We could not perceive that this nation had any religion, nor ought they on that account to be accounted worse than the Jews, or Moors, since these nations are much more reprehensible than the pagans or idolaters. We could not discover that they performed any sacrifices or sacred rites of any kind, neither had they any temples or other places for worship. Their way of living, which is exceedingly voluptuous, I consider as epicurean162. Their houses, which are common to all, are built in the shape of a bell, firmly constructed of large pieces of timber, and covered over with palm leaves, so strong as to be able to resist winds and storms; some of them so large as to be able to contain six hundred persons. Among these we found eight that were exceedingly populous, as in them there dwelt ten thousand souls163. Every seven or eight years they change their place of residence; and when asked the reason of this, they said that through the heat of the sun, the air would become infected by a longer residence in the same place, which would occasion various diseases. Their riches consisted in the various coloured feathers of different birds, in certain stones resembling those called pater-nosters, in plates, or beads made of fish bones, or of green or white stones, which they hang by way of ornaments on their cheeks, lips, and ears. They likewise consider as valuable several other trifling things which we despise. They employ no medium for sale or barter, being satisfied with those things which are offered spontaneously by nature. Gold, pearls, and precious stones, and others of like nature, which are considered in Europe as riches, they hold in no estimation, or rather despise them as of no use. They are extremely liberal of every thing they possess, so that they never refuse any thing that is asked from them; but are equally greedy in their demands, after they have entered into friendship with any one. As the greatest mark of friendship, they give their wives and daughters to their friends; and every parent thinks himself much honoured when any one asks from him his virgin daughter, which cements the firmest friendships among them. They use various rites and customs in burying their dead. Some deposit them in the earth, accompanied with victuals and water at their head, which they believe are used by the deceased. After this no farther mourning or ceremonial is customary. In other places, their mode of sepulture is very barbarous and cruel. When any person is considered to be near his end, his relations carry him out into a large wood, where they suspend him in a hammock from two trees; and having danced round him for a whole day, they place at night as much water and provisions as may suffice him for four days, and every one returns to his own home. After this, if the sick person is able to eat and drink, and is so far restored to health as to be enabled to return to his habitation, he is received back by his relations with much ceremony. But very few are able to do so, as no one ever visits the sick person after his suspension. Should any of these leave the hammock and die in the wood, they get no other burial. They have several other barbarous customs, which I omit mentioning, to avoid being prolix.
They use various medicines for curing their diseases, which are so totally different from those used among us, that it is wonderful any one should recover by their means. When any one is ill of a fever, they plunge the patient at its heighth in the coldest water, after which he is forced to run round a large fire for two hours till he is all over in a violent perspiration, and is then taken to bed. By this strange remedy we have seen many restored to health. They will sometimes refrain from food for three or four days. They draw blood, not from the arms, but from the loins and the calves of the legs. They excite vomiting by means of certain herbs which they chew, and keep in their mouths. They use likewise various other remedies and antidotes, which it were tedious to enumerate. They are subject to different sanguineous and phlegmatic humours, occasioned by the nature of their food, which consists of fish, with various roots, fruits, and herbs. They use no meal of any kind of corns or other seeds; but their chief food is made from the root of a certain tree, which they bruise down into a tolerably good kind of meal. This root is called by some jucha, by others chambi, and by others igname. They scarcely eat of any kind of flesh except that of men, in the use of which they exceed every thing that is brutal and savage among mankind; devouring their enemies, whether slain or taken prisoners, both men and women indiscriminately, in the most ferocious manner that can be conceived. I have often seen them employed in this brutal feast, and they expressed surprize that we did not eat our enemies as they did. All this your majesty may be assured is absolutely true; and that their customs are so many and barbarous, it were tedious to describe them all. Having seen many things during my four voyages exceedingly different from our manners and customs, I have composed a book in which all these are particularly described, but which I have not yet published.
In this beginning of our course along the coast, we did not discover any thing from which any great profit could be derived, probably because we did not understand the language of the natives, except that we observed several indications that gold was to be found in this country, which in all other repects is most admirably situated. It was therefore agreed upon to continue our voyage, always keeping as near as possible to the shore, which occasioned us to make many tacks and circuits, keeping up frequent intercourse with the natives as we proceeded. After several days sailing, we arrived at a certain port, where it pleased God to rescue us from very imminent danger. Immediately on entering this harbour; we descried a town built in the water, as Venice is, consisting of about twenty large bell-shaped houses, founded on solid wooden foundations, and having draw-bridges by which the inhabitants could pass from house to house. As soon as the inhabitants of this place saw us they drew up their bridges for security, and retreated into their houses. Soon afterwards we perceived twelve almadias or canoes, each of them hollowed out of the trunk of a large tree, which advanced towards us, surrounding us on all sides at some distance, their crews admiring our dress and appearance. We likewise continued looking at them, endeavouring by friendly signs to make them come towards us without fear, which however they declined. We therefore steered towards them, on which they all hastened to land, giving us to understand that they would soon return. They went in all haste to a certain mountain, from whence they brought sixteen girls, whom they took into their canoes, and brought towards us, putting four of them on board each of our four ships, to our great surprize. After this they went about among our ships with their canoes, and conversed with us so peaceably that we thought them in every respect friendly disposed. About this time likewise a vast number of people came swimming towards our ships from the town before-mentioned, and we did not in the least suspect any evil intention. By and by we beheld several old women at the doors of the houses, who set up violent outcries, tearing their hair in token of great distress, by which we began to suspect some evil was intended towards us. The young women who had been put on board our ships leapt all of a sudden into the sea, and those in the canoes removing to some distance bent their bows and plied us briskly with arrows. Those likewise who were swimming towards the ships were all armed with lances, which they concealed under water. Being now convinced of their treachery, we stood on the defensive, and in our turn attacked them so hotly that we destroyed several of their canoes and killed a considerable number of the natives. The survivors abandoned the remaining canoes, and made for the shore by swimming, after twenty of the natives were slain and many wounded. On our side only five men were wounded, all of whom are restored to health by the blessing of God. We took two of the before-mentioned young women, and three men, after which we visited the houses of the natives, where we only found two old women and a sick man. We returned to the ships, not choosing to burn the town, and put the five prisoners in fetters; but the two girls and one of the men made their escape from us next night.
162
The author appears to mean here that they were entirely destitute of religious belief. –E.
163
The expression of the author seems here ambiguous. He probably means towns or collections of huts as containing such large numbers; and it is hard to say whether he meant to say that these eight populous habitations had 10,000 each, or altogether. –E.