I, Elric, called me White, son of Sadric,

Am the bearer of the black rune-sword.

Long ran the blood rivers ere the reavers came.

Great was the grieving in the widows' songs.

Souls were stolen by the score

When skraelings sent a thousand to be slain.

THE THIRD EDDA, "Elrik's Saga" (TR. WHELDRAKE)

This was my dream of a thousand years

Each moment liv'd, all joys and every fear.

Through turning time and space gone mad,

I sought my magic and my weird.

For a millennium I trailed what I had lost.

My unholy charge, which e'en my soul had cost.

AUSTIN, 'A Knight of the Balance"

From Loki's Yard came Elrik Silverskin

Speaking with old stones he carried wisdom with him

To that fateful, thrice-doomed Diocletian's nail

And sought for one whom me Norns held thrall.

THE THIRD EDDA, "Elrik's Saga" (TR. WHELDRAKE)

This is my Dream of a Thousand Years. In reality it lasted a single night, but I lived every moment of the dream, risked every kind of death in one last attempt to save myself. I describe it here, through Ulric's agency, because of its relevance to his tale. It was a dream I dreamed as I hung crucified on the yardarm of Jagreen Lern's triumphant flagship, the banner of my own defeat. I had lost my much-needed burden, the demon-blade Stormbringer. I was racking my memory for some means of recovering the sword to save myself and Moonglum and if possible stop the tide of Chaos which threatened the Cosmic Balance and would turn the whole of creation inchoate.

In this dream I was searching for the Nihrainian smith who had forged the original black blade. I had heard of one called Vol-nir. He lived close to the world's northern edge in what some called Cimmeria but which you know better as North America. If I found him, I should then be able to find Stormbringer. By such means I might save myself, my friend and even my world. I knew the price to be paid for following this dream path. It would be the second time I had undertaken the Dream of a Thousand Years. To a youth of my genesis it is integral training. It must be done several times. You go alone into the wilderness. You fast. You meditate and seek the path to the world of long dreams. These are the worlds which determine and reveal the future. They offer the secrets of your past. In such worlds one serves more than one rules. Certain knowledge is gained by extended experience as well as study. The Dream of a Thousand Years provides that experience. The memory of those lifetimes fades, leaving the instinctive wisdom, the occasional nightmare. One does not learn how to rule the Bright Empire of Melni-bone without such service. Only in the extreme could I use my skills. I knew the danger involved, but I had no choice. The fate of my world depended upon my regaining, for a few moments, control of the black sword.

To attempt this desperate and unlikely magic, I had summoned all my remaining powers of sorcery. I had allowed myself to sink into a familiar trance. Jagreen Lern had already provided me with more than sufficient fasting and physical privations. I sought a supernatural gateway to the dream-worlds, some link to my own youthful past, where our many destinies are already recorded. And it brought me to your world in the year A. D. 900. I would leave it in the year 2001 upon the death of a relative.

Riding from Vienna, having but recently returned from a conquered Jerusalem, by October I found myself in the rocky Balkan mountains, where a tradition of banditry lived side by side with a tradition of hill farming to break the hearts and backs of most other peasants.

While wolf's-heads might covet my fine black steel helmet and armor, they had the sense not to test the great claymore I carried at my side. She was called Ravenbrand, sister to my own Stormbringer. How I came by Ravenbrand in that place is a tale yet to be told.

Until finding temporary peace with my wife, Zarozinia, I had been a mercenary outlaw in the Young Kingdoms. I had no difficulty making a good living here. Both the blade and I had reputations few were ready to challenge. Already I had served in Byzantium, in Egypt, fought Danes in England and Christians in Cadiz. In Jerusalem through a bizarre sequence of events, coveting a particular horse, I had helped create an order of the Knights Templar, founded by Christians, to ensure that no temporal master should ever claim the Holy Sepulchre. My interest was not in their religions, which are primitive, but in their politics, which are complicated. Their prophets constantly make false claims for themselves and their people. Because their maps put Jerusalem at the heart of the world, I had hoped to find signs of my smith there, but I was following a fading song. The only smiths I found were shoeing crusader horses or repairing crusader arms. In Vienna I heard at last of a Norseman who had explored the farther reaches of the world's edge and might know where to find the Nihrainian smith.

My journey through the Balkans was rarely eventful. I was soon in the Dalmatian hinterland, where the blood feud was the only real law, and neither Roman, Greek nor Ottoman had much influence. The mountains continued to shelter tribes whose only concession to the Iron Age was to steal whatever they could from those who carried any kind of metal. They used old warped crossbows and spears chiefly and were inaccurate with both. But I had no trouble from them. Only one band of hunters attempted to take my sword from me. Their corpses served to enlighten the others.

I found warm and welcoming lodging at the famous Priory of the Sacred Egg in Dalmatia. Their matronly prioress told me how Gunnar the Norseman had anchored a month since to make minor repairs at the safe harbor of Isprit on the protected western coast. She had heard it from one of his homebound sailors. Gunnar, tired of slim pickings in the civilized ports, was determined to sail north to the colonies Ericsson and his followers had established there. He was obsessed with an idea about a city made entirely of gold. The sailor, a hardened sea-robber, swore never again to sail under a captain as evil as Gunnar. The man spent an unlikely amount of the time with the confessor and then left, saying he thought he would try his luck in the Holy Land.

The Wendish prioress was an educated woman. She said Isprit had known greater glory. The real center of power had shifted to Venice. The Norseman had made a good choice. Using the local name for the place, the prioress told me the old imperial port was little more than three days' ride on a good horse. Two, the buxom Wend offered with a hearty laugh, if I wished to risk trespassing in Satan's backyard. She hugged my shoulders in an embrace which might have snapped a less battle-hardened invalid. I relaxed in her uncomplicated warmth.

The sailor had said the Norseman was anxious to leave port as soon as possible. He feared they should be trapped there. The Vikings had already angered the Venetians with a raid on Pag, which was successful, and another on Rab, which was not. Those dreaming old Adriatic ports now relied upon Venice for their prosperity and security and were glad to be off the main crusader routes. The knights and their armies brought little benefit and much destruction. The pope had called the Crusade in 1148. He had infected the whole of Europe and Arabia with his own dementia, which he then proceeded to die of. He had invented the jihad. The Arabs learned his lesson well.

I had no quarrel with any of the warring sects, who all claimed to serve an identical God! Human madness was ever banal. Jerusalem commanded no more of my interest. I had all I needed from the city. I had my horse, some gold and the odd ring on my finger. I found myself dragged briefly into the civic business of the city, but it was of no interest to me now whether or not order had been restored. Jerusalem was the turbulent heart of all their sects and would no doubt remain so.