In the public controversy his appearance and disappearance were equally isolated and odd. It seems that there existed a system or alphabet of Hittite hieroglyphics, which were different from all other hieroglyphics, which, indeed, to the careless eye of the cold world, did not appear to be hieroglyphics at all, but irregular surfaces of partially decayed stone. But as the Bible said somewhere that somebody drove away forty-seven camels, Professor Elk was able to spread the great and glad news that in the Hittite account of what was evidently the same incident, the researches of the learned Herne had already deciphered a distinct allusion to only forty camels; a discovery which gravely affected the foundations of Christian cosmology and seemed to many to open alarming and promising vistas in the matter of the institution of marriage. The librarian’s name became quite current in journalism for a time, and insistence on the persecution or neglect suffered at the hands of the orthodox by Galileo, Bruno, and Herne, became an agreeable variation on the recognised triad of Galileo, Bruno, and Darwin. Neglect, indeed, there may in a manner have been; for the librarian of Seawood continued laboriously to spell out his hieroglyphics without assistance; and had already discovered the words “forty camels” to be followed by the words “and seven.” But there was nothing in such a detail to lead an advancing world to turn aside or meddle with the musty occupations of a solitary student.

The librarian was certainly of the sort that is remote from the daylight, and suited to be a shade among the shades of a great library. His figure was long and lithe, but he held one shoulder habitually a little higher than the other; his hair was of a dusty lightness. His face was lean and his lineaments long and straight; but his wan blue eyes were a shade wider apart than other men’s; increasing an effect of having one eye off. It was indeed rather a weird effect, as if his eye were somewhere else; not in the mere sense of looking elsewhere, but almost as if it were in some other head than his own. And indeed, in a manner, it was; it was in the head of a Hittite ten thousand years ago.

For there was something in Michael Herne which is perhaps in every specialist, buried under his mountains of material and alone enabling him to support them; something of what, when it gains vent in an upper air, is called poetry. He instinctively made pictures of the things he studied. Even discerning men, appreciative of many corners of history, would have seen in him only a dusty antiquarian, fumbling with pre-historic pots and pans or the everlasting stone hatchet; a hatchet that most of us are very willing to bury. But they would have done him an injustice. Shapeless as they were, these things to him were not idols, but instruments. When he looked at the Hittite hatchet he did imagine it as killing something for the Hittite pot; when he looked at the pot he did see it boiling, to cook something killed with the hatchet. He would not have called it “something,” of course; but given the name of some sufficiently edible bird or beast; he was quite capable of making out a Hittite menu. From such faint fragments he had indeed erected a visionary and archaic city and state, eclipsing Assyria in its elephantine and unshapely enormity. His soul was afar off, walking under strange skies of turquoise and gold; amid head-dresses like high sepulchres and sepulchres higher than citadels; and beards braided as if into figured tapestries. When he looked out of the open library window at the gardener sweeping the trim garden walks of Seawood, it was not these things that he saw. He saw those huge enthroned brutes and birds that seemed to be hewn out of mountains. He saw those vast, overpowering faces, that seemed to have been planned like cities. There were even hints that he had allowed the Hittites to prey upon his mind to its slight unsettlement. A story was current of an incautious professor who had repeated idle gossip against the moral character of the Hittite princess, Pal-Ul-Gazil, and whom the librarian had belaboured with the long broom used for dusting the books and driven to take refuge on the top of the library steps. But opinion was divided as to whether this story was founded on fact or on Mr. Douglas Murrel.

Anyhow, the anecdote was at least an allegory. Few realise how much of controversial war and tumult can be covered by an obscure hobby. The fighting spirit has almost taken refuge in hobbies as in holes and corners of the earth; and left the larger public fields singularly dull and flat and free from real debate. It might be imagined that the Daily Wire was a slashing paper and the Review of Assyrian Excavation was a mild and peaceful one. But in truth it is the other way. It is the popular paper that has become cold and conventional, and full of cliches used without any conviction. It is the scholarly paper that is full of fire and fanaticism and rivalry. Mr. Herne could not contain himself when he thought of Professor Poole and his preposterous and monstrous suggestion about the Pre-Hittite sandal. He pursued the Professor, if not with a broom at least with a pen brandished like a weapon; and expended on these unheard-of questions energies of real eloquence, logic and living enthusiasm which the world will never hear of either. And when he discovered fresh facts, exposed accepted fallacies or concentrated on contradictions which he exposed with glaring lucidity, he was not an inch nearer to any public recognition but he was something which public men cannot invariably claim to be. He was happy.

For the rest, he was the son of a poor parson; he was one of the few who have succeeded in being unsociable at Oxford, not from positive dislike of society but from an equally positive love of solitude; and his few but persistent bodily exercises were either solitary like walking and swimming, or rather rare and eccentric, like fencing. He had a very good general knowledge of books and, having to earn his own living, was very glad to earn a salary by looking after the fine old library collected by the previous owners of Seawood Abbey. But the one holiday of his life had been full of hard work, when he went as a minor assistant in the excavations of Hittite cities in Arabia; and all his day-dreams were but repetitions of that holiday.

He was standing at the open French windows by which the library looked on to the lawn, with his hands in his trousers’ pockets, and the rather blind look of introspection in his eyes when the green line of the garden was broken by the apparition of three figures, two of whom at least might have been considered striking, not to say startling. They might have been gaily coloured ghosts, come out of the past. Their costume was far from being Hittite, as even a humbler grade of specialism might well have perceived; but it was almost as outlandish. Only the third figure, in a light tweed jacket and trousers was of a reassuring modernity.

“Oh, Mr. Herne,” a young lady was saying to him in courteous but rather confident tones; a young lady framed in a marvellous horned head-dress and a tight blue robe with hanging pointed sleeves. “We want to ask you a great favour. We are in no end of a difficulty.”

Mr. Herne’s eyes seemed to alter their focus, as if fitted with a new lens, to lose the distance and take in the foreground; a foreground that was filled with the magnificent young lady. It seemed to have a curious effect on him, for he was dumb for a moment, and then said with more warmth than might have been expected from the look of him.

“Anything whatever that I can do . . .”

“It’s only to take a tiny little part in our play,” she pleaded, “it’s a shame to give you such a small one, but everybody has fallen through and we don’t want to give up the whole thing.”

“What play is it?” he asked.