Therefore, from the point of view of "combinators" — the tyranny of the "grand inquisitor" and real democracy are indistinguishable: both for the "great combinator" — tyranny, which prevents him from "freely combinatoring". But for the conscientious worker, the tyranny of the "great combinator", the tyranny of the "grand inquisitor" and activities aimed at building real democracy and ensuring real freedom of personality — three differences. And the most disgusting tyranny — the tyranny of the regime of the "great combinator", representing itself as a true democracy and freedom.

Because and in the conditions of the tyranny of the regime of the "great combinator" someone needs to work a lot, but at the same time is doomed for poverty, thus the "de-Stalinization", implementing from moral and world-view positions of the "great combinator", can never achieve success. It can succeed only in a society consisting mainly of "combinators", but such a society cannot exist because there is no one to supply it with products of their labour.

The prospects of "de-Stalinization", implementing from moral and world-view positions of the "great combinator", exacerbated also by the historically objective fact, that the entire range of activities of the regime, led by J.V. Stalin, does not fit into the scheme of "regime of the grand inquisitor". Although the inquisitorial component in it was really present and there were happening, among the other, mass abuses of the "inquisitorial power", however there was something that was alien to the meaning of life of the "grand inquisitor", how this meaning was expressed by F.M. Dostoyevsky.

Marxism — is the political project indeed meeting the goals of the mission, which the Grand Inquisitor of F.M. Dostoyevsky laid upon himself, because on the base of the philosophy, that leads the reader away from consideration of the problem of predictability of the consequences of one or another life choice, society is not capable to self-ruling and therefore can not be free. In addition, the political economy of Marxism is based on categories, which have no place in the real economic activities of the society. With these two features, the doctrine of socialism — is just the bait to an otherwise organized slavery that fully complies with the sociological views of the grand inquisitor.

And if Stalin really would be the epitome of the grand inquisitor of F.M. Dostoyevsky, the contents of his collected works would be different: he would not have touched in his works issues, that undermine both the power of the regime of the "grand inquisitor" and the regime of the "great combinator", the epitome of which became the real capitalism, based on the ideas of bourgeois liberalism.

In particular, among the individual rights in the Soviet Union was included and the right for labour, as guaranteed both by the Constitutions of the country of 1936 and 1977, and by the practice of government management of the economy. About this right and its role in ensuring freedom of personality J.V. Stalin was speaking in 1936 already:

"It's hard for me to imagine what kind of "personal freedom" an unemployed may have, who goes hungry and finds no application of his labour. The true freedom is available only where the exploitation is eradicated, where there is no oppression of any people by others, where there is no unemployment and poverty, where a man is not trembling because tomorrow may lose job, housing, bread. Only in such society personal and any other freedom is possible in reality, not on paper" (from the talk with the chairman of the newspaper association Roy Howard, March 1, 1936).

Besides, Stalin did not reduce all the rights of the individual to the duty to work, as do the slaveholders, but thought that an effective implementation of the freedom of the individual requires the development of the culture of a society, and respectively — development of the personalities of the members of this society.

 "It is necessary, thirdly, to achieve such cultural growth of society, which would ensure to all members of society the all-round development of their physical and mental abilities, so that members of society have the opportunity to receive education sufficient to become active figures of the social development..." [J.V. Stalin. Economic problems of socialism in the USSR. — Moscow: separate edition, State publishing house of political literature. 1952., p. 68, italic text selection is ours].

Active work on public development of society is powerness. Providing all society members with opportunities for education, allowing to responsibly wield power over the consequences of decisions being made, is the expansion of the social base of the ruling corps to the ranges of the whole society and the elimination of monopoly for powerness of biologically degenerating "elite" clans. As a consequence, the qualitative composition of the people coming into power, in these circumstances, can be the best compared to the clannish-"elite" control system.

That is, J.V. Stalin cared about the information-algorithmic provisioning of the true democracy and freedom, not about voting in a madhouse, being brought by custodians on a circus show of politicking clowns, about what, in fact, care "grand combinators" — fighters for "democracy" of the western style.

Stalin's understanding of democracy excludes the possibility of irresponsible tyranny over voting ignorant crowd, as of the "grand inquisitor's" regime and of the "great combinator's" regime. But the guarantee of the establishment of such a society, can only be the intellectual activity, for which the majority of the population simply did not have time, being engaged in manufacturing for a most part of the period of wakefulness. Therefore we read further:

"It would be wrong to think that it is possible to achieve such an important cultural growth of society without major changes in the current situation of labour. For this we first of all need to reduce the working day at least to 6 and then to 5 hours[18]. This is to ensure that members of the society received enough free time, necessary to obtain a comprehensive education. Further, for this we need to bring in compulsory polytechnic education, necessary to ensure that the members of society have the opportunity to freely choose the profession and not be chained for the entire life to some one profession. To do this, we need to further drastically improve housing conditions and to raise the real wages of workers and employees at least twice, if not more, as by directly improving cash wages, and especially by further systematic reduction of prices on items of mass consumption.

These are the basic conditions of preparation of the transition to communism» [J.V. Stalin. Economic problems of socialism in the USSR. — Moscow: separate edition, State publishing house of political literature. 1952., p. 69].

As for the policy of systematically reducing prices of products of mass consumption, it is — the direct act of "aggression" against the social base of the regime of the "great combinator": in the conditions of systematic price reduction, buying-up of anything with the purpose of resale at increased prices becomes impossible.

But moreover, Stalin in passing, in effect, had reproached marxism for metrological insolvency of its economy, saying:

"... our commodity production radically differs from commodity production under capitalism"

[J.V. Stalin. Economic problems of socialism in the USSR. — Moscow: separate edition, State publishing house of political literature. 1952., p. 18].