Hard by the prison to which I was committed, there was a long court or entry in the manner of a cloister, where sometimes I and other prisoners were permitted to walk, and which was overlooked by a part of the sultan's palace. It happened that one of the sultan's wives remained in the palace, having twelve young maidens to wait upon her, who were all very comely, though inclining to black. By their favour I was much aided, after the following manner: There were two other men confined alone with me in the same prison, and it was agreed among us that one of us should counterfeit madness, by which we might derive some advantage. Accordingly it fell to my lot to assume the appearance of madness, which made greatly for my purpose, as they consider mad men to be holy, and they therefore allowed me to go much more at large than before, until such time as the hermits might determine whether I were holy mad, or raging mad, as shall be shewn hereafter. But the first three days of my assumed madness wearied me so much, that I was never so tired with labour, or grieved with pain; for the boys and vile people used to run after me, sometimes to the number of forty or fifty, calling me a mad man, and throwing stones at me, which usage I sometimes repaid in their own coin. To give the better colour to my madness, I always carried some stones in the lap of my shirt, as I had no other clothing whatever. The queen hearing of my madness, used oftentimes to look from her windows to see me, more instigated by a secret love for my person than the pleasure she derived from my mad pranks, as afterwards appeared. One time, when some of the natives played the knave with me in view of the queen, whose secret favour towards me I began to perceive, I threw off my shirt, and went to a place near the windows, where the queen might see me all naked, which I perceived gave her great pleasure, as she always contrived some device to prevent me going out of her sight, and would sometimes spend almost the whole day in looking at me. In the mean time she often sent me secretly abundance of good meat by her maids; and when she saw the boys or others doing me harm or vexing me, she called to me to kill them, reviling them also as dogs and beasts.

There was a great fat sheep that was fed in the court of the palace, of that kind whereof the tail only will sometimes weigh eleven or twelve pounds. Under colour of my madness, I one day laid hold of this sheep, repeating Leila illala Mahumet resullah, the words which the Sultan desired me to repeat in his presence, by way of proof whether I was a Mahometan or professed Mameluke. As the sheep gave no answer, I asked him whether he were Mahometan, Jew, or Christian. And willing to make him a Mahometan, I repeated the formula as before, which signifies, "There is but one God, and Mahomet is his prophet," being the words the Mahometans rehearse as their profession of faith. As the sheep answered never a word to all I could say, I at length broke his leg with staff. The queen took much delight in these my mad tricks, and commanded the carcass of this sheep to be given me, and I never eat meat with more relish or better appetite. Three days afterwards I killed an ass that used to bring water to the palace, because he would not say these words and be a Mahometan. One day I handled a Jew so very roughly, that I had near killed him. On another occasion I threw many stones at a person who called me a Christian clog, but he threw them back at me with such vengeance, that he hurt me sore, on which I returned to my prison, of which I barricadoed the door with stones, and lay there for two days, in great pain, without meat or drink, so that the queen and others thought me dead, but the door was opened by command of the queen. Those Arabian dogs used to deride me, giving me stones in place of bread, and pieces of white marble, pretending that they were lumps of sugar, and others gave me bunches of grapes all full of sand. That they might not think I counterfeited madness, I used to eat the grapes sand and all.

When it was rumoured abroad that I had lived two days and nights without meat or drink, some began to believe that I was a holy madman, while others supposed me to be stark mad; wherefore they consulted to send for certain men who dwell in the mountain, who lead a contemplative life, and are esteemed holy as we do hermits. When they came to give their judgment concerning me, and were debating among themselves for upwards of an hour on my case, I pissed in my hands, and threw the water in their faces, on which they agreed I was no saint, but a mere madman. The queen saw all this from her window, and laughed heartily at it among her maids, saying, "By the head of Mahomet this is a good man." Next morning I happened to find the man asleep who had so sore hurt me with stones, and taking him by the hair of his head with both hands, I so punched him in the stomach, and on the face with my knees, that I left him all bloody and half dead. The queen happening to see me, she called out, "Kill the beast, Kill the dog." Upon which he ran away and came no more nigh me.

When the president of the city heard that the queen took so much delight in my mad frolics, he gave orders that I might go at liberty about the palace, only wearing my shackles, and that I should be immured every night in another prison in the lower part of the palace. After I had remained in this manner for twenty days, the queen took it into her head to carry me along with her a hunting; but on my return, I feigned myself sick from fatigue, and continued in my cell for eight days, the queen sending every day to inquire how I was. After this I took an opportunity to tell the queen that I had vowed to God and Mahomet to visit a certain holy person at Aden, and begged her permission to perform my vow. She consented to this, and immediately gave orders that a camel and 25 gold seraphins should be given me. Accordingly I immediately set off on my journey, and came to Aden at the end of eight days, when I visited the man who was reputed as a saint, merely because he had always lived in great poverty, and without the company of women. There are many such in those parts, but doubtless they lose their labour, not being in the faith of Christ. Having thus performed my vow, I pretended to have recovered my health by miracle performed by this holy person, of which I sent notice to the queen, desiring permission to visit certain other holy persons in that country who had great reputation. I contrived these excuses because the fleet for India was not to depart from Aden for the space of a month. I took the opportunity to agree secretly with the captain of a ship to carry me to India, making him many fair promises of reward. He told me that he did not mean to go to India till after he had gone first to Persia, and to this arrangement I agreed.

To fill up the time, I mounted my camel and went a journey of 25 miles, to a certain populous city named Lagi, seated in a great plain, in which are plenty of olives and corn, with many cattle, but no vines, and very little wood. The inhabitants are a gross and barbarous people of the vagabond Arabs, and very poor. Going a days journey from thence, I came to another city named Aiaz, which is built on two hills, having a large plain between them, in which is a noted fountain, where various nations resort as to a famous mart. The inhabitants are Mahometans, yet greatly differ in opinion respecting their religion. All those who inhabit the northern mount, maintain the faith of Mahomet and his successors, of whom I have formerly spoken; but those of the south mountain affirm that faith ought only to be given to Mahomet and Ali, declaring the others to have been false prophets. The country about Aiaz produces goodly fruits of various kinds, among which are vines, together with silk and cotton; and the city has great trade in spices and other commodities. On the top of both of the hills there are strong fortresses, and two days journey from thence is the city of Dante, on the top of a very high mountain, well fortified both by art and nature.