Next was the tiny Chinese matron who rented me a Walkman, headphones, and the English-language version of the museum’s audio tour. She looked up smiling to hand me the equipment; then her teeth disappeared and her face lost two shades of color. I instinctively turned to see if some thug was standing behind me, but there was only me – all five-feet-eight of me – thin and reasonably muscular but not much of a threat. When I asked what was the matter, she shook her head and busied herself beneath her counter. I felt like someone had just walked over my grave. I shook it off, put on the Walkman, and headed for the exhibition rooms with a voice like Jeremy Irons’s speaking sonorous yet precise English in my headphones.

My Reuters friend was right. The watercolors floored me. Some were almost a thousand years old, and hardly faded by the passage of time. The delicately brushed images somehow communicated the smallness of human beings without alienating them from their environment. The backgrounds weren’t separated from the subjects, or perhaps there was no background; maybe that was the lesson. As I moved among them, the internal darkness that is my constant companion began to ease, the way it does when I listen to certain music. But the respite was brief. While studying one particular painting – a man poling along a river in a boat not unlike a Cajun pirogue -I noticed a Chinese woman standing to my left. Assuming she was trying to view the painting, I slid a step to my right.

She didn’t move. In my peripheral vision, I saw that she was not a visitor but a uniformed cleaning woman with a feather dust mop. And it wasn’t the painting she was staring at as though frozen in space, but me. When I turned to face her, she blinked twice, then scurried into the dark recesses of the adjoining room.

I moved on to the next watercolor, wondering why I should transfix her that way. I hadn’t spent much time on hair or makeup, but after checking my reflection in a display case, I decided that nothing about my appearance justified a stare. I walked on to the next room, this one containing works from the nineteenth century, but before I could absorb anything about them, I found myself being stared at by another blue-uniformed museum guard. I felt strangely sure that I’d been pointed out to him by the guard from the main entrance. His eyes conveyed something between fascination and fear, and when he realized that I was returning his gaze, he retreated behind the arch.

Fifteen years ago, I took this sort of attention for granted. Furtive stares and strange approaches were standard fare in Eastern Europe and the old Soviet Union. But this was post-handover Hong Kong, the twenty-first century. Thoroughly unsettled, I hurried through the next few exhibition rooms with hardly a glance at the paintings. If I got lucky with a cab, I could get back to the ferry and over to Happy Valley for some sunset shots before my plane departed for Beijing. I turned down a short corridor lined with statuary, hoping to find a shortcut back to the entrance. What I found instead was an exhibition room filled with people.

Hesitating before the arched entrance, I wondered what had brought them there. The rest of the museum was virtually deserted. Were the paintings in this room that much better than the rest? Was there a social function going on? It didn’t appear so. The visitors stood silent and apart from one another, studying the paintings with eerie intensity. Posted above the arch was a Lucite plaque with both Chinese pictographs and English letters. It read:

NUDE WOMEN IN REPOSE

Artist Unknown

When I looked back into the room, I realized it wasn’t filled with “people” – it was filled with men. Why men only? I’d stayed a week in Hong Kong on my last visit, and I hadn’t noticed a shortage of nudity, if that was what they were looking for. Every man in the room was Chinese, and every one wore a business suit. I had the impression that each had been compelled to jump up from his desk at work, run down to his car, and race over to the museum to look at these paintings. Reaching down to the Walkman on the waistband of my jeans, I fast-forwarded until I came to a description of the room before me.

“Nude Women in Repose” announced the voice in my headset. “This provocative exhibit contains seven canvases by the unknown artist responsible for the group of paintings known popularly as the ‘Sleeping Women’ series. The Sleeping Women are a mystery in the world of modern art. Nineteen paintings are known to exist, all oil on canvas, the first coming onto the market in 1999. Over the course of the nineteen paintings, a progression from vague Impressionism to startling Realism occurs, with the most recent works almost photographic in their accuracy. Though all the paintings were originally believed to depict sleeping women in the nude, this theory is now in question. The early paintings are so abstract that the question cannot be settled with certainty, but it is the later canvases that have created a sensation among Asian collectors, who believe the paintings depict women not in sleep but in death. For this reason, the curator has titled the exhibit ‘Nude Women in Repose’ rather than ‘Sleeping Women.’ The four paintings that have come onto the market in the past six months have commanded record prices. The last offering, titled simply Number Nineteen, sold to Japanese businessman Hodai Takagi for one point two million pounds sterling. The Museum is deeply indebted to Mr. Takagi for lending three canvases to the current exhibit. As for the artist, his identity remains unknown. His work is available exclusively through Christopher Wingate, LLC, of New York City, USA.”

I felt a surprising amount of anxiety standing on the threshold of that roomful of men, silent Asians posed like statues before images I could not yet see. Nude women sleeping, possibly dead. I’ve seen more dead women than most coroners, many of them naked, their clothes blasted away by artillery shells, burned off by fire, or torn away by soldiers. I’ve shot hundreds of pictures of their corpses, methodically creating my own images of death. Yet the idea of the paintings in the next room disturbed me. I had created my death images to expose atrocities, to try to stop senseless slaughter. The artist behind the paintings in the next room, I sensed, had some other agenda.

I took a deep breath and went in.

My arrival caused a ripple among the men, like a new species of fish swimming into a school. A woman – especially a roundeye woman – clearly made them uncomfortable, as though they were ashamed of their presence in this room. I met their fugitive glances with a level gaze and walked up to the painting with the fewest men in front of it.

After the soothing Chinese watercolors, it was a shock. The painting was quintessentially Western, a portrait of a nude woman in a bathtub. A roundeye woman like me, but ten years younger. Maybe thirty. Her pose – one arm hanging languidly over the edge of the tub – reminded me of the Death of Marat, which I knew only from the Masterpiece board game I’d played as a child. But the view was from a higher angle, so that her breasts and pubis were visible. Her eyes were closed, and though they communicated an undeniable peace, I couldn’t tell whether it was the peace of sleep or of death. The skin color was not quite natural, more like marble, giving me the chilling feeling that if I could reach into the painting and turn her over, I would find her back purple with pooled blood.

Sensing the men close behind me edging closer, I moved to the next painting. In it, the female subject lay on a bed of brown straw spread on planks, as though on a threshing floor. Her eyes were open and had the dull sheen I had seen in too many makeshift morgues and hastily dug graves. There was no question about this one; she was supposed to look dead. That didn’t mean she was dead, but whoever had painted her knew what death looked like.