“Sorrow and apologies for lack of grace/rude behavior of a companion. What permission is it you speak of, Ambalasei?”

“The uruketo returns tomorrow.”

“We will leave then,” Far! said firmly; she had been listening with one eye.

“You will not!” Ambalasei spoke the command loudly and harshly. “I will remind you that the uruketo is mine, taken by me and controlled by me. Do you have any doubt about that?”

As always they turned to Enge for guidance. She stood in silent, unmoving thought, then gestured compliance.

“In this matter we must do as Ambalasei says. Freely she had herself imprisoned with us, escaped with us — and did indeed see that we left that city of unhappiness in this uruketo. She guided us here and grew our city of life. We have used the uruketo, but we use it only as she wills…”

“Wrong!” Far! said loudly. “If she does that then she is our eistaa and we have no eistaa.”

“Nor do you have an uruketo,” Ambalasei said with pleasurable malice. “You will do as I say or you will stay in the city. You are very young, hotheaded, vain and foolish Far!, though others might not agree. But you will do as I say, accept my instructions or try to swim back to Gendasi*. And it is a very long swim, even to one of your great strength of will.”

Ambalasei leaned back against the warm wood and basked in the intensity of Far!’s hatred.

CHAPTER FOURTEEN

It was Enge, as always, who labored to bring peace to the warring factions.

“Ugunenapsa teaches us that we all dwell in the city of life. Ambalasei is equal to you in this city, Far. And she is superior to you in all other ways, in her knowledge and skills, and particularly in her labors for the Daughters of Life. In this she is far ahead of me and second only to Ugunenapsa who revealed the truths. We are here, our city is here — and you are here Far! — because she brought you here. Any future labors that you may do will be done because she freed you. I do not ask for gratitude, but I do request acknowledgment of this fact from you.”

Far! was still angry. “Am I to take your orders, too, Enge? Are you my eistaa now?”

Enge stayed calm in the face of her wrath. “I command you only to state a fact. Is Ambalasei responsible for your freedom?”

After a reluctant silence Far! signed a stiff positive motion. Enge acknowledged it.

“That is good. Never forget it. As Ambalasei has helped us in the past, so will she help us in the future. Therefore when she wishes to speak to you of conditions of use of the uruketo you owe her the courtesy of at least listening. You may reject the conditions, but you must listen. Do you agree?”

Far! lowered her eyes in deep thought and when she raised them again her anger had faded and she signed supplication. “In my zeal to spread the teachings of Ugunenapsa and to insure the continuation of those teachings, I have permitted myself to be moved to anger. For this I apologize to you and the other Daughters of Life.” She directed a gesture of dismissal in Ambalasei’s direction. “I do not and will not apologize to this unbeliever.”

“Nor do I wish it, obnoxious one. I have heard that the stature of a Yilanè is measured by her enemies. I hope that I can number you among them because I am lost if I call you friend. Now — will you follow my instructions?”

“I will listen to them,” she hissed in answer.

“For you, a reasonable statement.” With signs of dismissal of unimportance she turned away and addressed the others. “We will now discuss facts historical and their bearing on events to come. All of you here were at one time unbelievers. Then you were spoken to by such as Enge, saw the light, so to speak, and became believers. Is that not what happened?” She nodded at the motions of agreement. “So that is the way Daughters are recruited. Where did this take place? I ask you Enge.”

“For me it was in the city of Inegban * where I spoke with a Yilanè of great learning by the name of Essokel.”

“In the city?”

“Yes, of course.”

“And you others,” Ambalasei said with a gesture that embraced their totality. “All of you learned of Ugunenapsa’s inspiring philosophy in a city?”

Each signed agreement, even Far! with great reluctance. “Of course it would have to be that way. You were all Yilanè or you would not have been able to understand the arguments. But do these conversions really conform to Ugunenapsa’s exhortations in her eighth principle? Do I not sense strong discrimination here?”

There were movements and signs of puzzlement on all sides — and a flare of colored rejection from Far! who would not even consider Ugunenapsa’s principles when voiced by this unbeliever. Only Enge stood silent and thoughtful, her limbs and tail writhing slightly in echo of cogitation. Now Ambalasei watched her alone as her movements quickened and coalesced and she threw her arms wide with joy of discovery.

“As always, great Ambalasei brightens us with the clarity of her thought and we must give her praise, highest praise.”

Far! signed refusal, the others query, Ambalasei a pleased acknowledgment of credit where credit was due. Enge’s body moved uncontrollably with the intensity of her emotions.

“Ambalasei has the breadth of intelligence and understanding to show us where to look in Ugunenapsa’s teachings. The answer was always there, it was just our ineptitude that prevented us from seeing it. Does not the eighth principle state that we bear the responsibility to help all others to know the spirit of life and the way of life? Yet why do we limit ourselves so?”

She ended with a query and desire for answer. There was still puzzlement and contempt from Far!.

“Will you have us explain the principles of Ugunenapsa to the fishes in the sea?”

“Silence, Far!,” Satsat said, anger sharpening her movements. “You dishonor us as well as yourself with the darkness of your thoughts. Ambalasei has indeed led us to the truth — and in that she is more loyal to Ugunenapsa’s teachings than you are with your rejections. We were all Yilanè when we learned of Ugunenapsa. Because of this we think only of Yilanè. But we forget the fargi. All of them wanting only to learn from us, their minds empty vessels ready to be filled with Ugunenapsa’s truth.”

“It takes one of great intelligence to see things hidden from those of lesser ability,” Ambalasei said with her usual modesty. “Here is what you must do. Go to the fargi and teach them. In their urge to communicate they will believe anything. Go to them when they leave the beaches and before they enter the city. Give them food, that will certainly draw their attention, then speak to them of Ugunenapsa and tell them how they will live forever. Do that and you will get all the recruits you need. And by staying away from the city you won’t get seized and imprisoned as you have in the past. The fargi are numberless; your converts will never be missed. Agree to do this and the uruketo will take you to a city, to the beaches beyond the city.”

Ambalasei accepted their gratitude as her due, listened to the animated discussion. But she kept one eye on Far! always and Enge soon became aware of this. She signed for attention, then turned to Far!.

“And what do you say to this? Will you take Ugunenapsa’s truth to the fargi?”

They were all silent and watching now, interested in what their argumentative sister would answer. They saw her lift her head, sign firmness of resolve, then speak.

“I have not been wrong — but I have perhaps been overzealous. Ambalasei has led us to the truth and for this I thank her. I will go to the fargi and speak to them so that this city may live. I thank her again for helping us.”

There were overtones of dislike behind what she said, but she still spoke with sincerity. Enge, filled with the joy of revelation, seeing the answer to this vexatious problem before her, ignored these small signs. Peace had been restored. Ugunenapsa’s great work would proceed.


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