He left the piano and poured some coffee, which he drank at his usual place by the window. Three-thirty, and already dark enough to turn on lights. Molly was ashes. He would work through the night and sleep until lunch. There wasn’t really much else to do. Make something, and die. After the coffee he recrossed the room and remained standing, stooped over the keyboard in his overcoat, while he played with both hands by the exhausted afternoon light the notes as he had written them. Almost right, almost the truth. They suggested a dry yearning for something out of reach. Someone. It was at times like this that he used to phone and ask her over, when he was too restless to sit at the piano for long and too excited by new ideas to leave it alone. If she was free, she would come over and make tea, or mix exotic drinks, and sit in that worn-out old armchair in the corner. Either they talked or she made her requests and listened with eyes closed. Her tastes were surprisingly austere for such a party-loving sort. Bach, Stravinsky, very occasionally Mozart. But she was no longer a girl by then, no longer his lover. They were companionable, too wry with each other to be passionate, and they liked to be free to talk about their affairs. She was like a sister, judging his women with far more generosity that he ever allowed her men. Otherwise they talked music or food. Now she was fine ash in an alabaster urn for George to keep on top of his wardrobe.

At last he was warm enough, though his left hand still tingled. He removed his coat and slung it over Molly’s chair. Before returning to the piano he went about the room turning on lamps. For over two hours he tinkered with the cello part and sketched in further orchestration, oblivious to the darkness outside and the muted, discordant pedal notes of the evening rush hour. It was only a bridging passage to the finale; what fascinated him was the promise, the aspiration—he imagined it as a set of ancient worn steps turning gently out of sight—the yearning to climb on and up and finally arrive, by way of an expansive shift, at a remote key and, with wisps of sound falling away like so much dissolving mist, at a concluding melody, a valediction, a recognizable melody of piercing beauty that would transcend its unfashionability and seem both to mourn the passing century and all its senseless cruelty and to celebrate its brilliant inventiveness. Long after the excitement of the first performance was over, long after the millennial celebrations, the fireworks and analyses and potted histories, were done with, this irresistible melody would remain as the dead century’s elegy.

This was not only Clive’s fantasy, it was also that of the commissioning committee, which had chosen a composer who characteristically conceived of, say, this rising passage in terms of steps that were ancient and made of stone. Even his supporters, at least in the seventies, granted the term “archconservative,” while his critics preferred “throwback,” but all agreed that along with Schubert and McCartney, Linley could write a melody. The work had been commissioned early so that it could “play itself” into public consciousness; for example, it had been suggested to Clive that a noisy, urgent brass passage might be used as a signature for the main evening television news. The committee, dismissed by the music establishment as middlebrow, above all longed for a symphony from which could be distilled at least one tune, a hymn, an elegy for the maligned and departed century, that could be incorporated into the official proceedings, much as “Nessun dorma” had been into a football tournament. Incorporated, then set free to take its chances of an independent life in the public mind during the third millennum.

For Clive Linley the matter was simple. He regarded himself as Vaughan Williams’s heir, and considered terms like “conservative” irrelevant, a mistaken borrowing from the political vocabulary. Besides, during the seventies, when he was starting to be noticed, atonal and aleatoric music, tone rows, electronics, the disintegration of pitch into sound, in fact the whole modernist project, had become an orthodoxy taught in the colleges. Surely its advocates, rather than he himself, were the reactionaries. In 1975 he published a hundred-page book which, like all good manifestos, was both attack and apologia. The old guard of modernism had imprisoned music in the academy, where it was jealously professionalized, isolated, and rendered sterile, its vital covenant with a general public arrogantly broken. Clive gave a sardonic account of a publicly subsidized “concert” in a nearly deserted church hall, in which the legs of a piano were repeatedly struck with the broken neck of a violin for over an hour. An accompanying program note explained, with references to the Holocaust, why at this stage in European history no other forms of music were viable. In the small minds of the zealots, Clive insisted, any form of success, however limited, any public appreciation whatsoever, was a sure sign of aesthetic compromise and failure. When the definitive histories of twentieth-century music in the West came to be written, the triumphs would be seen to belong to blues, jazz, rock, and the continually evolving traditions of folk music. These forms amply demonstrated that melody, harmony, and rhythm were not incompatible with innovation. In art music, only the first half of the century would figure significantly, and then only certain composers, among whom Clive did not number the later Schoenberg and “his like.”

So much for the attack. The apologia borrowed and distorted the well-worn device from Ecclesiastes. It was time to recapture music from the commissars, and it was time to reassert music’s essential communicativeness, for it was forged, in Europe, in a humanistic tradition that had always acknowledged the enigma of human nature; it was time to accept that a public performance was “a secular communion,” and it was time to recognize the primacy of rhythm and pitch and the elemental nature of melody. For this to happen without merely repeating the music of the past, we had to evolve a contemporary definition of beauty, and this in turn was not possible without grasping a “fundamental truth.” At this point Clive boldly borrowed from some unpublished and highly speculative essays by a colleague of Noam Chomsky’s, which he had read while on holiday in the man’s house on Cape Cod: our capacity to “read” rhythms, melodies, and pleasing harmonies, like our uniquely human ability to learn language, was genetically prescribed. These three elements were found by anthropologists to exist in all musical cultures. Our ear for harmony was hardwired. (Furthermore, without a surrounding context of harmony, disharmony was meaningless and uninteresting.) Understanding a line of melody was a complex mental act, but it was one that even an infant could perform; we were born into an inheritance, we were Homo musicus; defining beauty in music must therefore entail a definition of human nature, which brought us back to the humanities and communicativeness…

Clive Linley’s Recalling Beauty was published to coincide with the premiere at the Wigmore Hall of his Symphonic Dervishes for Virtuoso Strings, a work of such cascading polyphonic brilliance, and interrupted by such a hypnotic lament, that it was loathed and loved in equal measure, thereby securing his reputation and the currency of his book.

Creation apart, the writing of a symphony is physically arduous. Every second of playing time involved writing out, note by note, the parts of up to two dozen instruments, playing them back, making adjustments to the score, playing again, rewriting, then sitting in silence, listening to the inner ear synthesize and orchestrate the vertical array of scribbles and deletions; amending again until the bar was right, and playing it once more on the piano. By midnight Clive had extended and written out in full the rising passage and was starting on the great orchestral hiatus that would precede the sprawling change of key. By four o’clock in the morning he had written out the major parts and knew exactly how the modulation would work, how the mists would evaporate.