"Where's Esau?" I asked after my first three large bites.

"At work. Sometimes he can get free for lunch, often he cannot." She was preoccupied with something and finally said, "Can I ask you a question that's somewhat personal?"

"Sure, I guess."

"Are you a Christian child?"

"I'm sure I am. My mother used to take me to church on Easter."

That was not satisfactory. Whatever she was looking for, that wasn't it. "What kind of church?"

"Episcopalian. St. Luke's in Memphis."

"I'm not sure we have one of those in Clanton."

"I haven't seen one." Not that I'd been searching diligently for a house of worship. "What kind of church do you attend?" I asked.

"Church of God in Christ," she answered quickly and her entire face had a serene glow. "My pastor is the Reverend Thurston Small, a fine man of God. A powerful preacher too. You should come hear him."

I'd heard stories about how blacks worship, how the entire Sabbath was spent at church, how services ran late into the night and broke up only when the spirit was finally exhausted. I had vivid memories of suffering through Episcopal Easter services that, by law, could run no longer than sixty minutes.

"Do white people worship with you?" I asked.

"Only during the election years. Some of the politicians come sniffing around like dogs. They make a bunch of promises."

"Do they stay for the entire service?"

"Oh no. They're always too busy for that."

"So it's possible to come and go?"

"For you, Mr. Traynor, yes. We'll make an exception." She launched into a long story about her church, which was within walking distance of her home, and a fire that destroyed it not too many years earlier. The fire department, which of course was on the white side of town, was never in a hurry when responding to calls in Lowtown. They lost their church, but it was a blessing! Reverend Small rallied the congregation. For nearly three years they met in a warehouse loaned to them by Mr. Virgil Mabry, a fine Christian man. The building was one block off Main Street and many white folks didn't like the idea of Negroes worshiping on their side of town. Hut Mr. Mabry held firm. Reverend Small raised the money, and three years after the fire they cut the ribbon on a new sanctuary, one twice as big as the old. Now it was full every Sunday.

I loved it when she talked. It allowed me to eat nonstop, which was a priority. But I was still captivated by her precise diction, her cadence, and her vocabulary, which had to be college level.

When she finished with the new sanctuary, she asked, "Do you read the Bible often?"

"No," I said, shaking my head and chewing on a hot turnip.

"Never?"

Lying never crossed my mind. "Never."

That disappointed her again. "How often do you pray?"

I paused for a second and said, "Once a week, right here."

She slowly placed her knife and fork beside her plate and frowned at me as if something profound was about to be said. "Mr. Traynor, if you don't go to church, don't read your Bible, and don't pray, I'm not so sure you're really a Christian child."

I wasn't so sure either. I kept chewing so I wouldn't have to speak and defend myself. She continued, "Jesus said, 'Judge not, that ye be not judged.' It's not my place to pass judgment on anyone's soul, but I must confess that I'm worried about yours."

I was worried too, but not to the point of disrupting lunch.

"Do you know what happens to those who live outside the will of God?" she asked.

Nothing good, I knew that much. But I was too hungry and too frightened to answer. She was preaching now, not eating, and I was not enjoying myself.

"Paul wrote in Romans, 'The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.' Do you know what that means, Mr. Traynor?"

I had a hunch. I nodded and took a mouthful of beef. Had she memorized the entire Bible? Was I about to hear it all?

"Death is always physical, but a spiritual death means eternity away from our Lord Jesus. Death means an eternity in hell, Mr. Traynor. Do you understand this:'"

She was making things very clear. "Can we change the subject?" I said.

Miss Callie suddenly smiled and said, "Of course. You're my guest and it's my job to make sure you feel welcome." She took up her fork again and for a long time we ate and listened to the rain.

"It's been a very wet spring," she said. "Good for beans but my tomatoes and melons need some sunshine."

I was comforted to know she was planning future meals. My story about Miss Callie and Esau and their remarkable children was almost complete. I was dragging out the research in hopes of spending a few more Thursday lunches on her porch. At first I had felt guilty for having so much food prepared just for me; we ate only a fraction of it. But she assured me that nothing was thrown out. She and Esau and perhaps some friends would make sure the leftovers were properly put away. "Nowadays, I only cook three times a week," she admitted with a hint of shame.

Dessert was peach cobbler and vanilla ice cream. We agreed to wait an hour so we could pace ourselves. She brought two cups of strong black coffee and we moved to the rocking chairs where we did our work. I pulled out my reporter's pad and pen and began making up questions. Miss Callie loved it when I wrote down things she said.

Her first seven children had Italian names—Alberto (Al), Leonardo (Leon), Massimo (Max), Roberto (Bobby), Gloria, Carlota, and Mario. Only Sam, the youngest and the one rumored to be on the lam, had an American name. During my second visit she had explained that she had been raised in an Italian home, right there in Ford County, but it was a very long story and she was saving it for later.

The first seven had all been valedictorians of their classes at Burley Street High, the colored school. Each had earned a PhD and now taught in college. The biographical details filled pages, and Miss Callie, rightly so, could talk about her children for hours.

And so she talked. I scribbled notes, rocked gently in my chair, listened to the rain, and finally fell asleep.

Baggy had some reservations about the Ruffin story. "It's really not news," he said as he read it. I'm sure Hardy had alerted him that I was considering a large, front page story about a family of Negroes. "This stuff is usually on page five," he said.

Absent a murder, Baggy's notion of front page news was a hot property line dispute being waged in the courtroom with no jurors, a handful of half-asleep lawyers, and a ninety-year-old Judge brought back from the grave to referee such matters.

In 1967, Mr. Caudle had shown guts in running black obituaries, but in the three years since then the Times had taken little interest in anything on the other side of the railroad tracks. Wiley Meek was reluctant to go over with me and photograph Callie and Esau in front of their home. I managed to schedule the picture taking on a Thursday, at midday. Fried catfish, hush puppies, and coleslaw. Wiley ate until he had trouble breathing.

Margaret was also skittish about the story, but, as always, she deferred to the boss. In fact, the entire office was cool to the idea. I didn't care. I was doing what I thought was right; plus there was a big trial around the corner.

And so, on Wednesday, May 20, 1970, during a week in which there was absolutely nothing to print about the Kassellaw murder, the Times devoted more than half of its front page to the Ruffin family. It began with a large headline—RUFFIN FAMILY BOASTS SEVEN COLLEGE PROFESSORS. Under it was a large photo of Callie and Esau sitting on their front steps, smiling proudly at the camera. Below them were the senior portraits of all eight children—Al through Sam. My story began: