Shama told the story as a joke, and couldn’t understand it when Mr. Biswas became annoyed.

Once a week he rode his Royal Enfield bicycle to Hanuman House to see Savi. Often he didn’t have to go inside; Savi was waiting for him in the arcade. At every visit he gave her a silver six-cents piece and asked anxious questions.

“Who beat you?”

Savi shook her head.

“Who shouted at you?”

“They shout at everybody.”

She didn’t seem to need a protector.

One Saturday he found her wearing heavy boots with long iron bands down the side of her legs and straps over her knees.

“Who put these on you?”

“Granny.” She was not aggrieved. She was proud of the boots, the iron, the straps. “They are heavy, heavy.”

“Why did she put them on? To punish you?”

“Only to straighten my legs.”

She had bow-legs. He didn’t believe anything could be done about them and had never tried to find out.

“They are ugly.” That was all he could say. “They make you look like a cripple.”

She frowned at the word. “Well, I like it.” Then, taking the six cents, “At least, I don’t mind.” She threw out her hands, then put them on her hips and looked away, just like one of the aunts.

The numbers of the Tulsis swelled continually. Fresh children were born to the resident daughters. A son-in-law who lived away died, and his brood came to Hanuman House, where they were distinguished and made glamorous by their mourning clothes of black, white and mauve. This Christian custom did not please everyone. And almost at once Shama had tales to take back to The Chase about the low manners and language of the new arrivals. There were even whispers of theft and obscene practises, and Shama reported the general approval when the widow, anxious to appease, took to inflicting spectacular punishments on her bereaved children.

All this made Mr. Biswas uneasy, and he was mortified to find that Savi now talked of nothing but the mourners, their misdeeds and their punishments.

“Sometimes,” Savi said, “their mother simply hands over to Granny.”

“Look, Savi. If Granny or anybody else touches you, you just let me know. Don’t let them frighten you. I will take you home right away. You just let me know.”

“And Granny tied Vimla to the bed in the Rose Room and blindfolded her and pinched her all over.”

“God!”

“It serves Vimla right. The language that girl has picked up.”

Mr. Biswas wanted to know whether Savi had been blindfolded and pinched herself; but he was afraid to ask.

“Oh, I like Granny,” Savi said. “I think she is very funny. And she likes me.”

“Yes?”

“She calls me the little paddler.”

He made no comment.

Another day Savi said, “Granny is making me eat fish. I hate it.”

“Well, you just don’t eat it. Throw it away. Don’t let them feed you any of their bad food.”

“But I can’t refuse. Granny takes out all the bones and feeds me herself.”

When he got back to The Chase he told Shama, “Look, I want you to get your mother to stop trying to feed my daughter all sort of bad food, you hear.”

She knew about it. “Fish? But the brains good for the brain, you know.”

“It look to me that your family just eat too much damn fish brains, you hear. And I want them to stop calling the girl the little paddler. I don’t want anybody to give names to my child.”

“And what about the names you give?”

“I just want them to stop it, that is all.”

Never ceasing to believe that their stay at The Chase was only temporary, he had made no improvements. The kitchen remained askew and rickety; he did not wall off part of the gallery to make a new room; and he had not thought it worth while to plant trees that would bear flowers or fruit in two or three years.

It was strange, then, for him to find one day that house and shop bore so many marks of his habitation. No one might have lived there before him, and it was hard to imagine anyone after him moving about these rooms and getting to know them as he had done. The hammock rope had worn polished indentations in the rafters from which it hung. The rope itself had grown darker; where his hands and Shama’s had held it there were glints like those on the bumps on the lower half of the mud walls. The thatch was sootier and more bearded; the back rooms smelled of his cigarettes and his paint; window-sills and the gallery uprights had been made clean by constant leaning. The shop was gloomier, dingier, smellier, but entirely supportable. The table that had come with the shop had been so transformed that he felt it had always been his. He had tried to varnish it, but the wood, a local cedar, was absorbent and never sated, drinking in coat after coat of stain and varnish until, in exasperation, he painted it one of his forest greens, and had to be dissuaded by Shama from doing a landscape on it.

And it was strange, too, to find that these disregarded years had been years of acquisition. They could not move from The Chase on a donkey-cart. They had acquired a kitchen safe of white wood and netting. This too had been awkward to varnish and had been painted. One leg was shorter than the others and had to be propped up; now they knew without thinking that they must never lean on the safe or handle it with violence. They had acquired a hatrack, not because they possessed hats, but because it was a piece of furniture all but the very poor had. As a result, Mr. Biswas acquired a hat. And they had acquired, at Shama’s insistence, a dressingtable, the work of a craftsman, french-polished, with a large, clear mirror. To protect it, they had placed it on lengths of wood in a dark corner of their bedroom, so that the mirror was almost useless. The first scratches had been treated as disasters. It had since suffered many more scratches and one major excision, and Shama polished it less often; but it still looked new and surprisingly rich in that low thatched room. Shama, never afraid of debt, had wanted a wardrobe as well, but Mr. Biswas said that wardrobes reminded him of coffins, and their clothes remained in the drawers of the dressingtable, on nails on the wall and in suitcases under the fourposter.

Though Hanuman House had at first seemed chaotic, it was not long before Mr. Biswas had seen that in reality it was ordered, with degrees of precedence all the way down, with Chinta below Padma, Shama below Chinta, Savi below Shama, and himself far below Savi. With no child of his own, he had wondered how the children survived. Now he saw that in this communal organization children were regarded as assets, a source of future wealth and influence. His fears that Savi would be badly treated were absurd, as was his surprise that Mrs. Tulsi should go to such trouble to get Savi to overcome her dislike of fish.

It was not for this reason alone that his attitude to Hanuman House changed. The House was a world, more real than The Chase, and less exposed; everything beyond its gates was foreign and unimportant and could be ignored. He needed such a sanctuary. And in time the House became to him what Tara’s had been when he was a boy. He could go to Hanuman House whenever he wished and become lost in the crowd, since he was treated with indifference rather than hostility. And he went there more often, held his tongue and tried to win favour. It was an effort, and even at times of great festivity, when everyone worked with energy and joy, enthusiasm reacting upon enthusiasm, in himself he remained aloof.

Indifference turned to acceptance, and he was pleased and surprised to find that because of his past behaviour he, like the girl contortionist, now being groomed for marriage, had a certain licence. On occasion pungent remarks were invited from him, and then almost anything he said raised a laugh. The gods were away most of the time and he seldom saw them. But he was glad when he did; for his relationship with them had changed also, and he considered them the only people he could talk to seriously. Now that he had dropped his Aryan iconoclasm, they discussed religion, and these discussions in the hall became family entertainments. He invariably lost, since his telling points could be dismissed as waggishness; which satisfied everybody. His standing rose even higher when there were guests for important religious ceremonies. It was soon established that Mr. Biswas, like Hari, was too incompetent, and too intelligent, to be given the menial tasks of the other brothers-in-law. He was deputed to have disputations with the pundits in the drawingroom.