The following week-end they went again, and the weekend after that; and soon this week-end visit was established. They travelled up on Saturday morning, since that was the only time it was reasonably easy to get a bus out of Port of Spain. As soon as they got on the bus in the George Street station Mr. Biswas changed, dropping his week-day moroseness and becoming gay and even impish. The mood lasted until Sunday evening; then they were all silent as they got nearer the city, the house, Shama, Monday morning. For a day or two afterwards the house in Port of Spain seemed dark and clumsy.

Shama went on only one of these visits, and that she almost ruined. The old, unspoken antagonism between the families still existed and she was not eager to go. There had been a minor quarrel just before they went through the gate, and Shama was sullen when she stepped into Tara’s house. Then, either from pride, or because she was made uneasy by the grandeur of the house, or because she was unable to make the effort, she remained sullen throughout the week-end. She said afterwards that she had known all along that Ajodha and Tara did not care for her; and she never went again.

She was often alone in Port of Spain. The children were not anxious to go with her to Hanuman House, and as dissension there increased she went less often herself, regretting the old warmth, fearing to be involved in new quarrels. She had hardly moved outside her own family and did not know how to get on with strangers. She was shy of people of another race, religion or way of life. Her shyness had got her a reputation for hardness among the tenants, and she had done little to get to know the woman who lived in Owad’s old room. But now, alone at the week-ends, she felt the need of company and sought out the woman, who not only responded, but showed herself exceedingly curious. And Shama took down her account books and explained.

So the house became Shama’s, the place where she stayed, the place to which Mr. Biswas and the children returned with sadness after the week-end.

And during the week Anand’s life was a misery. While Mr. Biswas struggled with features on the splendid work of the Chacachacare Leper Settlement (with a photograph of lepers at prayer) and the Young Offenders’ Detention Institution (with a photograph of young offenders at prayer), Anand wrote down and learned by heart copious notes on geography and English. Textbooks were discarded; only the notes of the teacher mattered; any deviation was instantly and severely punished; and there was not a day when some boy was not flogged and put to stand behind the blackboard. For this was the exhibition class, where no learning mattered except that which led to good examination results; and the teacher knew his job. At home Mr. Biswas read Anand Self-Help and on his birthday gave him Duty, adding as a pure frivolity a school edition of Lamb’s Tales from Shakespeare. Childhood, as a time of gaiety and irresponsibility, was for these exhibition pupils only one of the myths of English Composition. Only in compositions did they give delirious shouts of joy and their spirits overflowed into song; only there did they indulge in what the composition notes called “schoolboy’s pranks”.

Anand, following the example of those Samuel Smiles heroes who had in youth concealed the brilliance of their later years, did what he could to avoid school. He pretended to be ill; he played truant, forged excuses, was found out and flogged; he destroyed his shoes. He abandoned private lessons one afternoon, telling the teacher that he was wanted at home for a Hindu prayer ceremony which could take place only at half past three that afternoon, and telling his parents that the teacher’s mother had died and the teacher had gone to the funeral. Mr. Biswas, anxious to remain in the teacher’s favour, cycled to the school the next day to offer his condolences. Anand was called a young scamp (the teacher sank in his estimation for using a word that sounded so slangy), flogged and left behind the blackboard. At home Mr. Biswas said, “Those private lessons are costing me money, you know.” “Pranks” were permitted only in English Composition.

Most of his male cousins had undergone the brahminical initiation, and though Anand shared Mr. Biswas’s distaste for religious ritual, he was immediately attracted by this ceremony. His cousins had had their heads shaved, they were invested with the sacred thread, told the secret verses, given little bundles and sent off to Benares to study. This last was only a piece of play-acting. The attraction of the ceremony lay in the shaving of the head: no boy with a shaved head could go to a predominantly Christian school. Anand began a strong campaign for initiation. But he knew Mr. Biswas’s prejudices and worked subtly. He told Mr. Biswas one evening that he was unable to offer up the usual prayers with sincerity, since the words had become meaningless. He needed an original prayer, so that he could think of each word. He wanted Mr. Biswas to write this prayer for him, though he made it clear that, unlike Mr. Biswas, he wanted no east-west compromise: he wanted a specifically Hindu prayer. The prayer was written. And Anand got Shama to bring a coloured print of the goddess Lakshmi from Hanuman House. He hung the print on the wall above his table and objected when lights were turned on in the evening before he had said his prayer to Lakshmi. Shama was delighted at this example of blood triumphing over environment; and Mr. Biswas, despite his Aryan aversion to Sanatanist, Tulsi-like idol worship, could not hide the honour he felt at being asked to write Anand’s prayer. After some time Anand complained that the whole procedure was improper, a mockery, and would continue to be so until he had been initiated.

Shama was thrilled.

But Mr. Biswas said, “Wait till the long holidays.”

And so, during the long holidays, when Savi and Myna and Kamla were making their round of holiday visits, including a fortnight at a beach house Ajodha had rented, Anand, shaved and thoroughly brahmin, but ashamed of showing his bald head, stayed in Port of Spain and Mr. Biswas gave him portions of Macdougall’s Grammar to learn and listened to him recite his geography and English notes. The evening worship of Lakshmi stopped.

Towards the end of that year a letter came to Mr. Biswas from Chicago. The stamp was cancelled: REPORT OBSCENE MAIL TO YOUR POSTMASTER. Though the envelope was long the letter was short, a third of the paper being taken up by the florid, raised red and black letterhead of a newspaper. The letter was from Mr. Burnett.

Dear Mohun, As you can see, I have left my little circus and am back in the old business. As a matter of fact I didn’t leave the circus. It left me. Perhaps fire in Trinidad is different. But when that boy from St. James was given one small American fire to walk through, he just ran. Away. My guess is that he is somewhere on Ellis Island, with nobody to claim him. The snake-charmer was all right until his snake bit him. We gave him a good funeral. I hunted high and low to get a Hindu priest to say the last few words, but no luck. I was going to do the job myself, but I couldn’t dress the part, not being able to tie the headpiece or the tailpiece. Now and then I see a copy of the Sentinel. Why don’t you give America a try?

Though the letter was a joke and nothing in it was to be taken seriously, Mr. Biswas was moved that Mr. Burnett had written at all. He immediately began to reply, and went on for pages, writing detailed denigrations of the new members of the staff. He thought he was being light and detached, but when at lunchtime he re-read what he had written he saw how bitter he appeared, how much he had revealed of himself. He tore the letter up. From time to time, until he died, he thought of writing. But he never wrote. And Mr. Burnett never wrote again.