The gaunt man smiled. "They discovered in the usual way. These lodges and most of these tools and weapons are what were left after the Pukawatchi came upon the original owners. The Pukawatchi have a policy of taking no long-term prisoners unless they need to replace their own dead. In this case the attack thoroughly surprised the tribe, whom my people wiped out to a child. So there are no more Minkipipsee, as I believe the indigenous folk termed themselves. You have no cause to feel insecure. Nobody cares to avenge them, even for the sport of it."

We entered the camp proper, a large public area encircled by the lodges. The tribe sent up a great wail of greeting. They seemed to be waiting for something or someone, and meanwhile they were painting for the war trail, Klosterheim told me. Something about their square, stern faces reminded me of Dalmatia. Daubed with white, scarlet and blue clay on their bodies, they smeared yellow clay on their hands and foreheads. Some wore eagle feathers. The men's weapons were elaborate, carved lances tipped with bone, obsidian and found metal. Both men and women raised their voices in this strange ululation, which sounded to my unpracticed ear more like a funeral lament. We responded as best we could and were made welcome.

These woods were not lacking in game. There were patches of vegetables where the Pukawatchi had made gardens. Again our party ate well. The men relaxed. They asked the skraylings if perhaps they could spare a little beer or wine, as they did not know what to make of the proffered pipes. They had the sense, however, to note that none of our hosts was drinking anything but water and a rather unpleasant tea made from spearmint and yarrow. Eventually, after trying the pipe, they resorted to explaining in some detail how beer was brewed.

With due ceremony we were introduced to the rather sour-faced individual whom Klosterheim called Young Two Tongues or Ipkaptam. With a scar across his cheek and lip, as if from a sword cut, his was a handsome, ungiving face. He had become the sachem, or speaker, of these people on his father's death. "Not because heredity demanded it, " said Klosterheim in Greek, "but because he was known to have medicine sight and be lucky."

The local language was largely impossible for the Vikings to understand. The Pukawatchi thus tended to focus their attention on Gunnar and myself. We must have seemed demigods or, more likely, demons to them. They had a name for us which was impossible to translate.

But there was plenty to eat. The women and girls brought us dish after dish to enjoy, and soon a convivial atmosphere developed.

Klosterheim quelled the uncertainties of the still grim Ipkaptam, who had added more paint to his face. When Klosterheim suggested we retire to the speaking lodge to discuss our expedition, Ipkaptam shook his head and pointed first at my sword and then at my face, uttered the word "Kakatanawa" more than once and was adamant that I not be allowed into their councils. Klosterheim reasoned with him, but Ipkaptam stood up and walked away, throwing down an elaborate bag, which had been attached to his belt. I took this to mean he did not intend to share his wisdom with us.

Kakatanawa! The same word, spat as an oath and directed at me. Klosterheim spoke to him, brutally, urgently, no doubt encouraging some sort of common sense, for gradually Young Two Tongues glowered and listened. Then he glowered and nodded. Then he glowered and came back, fingering his scars. He picked up his bag and pointed to a large tepee set aside from the others near a stand of trees and a tumble of rocks. He spoke seriously and at some length, gesticulating, pointing, emphatic.

He grumbled something again and called to some women standing nearby. He gave orders to a group of warriors. Then he signaled that we should follow him as, still sour-faced, he walked grudgingly towards the big lodge.

"The talking lodge, " said Klosterheim, and with a crooked grimace, "their town hall."

Gunnar and I followed Klosterheim and his friend towards the talking lodge. I gathered we were to prepare our assault on the City of Gold. Our weapons were left in the safekeeping of our men. Their own war-tools were so superior, they had little to fear from any "skraylings".

Nonetheless I entered the shaman's lodge with a rather uneasy sense of privilege.

ASK me not my name or nation,

Ask me not my past or station,

But stay ana listen to my story

Listen to my mystic calling

How I saw my path unrolling,

How I dreamed my dream of patience,

Dreamed now all might work together

Make their laws and peace together

Make their lodges one great cover,

And a mighty people fashion

Who win walk and seek with passion

Seek the justice of me mountains

Seek the wisdom of me forests

Seek the vision of the deserts

Then bring all this learning home.

Then we light the redstone peace pipe,

Pass the pipe that makes the peace talk,

Lets us speak of valorous virtue.

Pass the red bowled, smoking spirit

Declaim our noble deeds and dreams.

Let speakers see themselves in others,

Let listeners listen to their brothers,

Listen to sisters and their mothers,

To the dwellers in the forest

Ana the spirits of the sky.

Our tales are strong and live forever

Tales of luck and skill and cunning

When the White Hare she came running,

When the cackling Crow was flying,

When me Great Black Bear was charging,

When in War we faced our foes.

Speak to all, for all are Drainers,

Speak of deeds and dreams of valor,

Breathe the smoke that soothes the soul.

W. S. HARTE, The Hobowakan'

It was already very hot inside the large lodge, and it took a while for my somewhat weak eyes to clear. Slowly I made out a central charcoal fire around which were arranged rich piles of animal hides. On the far side of the fire was a larger heap of furs. Those had a white skin thrown over them. I guessed this to be Ipkaptam's seat. Willow branches had been woven around it to make a kind of throne. I did not rec-ognize several of the pelts used. Some must come from indigenous beasts. The air was thick with various herbal scents. A smoldering fire in which several round rocks were heated gave off heavy smoke, sluggishly rising to the top of the tepee. A strong smell of curing hides, of animal fat and what might have been wet fur per' meated the room. I was also reminded of the smell of worked iron. I asked Klosterheim the purpose of this discomfort. He assured me that I would find the experience engrossing and illuminating. Gunnar complained that if he had known it was going to be this sort of thing he would have hacked cooperation out of the bastards. Recognizing his tone, Ipkaptam smiled secretly. For a moment his knowing eyes met mine.

Once inside, the flaps of the lodge were tied tight, and the heat began to rise considerably. Knowing my tendency to lose my senses in such temperatures, I did my best to keep control, but I was already feeling a little dizzy. Klosterheim was on my left, Gunnar on my right and the Pukawatchi shaman directly ahead of me. We made a very strange gathering in that buffalo-hide wigwam. The lodgepoles were strung with all kinds of dried vermin and evil-smelling herbs. While I had known far worse ways of seeking wisdom in the dream-worlds, I have known better-scented ones. Yet I was struck by a strong sense of familiarity. My brain would not or could not recall where I had experienced a similar conference. Decorated as he now was with a white feather crown, turquoise and malachite necklaces and copper armbands, together with his medicine bag and its contents, Ipkaptam looked even more striking. He reminded me vaguely of the old Grandparents, the gods who had talked to me in Satan's Garden. I tried desperately to remember what they had told me. Would it be of use here?