Nezeru did her best to watch without too much obvious staring—it was a very bad time to break their leader’s attention; Makho had slapped Ibi-Khai’s face once for coughing when Cold Root was unsheathed. As she watched the chieftain’s long, pale fingers moving across the blade, she found herself almost falling into the pattern of the witchwood, its gray lines like whorls on a fingertip, so delicate as to be almost invisible. Each witchwood sword was as individual as its wielder: the pattern of the grain differed with each tree. Even discounting ornament, no witchwood sword would ever be the same as another.
They were rarer than ever now, since witchwood itself was ever more scarce. Nezeru had heard whispers that the groves were lifeless places now, that only a few of the trees still grew, and that these had been moved for safety’s sake to a garden inside the royal palace. Some of the whispers even said that these last trees were dying, too. Nezeru thought that such a loss would be almost a greater tragedy than the ancient dispossession of her race from the Garden or the evils that mortals had done to them in these new lands. The People still survived, and if they were strong, the Hikeda’ya might last until the world itself was unmade, but with the witchwood gone there would never be another sacred blade smithied; the great, damaged gates of Nakkiga would never be properly rebuilt. Old witchwood could not be forged anew. When it was broken the spells were unbound and it became no different than any other object of the weary, mortal earth.
• • •
By the second day on the mortals’ ship, Nezeru began to see islands, some little more than clumps of rock that barely pierced the sea swells, others large enough to have vegetation of their own. One cold, windswept atoll was even decorated with wooded hills and a settlement of thatched houses near the shore.
“What people live here, in such a place?” she asked Makho as they passed it, but the chieftain ignored her.
“Qosei, we call them.” The Singer Saomeji was very close to her, almost beside her ear, and this time she had not heard him approach. “They are much like the trolls in the eastern mountains or the mortals of the south, the swamp dwellers.”
She wondered why the Singer seemed so eager to speak to her. Did he have some interest in her beyond their comradeship—beyond the Queen’s sacred mission? She was grateful that he was another halfblood and thus had no right to force her to couple with him as Makho and the others did.
“Yes, they are like the trolls and the savages of the Wran,” said Kemme, a scarred, hard-eyed veteran of the battles for Asu’a and the Nakkiga Gate. “They bleed, they die. And someday they and all the rest of the mortals will be scraped from the Queen’s lands.” He turned and strode away up the deck. The mortal crew hurried to get out of his way. Nezeru made to follow him, but Saomeji moved with graceful precision to block her path. “We have some time still before we reach the Island of the Bones.”
“The sooner we can perform our task for the Mother of All, the happier I will be,” she said, but for once she was interested in what he said. This was the first time she had heard anything of the nature of their mission, and the name of the island was unfamiliar to her.
Saomeji still had not moved. “If you would learn more of the Qosei or anything else of this place in the world, I would be pleased to share my knowledge with you.”
“You are kind,” she replied, “but I am sure such learning would be beyond me.” Her father had always told her that the followers of Akhenabi, Lord of Song, were as deadly and secret as adders, subtle beyond the understanding of the other orders. Everyone in Nakkiga knew that the Order of Song was the Queen’s favorite, its spellwielders and loremasters more valued even than the ancient Order of Celebrants or Nezeru’s own huge and powerful Order of Sacrifice, but Nezeru could not imagine exchanging the warrior’s way just for power. She had fought too hard in the first place to become, not just a Sacrifice but also the first of her kind to be named a Queen’s Talon. Who would exchange such honor for a life of shadows, and ugly secrets? “I am trained only for a single task,” she told him, making her voice firm, “—to kill the queen’s enemies.”
Saomeji may have guessed at her thoughts. “Do not scorn my knowledge, Sacrifice. A sword is no use without a hand to hold it, and a hand no use without the thoughts that guide it. My blood is no more pure than yours, and yet I have risen high already.”
“My presence here shows that I am not scorned by my own order, either. Still, I thank you, Singer, for enlightening me about the natives.” She inclined her head in the smallest acceptable acknowledgment, then slipped past him.
• • •
On the fourth day under sail, far out in the stone-gray sea, they reached the largest island they had yet seen. It was topped by a great mountain, the peak a broken cone dusted with snow. A half-dozen or so smaller hills clung to its sides like weary children, all of them blanketed at their bases in mist. Nezeru saw few tall trees, but everywhere that the land had not been cleared it was covered with green grass and thick undergrowth. A sizable settlement stood on the nearest plateau, several dozen sod-roofed houses surrounded by tiny earthbound clouds that became sheep as Nezeru’s ship drew closer, with herds of deer roaming farther up the slopes.
Dozens of small, brown-skinned people came down to the water’s edge to watch as their ship anchored in the bay, and although the faces were more reserved than joyful, the men, women, and children watched the Hikeda’ya come ashore without fear. The islanders were small, though not as small as the mortals of the Trollfells, but as if to make up for the sameness of the landscape they were nearly all dressed in colorful clothing of woven wool and hide.
As Makho and the ship’s captain walked into the village the crowd followed them into the center of the cluster of sod houses. When they stopped, an old man in a suit of bead-decorated hides walked slowly out of the largest hut. In one hand he held a scepter made from an antler, in the other a curved bone knife, its surface acrawl with carvings. As he approached, the old man waved these implements in the air and began to speak in a guttural tongue that was like nothing Nezeru had heard.
The ship’s captain translated for them. “The elder welcomes you. He says it is an honor to meet the Knowing One’s people. They have prepared a feast in your honor. Tonight you will stay in his lodge and then climb Goaddi tomorrow.”
Makho was expressionless. “No. Tell him we wish to see the bones now.”
A little taken aback, the captain translated this to the elder and the other villagers. The old man waved his staff again, this time using it to point toward the towering peak above them.
“He says the shrine is high on Goaddi and it is almost evening. The paths are too dangerous in darkness. Also, you may frighten the guardians of the shrine by arriving unexpectedly.”
“It does not matter,” said Makho. “This is what our queen has ordered. Her words are our law. If we cannot reach this place tonight, we will spend the night on the mountain and continue in the morning.”
Nezeru did not know whose bones Makho spoke of, or what value there was in seeing them, but as she examined the strange, small folk surrounding them and the exultant, endlessly varied greens of the island’s vegetation, she felt an unexpected pride. Who would have dreamed that a mere halfblood child could travel so far from Nakkiga and see such things? If she had not followed her heart into the Order of Sacrifice she would now be piling stone on dull stone as part of her father’s Order of Builders, or perhaps have become a second wife for one his underlings. What would High Magister Viyeki think now, after trying so hard to keep her from submitting to the Order of Sacrifice, if he could see his daughter serving the Mother of the People here at the farthest edge of the world? Surely he would be ashamed at his own timidity. Surely he would have to admit that his daughter had chosen well.