George wondered whether the copper coins they collected would go to the ravaged churches from which they had fled, to the churches of Thessalonica in which they sheltered, or into their own pouches. He did not know whether others had that same doubt. People who were clever enough to have the question occur to them were also clever enough not to voice it.

The priests drew considerable crowds. George listened along with everyone else, but kept his money to himself as long as the priests talked about the merely human destruction they had experienced or seen. The world was a harsh place, and war unceasing: unfortunate, certainly, but also unsurprising.

But then one of the refugees, a man who, by his theatrical gestures and carefully balanced sentences, had had more than the usual share of rhetorical training, said, “Nor is the energy from this vicious and brutal plunder and rapine derived from this world alone. For the Slavs and Avars bring with them a new host of barbarous powers against whom the true God and His Son Jesus Christ shall have to contend and whom They shall have to overcome by virtue of their superior prowess.”

Someone--not George--called out, “Doesn’t the Lord cast out all demons?” After a moment, the shoemaker recognized John’s voice. Not content with scoring points off people in the taverns he frequented and off his fellow militiamen, now he was trying to get a priest angry at him. If John lived to be old, George would be astonished.

The priest, however, took the question seriously, answering, “In the end, the triumph of the Lord is inevitable: so it has been written; so it shall be. But the path to that end is not known, and much misery surely lies along it until it be traveled to the fullest.” George waited to hear what John would make of that. The tavern comic made nothing whatever of it, falling silent instead. As silently, George wished his friend would show such good sense more often.

“For now, the spirits attending the Slavs and Avars, being puffed up with arrogance on account of the victories those folk have won over us Christians, vaunt themselves and exult in their strength, and are difficult even for pious folk to withstand successfully,” the priest said, which was not only true but explained to his audience why he and his fellows had had to retreat from the Slavic powers instead of easily beating them, as the old pagan Greek spirits were beaten these days. “We must do not what we want to do, but what God wants us to do.”

His audience murmured in approval. But then, unfortunately, John started up again, asking the priest, “What does that mean, what God wants us to do? Should we be more fierce, so we can beat the barbarians and make their powers weaken, or should we be more pious, so God will take better care of us?”

The priest gaped at him. If he’d just answered both, he would have done well and probably made John shut up, an act of virtue in itself. But John had asked whether it meant one or the other, and the priest (whose wits were, excusably, perhaps not at their swiftest then) took it that way and that way only. Any reply he gave, then, was but half a truth and, worse, contradicted the other half.

After tossing the priest a couple of coppers, George elbowed his way through the crowd and caught John by the arm. The tavern comic whirled. He started to grab for the knife on his belt before he saw who had hold of him. Just in case he didn’t feel like stopping--his temper could turn nasty--George squeezed a little harder. He had large, strong hands. “Come along with me,” he said in a pleasant tone of voice. “Suppose I don’t feel like it?” John said. He wasn’t going for his knife, but he wasn’t coming along, either.

George started walking. He did not let go of John. Since he was bigger and stronger than his fellow militiaman and sometimes friend, John got moving, too. He yelped. Then he cursed. If he did try to take out that knife, George figured he’d kick him where it would do the most good. If that didn’t distract John, he didn’t know what would.

“Turn me loose,” John said.

It was not an angry shout, and did not seem like a threat. George considered. “Will you come along if I do?” he asked. John did not say yes. But John did not say no, either. George chose to take that as assent, and let go of his arm. John did keep walking. Once they reached one of the little side streets that opened onto the market square, George stopped, turned to him, and said, “Do you want to know a secret? Getting a priest going in circles is cheap sport.”

“I liked it well enough,” John answered. “Priests always pretend they know everything. That makes them more fun to bait--same with drunks in taverns.”

“Baiting a drunk is one thing,” George said. “Nobody but him made him drunk. But it’s not that priest’s fault he’s here. All he did was keep from getting murdered by barbarians or eaten by wolf-demons. You can’t blame him for not knowing which end of the awl to hold right now.”

“Who says I can’t?” John demanded. “And if he’s not to blame for the way he acts, who is?” If John couldn’t play logic-chopping games with the priest, he’d play them with George.

The shoemaker, however, didn’t feel like playing. “Why don’t you ask the khagan of the Avars? I’ll bet he’d give you a better answer than that priest could.”

John glared at him. George looked back steadily. That look didn’t abash Theodore anymore, but John hadn’t been exposed to it so often. He shuffled his feet like a boy caught stealing grapes. “Sometimes you’re too serious for your own good,” he grumbled.

“Yes, that’s probably true,” George said, which only made John eye him with even more annoyance than he had before. George could make no sense of that. When he realized he could make no sense of it, he started laughing. He didn’t explain what he found funny. John got angrier still.

The next time George went out hunting, he saw neither satyrs nor Slavs. That suited him fine. He also saw one rabbit, and missed it, which pleased him and his wife not at all. “Look on the bright side,” he told her. “I don’t have to go tell anything to Bishop Eusebius.”

“Thank God for that,” Irene said. “You got by with saying too much to him once. Doing it twice would be tempting fate.” This was the first time she’d admitted George had got by with telling the bishop about the satyr. He decided to accept that, and gladly, and not worry too much about the rest of what she’d said. Concentrating on the good and not letting the rest get under his skin was one of the reasons his marriage went along as well as it did.

Dactylius came in just then. Sure as sure, he was carrying bow and arrows and had a sword on his belt. Sure as sure, he said, “You’ve forgotten again.”

“I don’t know what difference it makes,” George answered sourly. “I can’t hit anything today anyhow.” But he got his own weapons and headed down to the practice field with the jeweler.

They went past St. Demetrius’ basilica along the way. The broad doors were open. The hexagonal silver roof of the ciborium not far inside the entrance glittered, catching a little of the slanting late-October sun.

The reflections drew George’s eyes to the church. His glance was wary, as if he expected Bishop Eusebius to burst out and rush toward him with either more questions or, just possibly, with red-hot pincers. Nothing of the sort happened; the only person who did come out of the church was a gray-haired woman wearing black, who had probably gone in to pray for the soul of some recently deceased relative.

George did hit the mark a few times. No one harassed him for not shooting better, because Paul the taverner seemed unable to frighten the targets, let alone hit them. “Next time, you don’t want to drink up all the wine in the place before you take your shots,” Rufus told him.

“I did no such thing,” Paul said indignantly. “It’s only that other people have had more practice than I have.”