On the table in that small furnished apartment was the manuscript I had read through the long night — with an envelope fastened under the twine. The envelope bore my name and address. Inside was the simple note: "For Harrison Smith, should he care to have it." Dismal, I left the apartment, carrying the manuscript which was subsequently published as Tarnsman of Gor. That and memory were all that remained of my friend, Tarl Cabot. My examinations came and were successfully completed. Later, following more examinations, I was admitted to the bar in New York State, and I entered one of the immense law offices in the city, hoping to obtain eventually enough experience and capital to open a small practice of my own. In the rush of working, in the interminable, demanding jungle of detail required in my trade, the memory of Cabot was forced from my mind. There is perhaps little more to say here, other than the fact that I have not seen him again. Though I have reason to believe he lives.

Late one afternoon, after work, I returned to my apartment. There — in spite of the locked doors and windows — on a coffee table before the settee, was a second manuscript, that which now follows. There was no note, no explanation.

Perhaps, as Tarl Cabot once remarked, "The agents of the Priest-Kings are among us."

Once again, I, Tarl Cabot, strode the green fields of Gor.

I awakened naked in the wind-swept grass, beneath that blazing star that is the common sun of my two worlds, my home planet, Earth, and its secret sister, the Counter-Earth, Gor.

I rose slowly to my feet, my fibers alive in the wind, my hair torn by its blasts, my muscles each aching and rejoicing in their first movements in perhaps weeks, for I had again entered that silver disk in the White Mountains which was the ship of the Priest-Kings, used for the Voyages of Acquisition, and, in entering, had fallen unconscious. In that state, as once long before, I had come to this world.

I stood so for some minutes, to let each sense and nerve drink in the wonder of my return.

I was aware again of the somewhat lesser gravity of the planet, but this awareness would pass as my system accomodated itself naturally to the new environment. Given the lesser gravity, feats of prowess which might seem superhuman on earth were commonplace on Gor. The sun, as I remembered it, seemed a bit larger than it did when viewed from the earth, but as before it was difficult to be altogether sure of this.

In the distance I could see some patches of yellow, the Ka- la-na groves that dot the fields of Gor. Far to my left I saw a splendid field of Sa-Tarna, bending beautifully in the wind, that tall yellow grain that forms a staple in the Gorean diet. To the right, in the far distance, I saw the smudge of mountains. From their extent and height, as far as I could judge, I guessed them to be the mountains of Thentis. From them, if this were true, I could gather my bearings for Ko-ro-ba, that city of cylinders to which, years ago, I had pledged my sword.

So standing, the sun upon me, without thinking I raised my arms in pagan prayer to acknowledge the power of the Priest- Kings, which had once again brought me from Earth to this world, the power which once before had torn me from Gor when they were finished with me, taking me from my adopted city, my father and my friends, and from the girl I loved, dark- haired beautiful Talena, daughter of Marlenus, who had once been the Ubar of Ar, the greatest city of all known Gor.

There was no love in my heart for the Priest-Kings, those mysterious denizens of the Sardar Mountains, whoever or whatever they might be, but there was gratitude in my heart, either to them or to the strange forces that moved them.

That I had been returned to Gor to seek out once more my city and my love was, I was sure, not the spontaneous gesture of generosity, or of justice, that it might seem. The Priest- Kings, Keepers of the Holy Place in the Sardar Mountains, seeming knowers of all that occurred on Gor, masters of the hideous Flame Death that could with consuming fire destroy whatever they wished, whenever they might please, were not so crudely motivated as men, were not susceptible to the imperatives of decency and respect that can upon occasion sway human action. Their concern was with their own remote and mysterious ends; to achieve these ends, human creatures were treated as subservient instruments. It was rumoured they used men as one might use pieces in a game, and when the piece had played its role it might be discarded, or perhaps, as in my case, removed from the board until it pleased the Priest-Kings to try yet another game.

I noticed, a few feet from me, lying on the grass, a helmet, shield and spear, and a bundle of folded leather. I knelt to examine the articles. The helmet was bronze, worked in the Greek fashion, with a unitary opening somewhat in the shape of a Y. It bore no insignia and its crest plate was empty.

The round shield, concentric overlapping layers of hardened leather riveted together and bound with hoops of brass, fitted with the double sling for carrying on the left arm, was similarly unmarked. Normally the Gorean shield is painted boldly and has infixed in it some device for identifying the bearer" s city. If this shield were intended for me, and I had little doubt it was, it should have carried the sign of Ko-ro-ba, my city. The spear was a typical Gorean spear, about seven feet in height, heavy, stout, with a tapering bronze head some eighteen inches in length. It is a terrible weapon and, abetted by the somewhat lighter gravity of Gor, when cast with considerable force, can pierce a shield at close quarters or bury its head a foot deep in solid wood. With this weapon groups of men hunt even the larl in its native haunts in the Voltai Range, that incredible pantherlike carnivore which may stand six to eight feet high at the shoulder.

Indeed, the Gorean spear is such that many warriors scorn lesser missile weapons, such as the longbow or crossbow, both of which are not uncommonly found on Gor. I regretted, however, that no bow was among the weapons at my disposal, as I had, in my previous sojourn on Gor, developed a skill with such weapons, and admittedly a fondness for them, a liking which had scandalised my former master-at-arms.

I recalled him with affection, the Older Tarl. Tarl is a common name on Gor. I looked forward eagerly to seeing him again, that rough, Viking giant of a man, that proud, bearded, affectionately belligerent swordsman who had taught me the craft of arms as practised by the warriors of Gor. I opened the leather bundle. In it I found the scarlet tunic, sandals and cloak which constitute the normal garb of a member of the Caste of Warriors. This was as it should be, as I was of that caste, and had been since that morning, some seven years ago, when in the Chamber of the Council of High Castes I had accepted weapons from the hands of my father, Matthew Cabot, Administrator of Ko-ro-ba, and had taken the Home Stone of that city as my own.

For the Gorean, though he seldom speaks of these things, a city is more than brick and marble, cylinders and bridges. It is not simply a place, a geographical location in which men have seen fit to build their dwellings, a collection of structures where they may most conveniently conduct their affairs.

The Gorean senses, or believes, that a city cannot be simply identified with its natural elements, which undergo their transformations even as do the cells of a human body.

For them a city is almost a living thing, or more than a living thing. It is an entity with a history, as stones and rivers do not have a history; it is an entity with a tradition, a heritage, customs, practices, character, intentions, hopes. When a Gorean says, for example, that he is of Ar, or Ko-ro-ba, he is doing a great deal more than informing you of his place of residence.