Socotora, or Zakatra is an island twenty leagues long and nine broad, stretching nearly east and west, in lat. 12° 40' N. and is the largest of the islands near the mouth of the Red Sea, but has no ports fit for any great number of ships to ride in during winter. Through the middle of this island there runs a chain of very high hills, yet covered over with sand blown up by the north winds from the shore to their tops, so that they are entirely barren and destitute of trees or plants, excepting some small valleys which are sheltered from these winds. It is 30 leagues from Cape Guardafu, and 50 leagues from the nearest part of the Arabian continent. The ports principally used by us are Zoco or Calancea to the westwards, and Beni to the east, both inhabited by Moors, who are very unpolished. In those valleys that are sheltered from the sand, apple and palm trees are produced, and the best aloes in the world, which from its excellence is called Socotorine aloes. The common food of the people is maize, with milk and tamarinds. The inhabitants of this island are Christians of the Jacobite church, similar in its ceremonies and belief to that which is established in Ethiopia90. The men generally use the names of the apostles, while most of the women, are named Maria. They worship the cross, which they set up in all their churches, and wear upon their clothes, worshipping thrice a-day in the Chaldean language, making alternate responses as we do in choirs. They have but one wife, use circumcision, pay tythes, and practice fasting. The men are comely, and the women so brave that they go to war like Amazons. They are clothed mostly in skins, but some of the better sort use cloth; their weapons are stones, which they sling with much dexterity, and they live mostly in caves91. This island was subject to the sheikh or king of Caxem92 in Arabia.
At this place93 De Cunna found a tolerable fort, not ill manned, and decently provided for defence. He sent a friendly message to the sheikh, but receiving an insolent answer he resolved to attack the place, though the attempt seemed dangerous. He and Albuquerque went towards the shore with the troops, but Don Alfonso de Noronha, nephew to De Cunna, leapt first on shore, determining to shew himself worthy of the choice which the king had made of him to command in Socotora, if gained. Noronha immediately advanced against the sheikh with a few brave men. The sheikh defended himself with great resolution, and had even almost repulsed the assailants, when he was struck down by the lance of Noronha. The Moors endeavoured with much valour to rescue their wounded chief, but he and eight more were slain, on which the rest fled to the castle. This was immediately scaled by a party of the Portuguese, who opened the gate for the rest, who now rushed into the large outer court.
The Moors bravely defended their inner fort to the last man, so that of eighty-three men only one was taken alive, besides a blind man who was found hidden in a well. Being asked how he had got there, being blind, he answered that blind men saw only one thing, which was the way to liberty. He was set free. In this assault the Portuguese lost six men. During the assault the natives of the island kept at a distance, but now came with their wives and children, joyfully returning thanks to the Portuguese commander for having delivered them from the heavy yoke of the infidels; and De Cunna received them to their great satisfaction under the protection of the crown of Portugal94. The Mosque was purified by the solemnities of the Catholic church, and converted into a church dedicated to the Invocation of Neustra Sennora della Vittoria, in which many were baptised by the labours of Father Antonio of the order of St Francis. De Cunna gave the command of the fort, now named San Miguel, to Don Alfonso de Noronha, his nephew, who had well deserved it by his valour, even if he had not been nominated to the command by the king. Noronha was provided with a garrison of an hundred men, with proper officers; after which De Cunna wintered at the island of Socotora, though very ill accommodated, and then sailed for India, sending Albuquerque, according to the royal orders, to cruise on the coast of Arabia95.
While these things occurred at Socotora, the zamorin of Calicut was arming afresh against the Portuguese, relying on the promises of his wizards and soothsayers; who, finding that the succours under Tristan de Cunna were long delayed, assured him of success in that lucky opportunity, and predicted a great change of affairs, as indicated by an earthquake and a great eclipse of the sun, so complete that the stars were seen at noon for a considerable time, and which they pretended was a sure sign of the approaching destruction of the Portuguese. But on the viceroy Almeyda receiving notice of the preparations at Calicut, he sent his son Don Lorenzo thither with a squadron of ten ships. At this time Gonzalo Vaz was in Cananor with his ship, taking in water; and on his voyage to join Don Lorenzo he fell in with a ship belonging to Cananor having a Portuguese pass, which he sunk with all her moorish crew sewed up in a sail that they might never be seen. But this wicked action was afterwards discovered, for which Vaz was broke; a very incompetent punishment for so great a crime, owing to which the Portuguese afterwards suffered severe calamities, as will appear in the sequel.
On his way towards Dabul in search of the Calicut fleet, Don Lorenzo cast anchor at the entrance of the port of Chaul, into which seven vessels belonging to the Moors entered without making any return to his salute. On this Lorenzo followed them in his boats, and the Moors leaped overboard to escape on shore, but many of them were slain by the Portuguese in the water. Lorenzo then took possession of the ships, which were laden with horses and other goods; and as the Moors endeavoured to overreach him with regard to ransoming their vessels, greatly underrating their cargoes, he ordered them all to be burnt. Going thence to Dabul, where he found the Calicut fleet, he anchored off the mouth of the river, and called a council of his officers to consult on the proper measures for an attack; but owing to the narrowness of the river it was carried in the council not to attack, contrary to the opinion of Lorenzo, who was eager to destroy the enemies ships. Passing on therefore to a river four leagues beyond Dabul, a brigantine and parao which led the van saw a ship sailing up the river, and pursued the vessel till it came to anchor over against a town, where there were many other vessels. Seeing the two vessels in pursuit of the ship Lorenzo sent a galley after them, and the three began to clear the shore with their shot of many Moors who flocked thither to defend their ships. Supposing from the noise of firing that his assistance was necessary, Lorenzo made all possible haste up the river; but before his arrival the others had taken all the vessels in the harbour, and had burnt a house on shore full of valuable commodities. All the ships in this harbour were burnt, except two from Ormuz having very rich cargoes, which were carried away. On his return to Cochin with victory and rich spoil, expecting to be received by his father with applause, he was astonished to find himself threatened with severe punishment for not having fought with and destroyed the Calicut fleet. He was however excused, as it appeared he had been overruled by the votes of the other captains, contrary to his own opinion. The viceroy broke them all therefore, and sent them home in disgrace to Portugal. By this severity, Don Lorenzo was much troubled, and in afterwards endeavouring to restore himself to the esteem of his father, he lost his life in rashly displaying his valour.
90
Abyssinia is obviously here meant. –E.
91
Though not distinguished in the text, Faria seems here to confine himself to the barbarous Christian natives, inhabiting the country; as the towns appear to have been occupied by Mahometan Arabs. –E.
92
Cashen or Cassin.-Astley, I. 63.
93
By a marginal note in Faria, it appears to have been now the year 1508; but the particular place or town in Socotora attacked by De Cunna is not mentioned. I am disposed however to believe that date an error of the press, for 1507. –E.
94
Little did these poor Jacobite Christians suspect, that in exchanging masters they were subjected to the more dreadful yoke of the Portuguese Inquisition! The zeal of the Portuguese for the liberty of the Christian inhabitants of Socotora soon cooled, when it was found unable to pay the expence of a garrison, and it was soon abandoned to the milder oppression of its former Mahometan masters. –E.
95
From an after part of the text of Faria, we learn that this fort in the island of Socotora was taken on the 20th of August, probably of the year 1507.