Such was the grand thoroughfare of Typee. After proceeding a little distance along it-Kory-Kory panting and blowing with the weight of his burden-I dismounted from his back, and grasping the long spear of Mehevi in my hand, assisted my steps over the numerous obstacles of the road; preferring this mode of advance to one which, from the difficulties of the way, was equally painful to myself and my wearied servitor.

Our journey was soon at an end; for, scaling a sudden height, we came abruptly upon the place of our destination. I wish that it were possible to sketch in words this spot as vividly as I recollect it.

Here were situated the Taboo groves of the valley-the scene of many a prolonged feast, of many a horrid rite. Beneath the dark shadows of the consecrated bread-fruit trees there reigned a solemn twilight-a cathedral-like gloom. The frightful genius of pagan worship seemed to brood in silence over the place, breathing its spell upon every object around. Here and there, in the depths of these awful shades, half screened from sight by masses of overhanging foliage, rose the idolatrous altars of the savages, built of enormous blocks of black and polished stone, placed one upon another, without cement, to the height of twelve or fifteen feet, and surmounted by a rustic open temple, enclosed with a low picket of canes, within which might be seen, in various stages of decay, offerings of bread-fruit and cocoanuts, and the putrefying relics of some recent sacrifice.

In the midst of the wood was the hallowed 'Hoolah Hoolah' ground-set apart for the celebration of the fantastical religious ritual of these people-comprising an extensive oblong pi-pi, terminating at either end in a lofty terraced altar, guarded by ranks of hideous wooden idols, and with the two remaining sides flanked by ranges of bamboo sheds, opening towards the interior of the quadrangle thus formed. Vast trees, standing in the middle of this space, and throwing over it an umbrageous shade, had their massive trunks built round with slight stages, elevated a few feet above the ground, and railed in with canes, forming so many rustic pulpits, from which the priests harangued their devotees.

This holiest of spots was defended from profanation by the strictest edicts of the all-pervading 'taboo', which condemned to instant death the sacrilegious female who should enter or touch its sacred precincts, or even so much as press with her feet the ground made holy by the shadows that it cast.

Access was had to the enclosure through an embowered entrance, on one side, facing a number of towering cocoanut trees, planted at intervals along a level area of a hundred yards. At the further extremity of this space was to be seen a building of considerable size, reserved for the habitation of the priests and religious attendants of the groves.

In its vicinity was another remarkable edifice, built as usual upon the summit of a pi-pi, and at least two hundred feet in length, though not more than twenty in breadth. The whole front of this latter structure was completely open, and from one end to the other ran a narrow verandah, fenced in on the edge of the pi-pi with a picket of canes. Its interior presented the appearance of an immense lounging place, the entire floor being strewn with successive layers of mats, lying between parallel trunks of cocoanut trees, selected for the purpose from the straightest and most symmetrical the vale afforded.

To this building, denominated in the language of the natives the 'Ti', Mehevi now conducted us. Thus far we had been accompanied by a troop of the natives of both sexes; but as soon as we approached its vicinity, the females gradually separated themselves from the crowd, and standing aloof, permitted us to pass on. The merciless prohibitions of the taboo extended likewise to this edifice, and were enforced by the same dreadful penalty that secured the Hoolah-Hoolah ground from the imaginary pollution of a woman's presence.

On entering the house, I was surprised to see six muskets ranged against the bamboo on one side, from the barrels of which depended as many small canvas pouches, partly filled with powder.

Disposed about these muskets, like the cutlasses that decorate the bulkhead of a man-of-war's cabin, were a great variety of rude spears and paddles, javelins, and war-clubs. This then, said I to Toby, must be the armoury of the tribe.

As we advanced further along the building, we were struck with the aspect of four or five hideous old wretches, on whose decrepit forms time and tattooing seemed to have obliterated every trace of humanity. Owing to the continued operation of this latter process, which only terminates among the warriors of the island after all the figures stretched upon their limbs in youth have been blended together-an effect, however, produced only in cases of extreme longevity-the bodies of these men were of a uniform dull green colour-the hue which the tattooing gradually assumes as the individual advances in age. Their skin had a frightful scaly appearance, which, united with its singular colour, made their limbs not a little resemble dusty specimens of verde-antique. Their flesh, in parts, hung upon them in huge folds, like the overlapping plaits on the flank of a rhinoceros. Their heads were completely bald, whilst their faces were puckered into a thousand wrinkles, and they presented no vestige of a beard. But the most remarkable peculiarity about them was the appearance of their feet; the toes, like the radiating lines of the mariner's compass, pointed to every quarter of the horizon. This was doubtless attributable to the fact, that during nearly a hundred years of existence the said toes never had been subjected to any artificial confinement, and in their old age, being averse to close neighbourhood, bid one another keep open order.

These repulsive-looking creatures appeared to have lost the use of their lower limbs altogether; sitting upon the floor cross-legged in a state of torpor. They never heeded us in the least, scarcely looking conscious of our presence, while Mehevi seated us upon the mats, and Kory-Kory gave utterance to some unintelligible gibberish.

In a few moments a boy entered with a wooden trencher of poee-poee; and in regaling myself with its contents I was obliged again to submit to the officious intervention of my indefatigable servitor. Various other dishes followed, the chief manifesting the most hospitable importunity in pressing us to partake, and to remove all bashfulness on our part, set us no despicable example in his own person.

The repast concluded, a pipe was lighted, which passed from mouth to mouth, and yielding to its soporific influence, the quiet of the place, and the deepening shadows of approaching night, my companion and I sank into a kind of drowsy repose, while the chief and Kory-Kory seemed to be slumbering beside us.

I awoke from an uneasy nap, about midnight, as I supposed; and, raising myself partly from the mat, became sensible that we were enveloped in utter darkness. Toby lay still asleep, but our late companions had disappeared. The only sound that interrupted the silence of the place was the asthmatic breathing of the old men I have mentioned, who reposed at a little distance from us. Besides them, as well as I could judge, there was no one else in the house.

Apprehensive of some evil, I roused my comrade, and we were engaged in a whispered conference concerning the unexpected withdrawal of the natives when all at once, from the depths of the grove, in full view of us where we lay, shoots of flame were seen to rise, and in a few moments illuminated the surrounding trees, casting, by contrast, into still deeper gloom the darkness around us.

While we continued gazing at this sight, dark figures appeared moving to and fro before the flames; while others, dancing and capering about, looked like so many demons.