His bleary, raw eyes settled on the battleaxe and he scowled. It wasn’t even pretty, was it. ‘Smash,’ he mumbled. ‘Crush. Its name is Rilk, but it never says anything. How’d it tell anybody its name? I’m alone. Everybody must be dead. Sorry, crow, you were last other thing left alive! In the whole world! And I killed you!’

‘Sorry I missed it,’ said a voice behind him.

Ublala Pung climbed to his feet and turned round. ‘Life!’

‘I share your exultation, friend.’

‘It’s all cold around you,’ Ublala said.

‘That will pass.’

‘Are you a god?’

‘More or less, Toblakai. Does that frighten you?’

Ublala Pung shook his head. ‘I’ve met gods before. They collect chickens.’

‘We possess mysterious ways indeed.’

‘I know.’ Ublala Pung fidgeted and then said, ‘I’m supposed to save the world.’

The stranger cocked his head. ‘And here I was contemplating killing it.’

‘Then I’d be all alone again!’ Ublala wailed, tears springing back to his puffy eyes.

‘Be at ease, Toblakai. You are reminding me that some things in this world remain worthwhile. If you would save the world, friend, that Draconean armour is fine preparation, as is that weapon at your feet-indeed, I believe I recognize both.’

‘I don’t know,’ Ublala said. ‘I don’t know where to go to save the world. I don’t know anything.’

‘Let us journey together, then.’

‘Gods make good friends,’ nodded Ublala Pung, pleased at this turn of events.

‘And spiteful enemies,’ the stranger said, ‘but we shall not be enemies, so that need not concern us. Wielder of Rilk, Wearer of Dra Alkeleint, what is your name?’

He swelled his chest. He liked being called Wielder and Wearer of things. ‘Ublala Pung. Who are you?’

The stranger smiled. ‘We will walk east, Ublala Pung. I am named Draconus.’

‘Oh, funny.’

‘What is?’

‘That’s the word Old Hunch Arbat’s ghost screamed, before the black wind tore him to pieces.’

‘You must tell me how you came to be here, Ublala Pung.’

‘I’m no good with questions like that, Draconus.’

The god sighed. ‘Then we have found something in common, friend. Now, collect up Rilk there and permit me to refasten your straps.’

‘Oh, thank you. I don’t like knots.’

‘No one does, I should think.’

‘But not as bad as chains, though.’

The strangers hands hesitated on the fittings, and then resumed. ‘True enough, friend.’

Ublala Pung wiped clean his face. He felt light on his feet and the sun was coming up and, he decided, he felt good again.

Everybody needs a friend.

LAY OF WOUNDED LOVE

FISHER

It’s no simple thing,’ he said, frowning as he worked through his thoughts, ‘but in the world-among people, that is. Society, culture, nation-in the world, then, there are attackers and there are defenders. Most of us possess within ourselves elements of both, but in a general sense a person falls to one camp or the other, as befits their nature.’

The wind swept round the chiselled stone. What guano remained to stain the dark, pitted surfaces had been rubbed thin and patchy, like faded splashes of old paint. Around them was the smell of heat lifting from rock, caught up, spun and plucked away with each gust of the breeze. But the sun did not relent its battle, and for that, Ryadd Eleis was thankful.

Silchas Ruin’s eyes were fixed on something to the northwest, but an outcrop of shaped stone blocked Ryadd’s line of sight in that direction. He was curious, but not unduly so. Instead, he waited for Silchas to continue, knowing how the white-skinned Tiste Andii sometimes struggled to speak his mind. When it did come, it often arrived all at once and at length, a reasoned, detailed argument that Ryadd received mostly in silence. There was so much to learn.

‘This is not to say that aggression belongs only to those who are attackers,’ Silchas resumed. ‘Far from it, in fact. In my talent with the sword, for example, I am for the most part a defender. I rely upon timing and counter-attack-I take advantage of the attacker’s forward predilections, the singularity of their intent. Counterattack is, of course, aggression in its own way. Do you see the distinction?’

Ryadd nodded. ‘I think so.’

‘Aggression takes many forms. Active, passive, direct, indirect. Sudden as a blow, or sustained as a siege of will. Often, it refuses to stand still, but launches upon you from all possible sides. If one tactic fails, another is tried, and so on.’

Smiling, Ryadd said, ‘Yes. I played often enough among the Imass children. What you describe every child learns, at the hands of the bully and the rival.’

‘Excellent. Of course you are right. But bear in mind, none of this belongs solely within the realm of childhood. It persists and thrives in adult society. What must be understood is this: attackers attack as a form of defence. It is their instinctive response to threat, real or perceived. It may be desperate or it may be habit, or both, when desperation becomes a way of life. Behind the assault hides a fragile person.’

He was silent then, and Ryadd understood that Silchas sought to invite some contemplation of the things just said. Weighing of self-judgement, perhaps. Was he an attacker or a defender? He had done both, he knew, and there had been times when he had attacked when he should have defended, and so too the other way round. I do not know which of the two I am. Not yet. But, I think, I know this much: when I feel threatened, I attack.

‘Cultures tend to invite the dominance of one over the other, as a means by which an individual succeeds and advances or, conversely, fails and falls. A culture dominated by attackers-and one in which the qualities of attacking are admired, often overtly encouraged-tends to breed people with a thick skin, which nonetheless still serves to protect a most brittle self. Thus the wounds bleed but stay well hidden beneath the surface. Cultures favouring the defender promote thin skin and quickness to take offence-its own kind of aggression, I am sure you see. The culture of attackers seeks submission and demands evidence of that submission as proof of superiority over the subdued. The culture of defenders seeks compliance through conformity, punishing dissenters and so gaining the smug superiority of enforcing silence, and from silence, complicity.’