After hearing this somber speech, the women applicants would ponder and at last agree, or else depart from the auberge, never to return. Male time-travelers came to outnumber the female by nearly four to one. Madame was not greatly surprised.

The existence of the time-gate came to the attention of local authorities some three years after the Auberge du Portail commenced operation, when there was an unfortunate incident involving a refused applicant. But Madame’s high-powered Lyon solicitors were able to prove that the enterprise violated no local or galactic statute: It was licensed as a public accommodation, a common carrier, a psychosocial counseling service, and a travel agency. From time to time thereafter, certain local government bodies made stabs at suppression or regulation. They always failed because there were no precedents… and besides, the time-gate was useful.

“I do a work of mercy,” Madame Guderian told one investigatory panel. “It is a work that would have been incomprehensible scarcely one hundred years ago, but now, in this Galactic Age, it is a blessing. One need only study the dossiers of the pathetic ones themselves to see that they are out of place in the swift-paced modern world. There have always been such persons, psychosocial anachronisms, unsuited to the age in which they were born. Until the time-portal, these had no hope of altering their fate.”

“Are you so confident, Madame,” a commissioner asked, “that this time-portal leads to a better world?”

“It leads to a different and simpler world, at any rate, Citizen Commissioner,” she retorted, “That seems sufficient to my clients.”

The auberge kept careful records of those who passed through the Pliocene gate and these would later be fascinating fodder for statisticians. For example, the travelers tended to be highly literate, intelligent, socially unconventional, and aesthetically sophisticated. Above all they were romantic. They were mostly citizens of the Old World rather than of the colonial planets. Many of the timefarers had earned their living in the professions, in science, technology, or other high disciplines. An ethnic assay of the travelers showed significant numbers of Anglo-Saxons, Celts, Germans, Slavs, Latins, Native Americans, Arabs, Turks and other Central Asiatics, and Japanese. There were few African blacks but numbers of Afro-Americans. Inuit and Polynesian peoples were attracted by the Pliocene world; Chinese and Indo-Dravidians were not. Fewer agnostics than believers chose to abandon the present; but the devout time-travelers were often fanatics or conservatives disillusioned about modern religious trends, particularly the Milieu dicta that proscribed revolutionary socialism, jihads, or any style of theocracy. Many nonreligious, but few orthodox, Jews were tempted to escape to the past; a disproportionate number of Muslims and Catholics wanted to make the trip.

The psychoprofiles of the travelers showed that a significant percentage of the applicants was highly aggressive. Small-time ex-convicts were common clients, but the more formidable reformed evildoers apparently preferred the contemporary scene. There was a small but persistent trickle of broken-hearted lovers, both homophile and heterosexual. As was to be expected, many of the applicants were narcissistic and addicted to fantasy. These people were apt to appear at the auberge in the guise of Tarzan or Crusoe or Pocahontas or Rima, or else costumed as throwbacks to every conceivable Old World era and culture.

Some, like Richter, outfitted themselves for the journey with Spartan pragmatism. Others wanted to bring along “desert island” treasures such as whole libraries of old-fashioned paged books, musical instruments and recordings, elaborate armories, or wardrobes. The more practical gathered together’ livestock, seeds, and tools for homesteading in the style of the Swiss Family Robinson. Collectors and naturalists brought their paraphernalia. Writers came equipped with goose quills and flagons of sepia ink, or the latest in voice writers with reams of durofilm sheets and book-plaque transcribers. The frivolous cherished delicacies of food and drink and psycho-active chemicals.

Madame did her utmost to accommodate the impedimenta, given the physical restriction of the gazebo’s volume, which was roughly six cubic meters. She urged the travelers to consider pooling their resources, and sometimes this was done. (The Gypsies, the Amish, the Russian Old Believers, and the Inuit were particularly shrewd in such matters.) But given the idiosyncratic nature of the timefarers, many preferred to be completely independent of fellow humans, while others ignored practicalities in favour of romantic ideals or precious fetishes.

Madame saw to it that each person had the minimal survival necessities, and extra shipments of medical supplies were regularly sent through the gate. Beyond that, one could only trust in Providence.

For nearly sixty-five years and throughout two rejuvenations, Angélique Guderian personally supervised the psychosocial evaluation of her clients and their eventual dispatch to the Pliocene. As the uneasy cupidity of her early years was finally submerged in compassion for those she served, the fees for passage became highly negotiable and were often waived. The number of prospective travelers increased steadily, and there came to be a long waiting list. By the turn of the twenty-second century, more than ninety thousand fugitives had passed through the time-portal to an unknown fate.

In 2106, Madame Guderian herself entered the Pliocene world called Exile, alone, dressed in her gardening clothes, carrying a simple rucksack and a bundle of cuttings from her favorite roses. Since she had always despised the Standard English of the Milieu as an insult to her French heritage, the note she left said:

“Plus qu’il n’en faut.”

The Human Polity of the Galactic Concilium was not willing to accept this “more than enough” judgement however; the time-portal obviously filled a need as a glory hole for inconvenient aberrants. Organized in a humane and somewhat more efficient manner, it was allowed to continue in operation. There was no advertisement of the service, and referrals were kept discreetly professional.

The ethical dilemma of permitting persons to exile themselves to the Pliocene was tabled. Study confirmed that no time-paradox was possible. As for the fate of the travelers, they were all doomed in one way or another anyhow.

All the way back to Earth from Brevon-su-Mirikon, Bryan Grenfell planned the way he would do it. He would call Mercy from Unst Starport just as soon as he got through the decon and remind her that she had agreed to go sailing with him. They could meet at Cannes on Friday evening, which would allow him time to drop off the conference data at the CAS in London and pick up some clothes and the boat from his flat. Fair weather was scheduled for the next three days, so they could cruise to Corse or even Sardegna.

In some secluded cove, with moonlight on the Mediterranean and soft music playing, he would nail her.

“This is your Captain speaking. We are five minutes from reentry into normal space above the planet Earth. There will be a momentary discomfort as we pass through the superficies, which may inconvenience sensitive persons. Please do not hesitate to call your flight attendant if you require an anodyne, and remember that your satisfaction is our prime directive. Thank you for traveling United.”

Grenfell leaned toward the com. “Glendessarry and Evian.” When the drink appeared he tossed it off, closed his eyes and thought of Mercy. Those sad sea-colored eyes, ringed by the dark lashes. The hair of cedarwood red framing her pale high-boned cheeks. Her body, almost as thin as a child’s but tall and elegant in a long gown of leaf green with trailing darker ribbons. He could hear her voice, lilting and resonant, as they walked in the apple orchard that evening after the medieval pageant.