Quart looked around the office. Through a glass partition he could see a North African with a black eye. The man sat facing a thickset police officer in shirtsleeves. The officer was saying something to him and didn't look too friendly. It was like a silent movie. On this side of the partition, a framed photograph of the king and a calendar, its passing days energetically ticked off, hung on the wall. There was a grey filing cabinet with an Expo '92 sticker and a sticker of a marijuana leaf, a fan, a pin-board covered with photographs of criminals, a dart-board with holes in the wall all around it, and a poster of some American policemen beating the daylights out of a black man under the words TOUGH LOVE.
"What about Father Urbizu?" asked Quart.
The deputy superintendent scratched his ear. "It seems his death was accidental too, Padre. For him there weren't any witnesses, but my people went over every inch of the church afterwards. Maybe he leaned against part of the scaffolding or knocked it accidentally." He imitated the motion of swaying scaffolding with his hands so realistically that he stopped, as if it gave him vertigo. "The top of it could have knocked off a section of the cornice. The cornice might already have been loose, and by some miracle – if you'll excuse the word -only the scaffolding was keeping it in place. So when the scaffolding got knocked, ten kilos of plaster came down on his head. He must have heard the sound, looked up, and then splat."
He illustrated his story with the appropriate hand movements. At the end, he lay one hand palm upwards to show Father Urbizu passing to a better life. He looked for a moment at his dying hand, then took a swig of beer. "Another case of bad luck," he said thoughtfully.
Quart took out a couple of name cards, to take notes. "Why did the chunk of cornice come down?" he asked.
"Depends." Navajo glanced suspiciously at the cards. He brushed some tortilla crumbs from his shirt. "According to Newton, the attraction of the earth causes any unsupported object to acquire vertical velocity and fall on the heads of archbishops' secretaries who got out of bed on the wrong side that morning." He looked to see Quart's reaction. "I hope you've written that down. And people say the police don't base their work on scientific principles."
Quart got the message. He laughed and put his cards and pen away. "So, why do you think it happened?" he asked.
Navajo shrugged. None of this information was particularly important or confidential, but he obviously wanted to keep things on an official footing. Since the investigation confirmed that the two deaths were accidental, Our Lady of the Tears was still exclusively a matter for the Church. There were rumours that the council and the banks were bringing pressure to bear, and the deputy superintendent's bosses wanted to keep well out of it. Quart may have been a Spaniard, a priest and an old friend, but he was still an agent for a foreign state.
"According to our experts," answered Navajo, "the chunk of cornice was already loose. This was proved by an inspection after the accident. We found a pocket of damp behind it. The roof had been leaking for years."
"You've definitely ruled out human intervention?"
The deputy superintendent began to sneer but caught himself. After all, he was in Quart's debt.
"Listen, Padre, we're the police. We wouldn't even rule out a hundred per cent that Judas wasn't actually bumped off by one of his eleven colleagues. So let's say we're ninety-five per cent sure. It's hardly likely that someone said to the poor bastard, 'Hey, stand there a moment,' climbed up the scaffolding, pulled off a chunk of cornice, and dropped it on him while he just stood there looking up." Navajo's fingers illustrated the climb up the scaffolding and the cornice crashing down. Then a finger lay inert, waiting for the forensic people. "That only happens in cartoons."
When he left the deputy superintendent, Quart felt sure that Vespers had been exaggerating. Maybe the statement about the church killing to defend itself – freely interpreted, metaphorically, symbolically -was true. It was quite another thing to establish how a dilapidated three-hundred-year-old building could, either on its own or with the help of Providence, do away with anyone who threatened it. Establishing that was no longer a matter for Quart, or even the IEA. The supernatural was the province of another kind of expert, closer to Cardinal Iwaszkiewicz's sinister brotherhood than to the rough centurion embodied by Monsignor Spada. In the monsignor's world, and in the good soldier Quart's, two and two always added up to four.
He was turning all this over in his mind when he thought he heard footsteps behind him as he entered the narrow streets of Santa Cruz. He stopped a couple of times but could see nothing suspicious. He walked on, keeping to the narrow strip of shade provided by the eaves of the houses. The sun beat down on Seville, and the white and ochre facades shimmered in the heat like the walls of an oven. Quart's jacket felt as heavy as lead. If there really was a hell, he thought, sinning Sevillanos would feel quite at home – having already lived in an inferno for several months each year, here on earth. When he came to the little square with the church, he stopped before the railing hung with geraniums. He watched enviously as a canary dipped its beak into a bowl of water in its shaded cage. There wasn't a breath of air and nothing stirred, neither the curtains at the windows nor the leaves of the geraniums and orange trees. Sails on the Sargasso Sea.
It was a relief to cross the threshold of Our Lady of the Tears. Inside he found an oasis of cool shade that smelled of wax and damp. He stopped to catch his breath, still dazzled by the sun outside. By the door there was a small carved figure of Jesus of Nazareth. A tormented baroque Christ who'd been put through the third degree in the judgement hall: How many of you are there? Where do you keep your followers' gold and silver coins? What's all this about you being the son of God? Guess who ratted on you. His wrists were bound with rope, and large drops of blood dripped from his crown of thorns. He was looking up, hoping for someone to get him out of there on a habeas corpus. Unlike his peers, Quart had never felt a link with this man whose image he now had before him. Not even at the seminary, during the years of what he thought of as his breaking in, where his theology teachers meticulously took apart and reassembled the mechanisms of faith in the minds of young men destined for the priesthood. "My God, my God, why hast thou forsaken me?" was the question to be avoided at all cost. But for Quart, who had already posed the question by the time he entered the seminary and was convinced there was no answer, this theological programming was superfluous. Being a prudent young man, he said nothing.
He glanced at the carved figure again. The Nazarene certainly had had guts. Nobody need feel ashamed to carry His Cross like a flag. Quart often regretted not having another kind of faith. Men black with dust beneath their chain mail had once shouted the name of God as they charged into battle, to win eternal life and a place in heaven with their slashing swords. Living and dying had been so much simpler then.
Mechanically, he made the sign of the Cross. Around the figure of Christ, which was in a glass display case, hung fifty or so ex-votos: brass or wax models of hands, legs, eyes, children's bodies, locks of hair, letters, ribbons, notes, and plaques giving thanks for a healing. Even a military medal from Africa tied to an old bridal bouquet. As always when he came across such devotion, Quart wondered how much anxiety, how many sleepless nights by a sickbed, how many prayers or stories of hope, pain, life and death were summed up by each of those objects that Don Priamo Ferro, unlike other priests more in tune with the rimes, allowed people to place around the figure of Christ in his small church. This was old-style religion, with a priest in a cassock intoning Mass in Latin, the vital link between man and the great mysteries. A church of faith and solace, when cathedrals, gothic windows, baroque altarpieces, images and paintings depicting the glory of God served the same purpose as television screens nowadays: to reassure man confronted with the horror of his own solitude, death and the void. "Hello," said Gris Marsala.