Two days later a traveller came by, a slender man with a gentle face. He walked slowly, and when he sat he winced with pain, for there was a stitched wound in his back.

'Good morning, Ekodas,' he had said. 'I am Dardalion – and you must leave this place.'

'Why? It is my home.'

'I think you know why. Zhu Chao has seen your spirit soaring. He will send men to bring you to him.'

'Why should I trust you?'

The man smiled and reached out his hand. 'You have the Talent, the gift of the Source. Touch me. Find, if you can, a spark of evil.'

Ekodas gripped the hand, and in an instant Dardalion's memories flowed through him, the great Siege of Purdol, the battles with the Brotherhood, the journey with Waylander, the terrible memories of bloodshed and death.

'I will come with you, sir.'

'You will not be alone, my boy. There are nine like you so far. There will be more.'

'How many more?'

'We will be Thirty.'

The prayer-hymn ended. Ekodas felt the coldness of separation, and the awareness of flesh and sinew, the cold breeze from the open window blowing against his bare legs. He shivered and opened his eyes.

Dardalion stood. Ekodas glanced up at the Abbot's slender, ascetic face.

'My brothers,' said Dardalion, 'behind you stands the armour of the Thirty. Beside it is the staff of the Source priest. Tonight we will decide where our destiny lies. Do we wear the armour and find the Source in a battle to the death against the forces of evil, or do we go our separate ways in peace and harmony? Tonight I speak for the latter. Ekodas will argue the former. At evening's end you will each stand and make your decisions. You will either take up the staff or the sword. May the Source guide us in our deliberations.'

He was silent then for several moments, and then he began to speak of the binding power of love, and the changes it wrought in the hearts of men. He spoke of the evil of hatred and greed and lust, pointing out, with great force, the folly of believing that swords and lances could eradicate evil. He spoke of rage and the demons that lay waiting within every human soul; demons with whips of fire that could impel a good man to rape and murder. Ekodas listened with growing astonishment. All his own arguments, and more, flowed from the Abbot.

'Yes love,' continued Dardalion, 'can heal the wounds of hatred. Love can eradicate lust and greed. Through love a man of evil can come to repentance and find redemption. For the Source abandons no man.

'Each of us here has been blessed by the Source. We have Talents. We can read minds, we can soar. Some can heal wounds with a touch. We are gifted. We could walk from here and spread our message of love throughout the realm.

'Many years ago I found myself in a terrible predica­ment. The Dark Brotherhood were reforming, seeking out gifted children, drawing them into their evil ways. Those who resisted were sacrificed to the forces of dark­ness. I decided then that I too would seek out those with talent, training them, building a new Thirty to stand against evil. While doing so I came upon two sisters, children of tragedy. They lived with a widower, a strong man, fearless and deadly. But they were lost in the soulless grey of the Void, hunted by demonic powers and by two of the Brotherhood. I fought them off and saved the spirits of these children, bringing them to their home. And then I returned to my body and I rode for their cabin. The Brotherhood killers knew where to find them, and I sought to warn their father.

'But when I arrived he was unconscious, having filled his belly with strong wine, trying to erase his grief at the death of his wife. The children were alone. While at the cabin I sensed the imminent arrival of the two men. I could feel their lust for violence and death travelling before them like a red mist. There was nowhere to run. Nowhere to hide.

'I did something then that I have always regretted. I took a small double crossbow from the unconscious man, and I loaded it. Then I stepped out to wait for the killers. During the Vagrian Wars I had killed with the sword, but I had sworn never to take another human life. As I waited I prayed they would be turned back by the very threat of the bow.

'But they came on, and they laughed at me, for I was known to them. I was a Source priest, a preacher of love. They mocked me and drew their swords. This bow I held had killed many men and it had power, dread power, in its ebony stock. The men advanced. My arm came up. And the first bolt flew. The first man died. The second man turned to run. Without thinking I shot him through the back of the neck. I felt like leaping into the air with joy. I had saved the children. Then the enormity of the deed came home to me, and I fell to my knees, hurling the crossbow from me.

'At Dros Purdol the first Thirty had fought against demons and the spirits of evil. But none of them – save myself– had ever lifted a sword against a human foe. And they died unresisting when the enemy breached the walls. Yet I, in one moment, had betrayed all we stood for.

'I had not only taken human life, I had robbed two men of any chance of redemption.

'I went back in to the children and I took them in my arms. My spirit went into both of them, closing the doorways to their Talent, robbing them of their Source-given gift so that the Brotherhood would not find them again. I put them in their bed and soothed them to sleep. Then I dragged the bodies from the clearing, burying them in a shallow grave.

'I have been haunted by that day, and not an hour of my life has passed without my thinking of it. I want none of you to face those regrets. And the surest way I know of avoiding such pain would be if each of you takes up the Source staff.' Dardalion sat down and Ekodas saw that the Abbot's hands were trembling.

The young priest took a deep breath and rose. 'Brothers, there is not a word spoken by the Abbot with which I disagree. But that alone does not make his argument true. He spoke of love generating love, and hatred breeding more hatred. We all agree with that – and if that was all there was to discuss, there would be no need for me to speak. But it is infinitely more complex. I have been asked to present an argument with which I fundamentally dis­agree. Is Ekodas right and his argument wrong? Is the argument a good one and Ekodas' judgement flawed? How can I know? How can any of us know? So let us examine a broader picture.

'We sit here safe, within a circle of swords held by other men. Recruits at Delnoch, lancers at the Skein Pass, infantry at Erekban; all preparing to fight and perhaps to die to protect their families, their land and, yes, all of us. Are they evil? Will the Source deny them the gift of eternity? I would hope not. This world was created by the Source, every animal, every insect, plant and tree. But for one to live another usually dies. It is the way of all things. When the rose rises up it blocks the light that feeds the smaller plants, smothering them. For the lion to prosper the deer must die. All the world is in combat.

'Yes we sit safe. And why? Because we allow the responsibility – aye and the sin – to sit with other men.' He paused and stared at the listening priests, proud Vishna, the former Gothir nobleman, the fiery Magnic, whose eyes registered his surprise at the apparent change in the speaker, the slender, witty Palista, who was watching with a look of wry amusement.

Ekodas smiled. 'Ah, my brothers, if the argument were purely that we become warrior priests it would be the more easy to raise moral objections. But that is not the reality. We were gathered here because the Dark Brotherhood is abroad in the world, ready to bring chaos and despair to these and other lands. And we know, through the memories of our Father Abbot, what these men are capable of. We know that ordinary warriors cannot stand against their vile powers.'