do I want to be healed?’ and — if you can’t answer yes — start asking why not. For I am sure that He stands beside each of you, asking that question in the depths of your soul, ready to heal you of all things as soon as you are ready to be healed.”

I stare at him and almost forget to stand up and say the words of the Nicene Creed, which is what comes next.

I believe in God the Father, maker of heaven and earth and of all things seen and unseen. I believe God is important and does not make mistakes. My mother used to joke about God making mistakes, but I do not think if He is God He makes mistakes. So it is not a silly question.

Do I want to be healed? And of what?

The only self I know is this self, the person I am now, the autistic bioinformatics specialist fencer lover of Marjory.