It has been already observed, that those who are called lords in this country have neither castles nor cities, the king even having nothing but villages with thatched houses. Budomel is lord of one part of this kingdom, yet his place of residence was not a palace, nor even a walled house. These great men are not lords on account of their riches or treasure, as they possess neither, nor have they any coin in use among them; but they are considered as such out of courtesy, and on account of the great retinues by which they are always attended, being more feared and respected by their subjects than any of the lords in Italy. Budomel has several villages appointed for his own habitation and that of his wives, as he never fixes in one place. The village in which I resided with Bisboror was one of his habitations, containing between forty and fifty thatched cottages, built near one another, and surrounded with ditches and strong pallisades, having only one or two passages left for entering; and every house had a court-yard, inclosed by a hedge. According to report, Budomel had nine wives in this place, and more or less in several other villages. Each of these wives had five or six young negresses to attend upon her, with all of whom he might sleep when he pleased, without giving offence to the wives, for such is the custom of the country. Both sexes are extremely amorous; and Budomel strongly importuned me for philacteries, in which he had been informed the Europeans were very expert, and offered any reward within his power for my compliance. They are very jealous, and suffer no man to enter the houses which are inhabited by the women, not even their own sons.

Budomel is always attended by a retinue of at least 200 negroes, who are changed from time to time some going away and others coming back in their room; besides which, many people repair to wait upon him from the adjacent places which are under his government. Before arriving at his particular apartment there are seven large courts, one within the other, having a tree in the middle of each, where those wait who come to him on business. His family is distributed in these courts, according to their several ranks; the most considerable having their station in the court nearest his dwelling, and the meanest in the outermost court of all. Few people are allowed to approach his own particular apartment, except the Christians and Azanhaji, who have free admission and more liberty is allowed to them than to the negroes. This lord affects great state and gravity in his deportment, and does not allow himself, to be seen except an hour every morning, and for a short while in the evening; at which times he appears near the door of an apartment in the first court, into which only persons of note are permitted to enter. On these occasions of giving audience, every person who come to speak to him, however high may be his rank, is in the first place obliged to strip himself stark naked, except the small cloth in front formerly mentioned; and, immediately on entering the court, he falls down on his knees, bows down his head to the ground, and scatters dust with both hands on his own head and shoulders; neither is even the nearest relations of the lords exempted from this humiliating expression of their duty and obedience. The person, who receives an audience continues in this humble posture a great while, strewing himself with sand and crawling on his knees, till he approaches the great man; and when within two paces of his lord, he stops and begins to relate his case, still continuing on his knees, with his head down, and throwing sand an his head in token of great humility. All the time the lord scarcely appears to notice him and continues to discourse with other persons; and when the vassal has related his story, the lord gives him an answer in two words, with an arrogant aspect. Such is their affected pride and grandeur, and such the submission which is shewn him, which, in my opinion, proceeds from fear, as their lords, for every little fault they commit, take away their wives and children, and cause them to be sold as slaves.

Budomel treated me with the utmost attention and civility, and used to carry me in the evenings into a sort of mosque, where the Arab and Azanhaji priests, whom he had always about his person, used to say prayers. His manner on these occasions was as follows. Being entered into the mosque, which was in one of the courts belonging to his residence, and where he was attended by some of the principal negroes, he first stood some little time with his eyes lifted up as if it were to heaven, then, advancing two steps, he spoke a few words in a low tone; after which, he stretched himself on the ground, which he kissed; the Azanhaji and the rest of his attendants doing the same. Then rising up, he repeated the same series of actions repeatedly, for ten or twelve times, which occupied about half an hour. When all was over, he asked my opinion of their manner of worship, and desired one to give an account of the nature of our religion. On this I told him, in the presence of all his doctors, that the religion of Mahomet was false, and the Romish the only true faith. This made the Arabs and Azanhaji extremely angry; but Budomel laughed on the occasion, and said, that he considered the religion of the Christians to be good, as God alone could have gifted them with so much riches and understanding. He added, however, that in his opinion the Mahometan law must be good also; and he believed, that the Negroes were more sure of salvation than the Christians, because God was just, who had given a paradise to the Christians in this world, and would certainly give one to the Negroes in the next, as they possessed scarcely any good in this world in comparison. In all his discourse he shewed a good understanding, and took great pleasure in hearing the customs of the Christians described. I firmly believe he might easily have been converted to Christianity, had it not been from fear of losing his power, as I was often told by his nephew, with whom I lodged, and he took great delight in hearing me discourse of our religion. The table of Budomel, like all other lords and people of condition in this country, is supplied by his wives, in the same manner as has been already mentioned in regard to Zukholin, the king of Senegal; each wife sending him a certain number of dishes every day. He and the other lords eat on the ground, without any regularity or company, except the Arabs and Azanhaji, who are their teachers and priests, and one or two of their principal negro attendants. The inferior people eat in messes of ten or twelve each, having a basket full of victuals set in the midst, into which all put their hands at the same time. They eat but little at one meal, but repeat these four or five times a day.

On account of the great heats in the kingdom of Senegal, and all the other countries of the Negroes on the coast, no wheat, rye, barley, or spelt, can grow, neither are vines cultivated, as we knew experimentally from a trial made with seeds from our ship: For wheat, and these other articles of culture, require a temperate climate and frequent showers, both of which are wanting here, where they have no rains during nine months of the year, from October to June both included. But they have large and small millet, beans, and the largest and finest kidney beans in the world, as large as hazle nuts, longer than those of the Venetian territory, and beautifully speckled with various colours as if painted. Their beans are large, flat, and of a lively red colour, and they have likewise white beans. They sow in July, at the beginning of the rains, and reap in September, when they cease; thus they prepare the soil, sow the seed, and get in the harvest, all in three months; but they are bad husbandmen, and so exceedingly averse to labour, that they sow no more than is barely sufficient to last them throughout the year, and never lay up any store for sale. In cultivating the ground, four or five of them go into a field with spades, with which they turn up the soil about four inches deep; yet such is the fertility of the soil, that it makes ample returns for this slight culture, without any farther trouble.