Oh, there are many such movements, and they must flow into one another well.

“Ah!” said a man.

I then transposed into floor movements, as these are often the climactic episodes of such a performance.

I made certain, of course, that I concluded my performance before he who was first among the strangers. It would not do at all to have finished it elsewhere. Sometimes an item such as I, struck with love, or careless, may move cumulatively, so to speak, and most meaningfully, before one who is not first in such a group. Such an error, however, despite its understandability, the desire to display oneself before, to call oneself to the attention of, and to attract him in whose power one wishes to be, can be very dangerous. Such things can lead among the men to rivalries, to fallings out, even to duels and bloodshed. And for one such as I they might lead at best to the thronging of the wrists and the waiting at the post, for the lash.

I heard exclamations from the men, the sudden intakes of breath, tiny sounds of surprise, murmurs of approval. These things coursed though the group, some even from those in the house. Such as I, you see, do have some power, but the ultimate power of course, is not ours.

Then I lay on my back, the performance concluded. My left knee was up, and drawn further back than my right knee, which was also raised. My hands were down beside me, at my sides. The palms were up, as is proper. The vulnerability of the palms is part of the symbolisms involved. My head was turned to the right, and I looked toward he who was first among the strangers. Then having done this, I turned my head back, and looked up. I could see the pitting of ceiling above me. My hair was about. My body was covered with a sheen of sweat. I was breathing heavily.

“She is quite beautiful,” said a man.

“She has become even more so, since she came here,” said he who was first of those present, he who was of the staff of the house.

I lay there feeling their eyes upon me.

I had found the way in which I was regarded by these men, almost from the beginning, as soon as I became aware of such things, almost from my first moments after having crawled from the corridor in line, with the others, chained by the neck, to the first processing area, to be startling, or, at least, very surprising. You see, I had never thought of myself, really, on my old world, as having been beautiful. I had thought of myself as perhaps pretty, at best. I did have, I suppose, delicate, some said, exquisite, features. But my body, you see, would be all wrong for my own culture. It approximates, very closely, that of the statistically normal female. For example, it is not unusually long legged, and it does not, as it might if it were almost breastless, seem to be, in effect, that of a stripling youth. It is, rather, for most practical purposes, only the body of a normal woman, as women are, only that. Agencies would not select me, for example, as a model, or, at least, one fulfilling the normal stereotypes of the model. For example, I could never slip a chain on my waist, fastening me perhaps to a beam. It would hold me quite effectively. The nature of my body would keep me its prisoner. And so I had never thought of myself as beautiful. But here I found, in this culture, that the standard of beauty is set by what women really are, in the helplessness of their hormonal richness, rather than, for some reason, the way boys often are, in their adolescence, before they achieve the girth and strength of their manhood. So, to be sure, I might not have worn certain narrow, stiltlike garments as well as a model but I had learned, initially to my surprise, and later to my dismay, and terror, and later, yet, rather to my contentment, and even joy, that I might, in a bit of silk, or in a bracelet and a pair of bangles, seem to be such that in me men might take great interest. Most of those who had been on my chain were, like myself, normally figured females. There had been only two of the “model” sort and they, it seems, had been brought here for a specialty market. The men did not regard them with much interest. As I began to understand how I, and my sort, those with normal figures, were viewed on this world, I began to feel sorry for the “models,” whom, at one time, I would, absurdly, have envied from afar. How difficult it must be for them, given their previous experiences, to recognize, and adjust to, the simple tolerance, if not contempt, in which they now find themselves held. But there is surely hope for them here, as there was, too, for us, on the old world. As we once were on the old world, so, too, here they are encouraged to put aside all thoughts of their “faults” and “plainness,” or what counts as such here, and compensate with qualities of personality, attentiveness, and character. But I do not feel sorry for them. For just as there doubtless were men, true men, on the old world, though on such a world, though on such a world they must guard the secrecy of their manhood, who would prize the normal female, she made for arms, and crying out, and yielding, so, too, there must be on this world men, and doubtless true men, who find the tall, breastless “model type” of interest. Two such, for example, were brought here. They were on my chain. But it is nice to find out that one is such that, in a given culture, one is regarded as beautiful. Too, I think the culture is more normal than that from which I was extracted, as it seems that beauty might most plausibly be found within the normal parameters of womanhood, rather than, say, at its fringes. For what its worth, as an economic sidelight on such matters, normally figured women, assuming, of course, that they are attractive and beautiful, tend, by far, to bring the highest prices. To speak plainly, men on this world, statistically, will pay more for them. Perhaps another remark or two might be made here. Whereas I am short, as are most women, I am not fat. My figure, which is small, has been “optimized,” so to speak, at least from the point of view of these men, within its own parameters. I have had no control over this. It has been seen to. It is a matter of diet, exercise, proper rest, and such. In the house these things are, in effect, taken care of for me. I am told that outside the house, however, items such as I, depending on their situation, are often assigned more personal responsibility in such matters, subject, of course, to supervision and discipline. They are expected, outside the house, just as within the house, it seems, to keep the latitudes of their bodies within certain prescribed parameters.

If they become lax in such matters, they are punished. A second point is that one of the men, as I have indicated, spoke of me as having become even more beautiful since my arrival here. I think this is true, as mirrors, and guards, have testified. The truest beauty, of course, comes from within, and, I suppose, from many sources. It may be, for example, a function of the lessening of inhibitions, and the removal of anxieties and internal contradictions. It may come from contentment, from happiness, from fulfillment, from joy, from such things. Such things cannot help but transform one’s expressions, one’s movements, one’s entire attitude and behavior. The beauty of the outside begins its journey from within. And, lastly, it is only fair to mention, behind such things, the subtleties of silking, of perfumes, of cosmetics, of adornment, and such. We are expected to know such things, and to utilize them to achieve desired effects. At times I had trembled, seeing what was revealed in the mirror, and understanding the only way in which such a thing could be understood by a man, and yet knowing, too, that that was I, that tasteless, brazen, garish, dramatic, provocative thing, in one of my authentic modalities. And then, too, such things could be applied with sensitivity and taste, and sometimes, if one wished, so subtly that only I perhaps might guess what enhancements had been applied. And at other times we were permitted only a rag or a bit of silk and taught so to stand, to sit or kneel that even so, without cosmetics, with no more perhaps than our hair combed, we would be beautiful. There are mirrors in most of the training areas. These accustomed us to be acutely conscious of how we might appear to others. This is very helpful, particularly in the early phases of training, before so many things, such as good posture and graceful movement become second nature to us. Sometimes I, and others, were placed before the mirror, in a rag, or silk, and told to stand there, or kneel there, or sit there, and see ourselves as we were. I would look into the mirror, and see myself as I was. I was now very different from what I had once been. I was now quite different. And so I had come to a place where I had found myself to be beautiful, even extraordinarily so. I looked into the mirror. I saw there one who was beautiful. This much pleased me. But, too, sometimes, I was frightened. I saw there in the mirror before me not merely one who was beautiful, but one’s whose beauty was only in one sense hers. In another sense, it was not hers, just as she herself was no longer hers, but another’s.