Presently he shook himself, laughed harshly, and, certain that the Californium contained no obvious trap or enemy, abandoned the shadows like a viper. One hand hung visible by his side while the other, beneath his threadbare grey cloak, rested on the hilt of his good plain knife. In that manner he made his way through the notorious chromium portals behind which Rotgob Mungo, a Captain of the North, had in the last days of Canna Moidart's rule laid his vain and valiant plans to break the siege of the Artists'Quarter, only to bleed out his life – albeit more honourably than many of his kin – under the strange axe of Alstath Fulthor.

Californium! The very word is like a bell, tolling all the years of the City – tolling for the mad poets of the Afternoon with all their self-inflicted wounds and desperate drugged sojourns at its rose-coloured glass tables; tolling for their skinless jewelled women who, lolling beneath the incomprehensible frescoes, took tea from porcelain as lucid as a baby's ear; tolling forJiro-San and Adolf Ableson, for Clane and Grishkin and the crimes which sickened their minds in the rare service of Art – their formless, quavering light extinguished now, their names forgotten, their feverish stanzas no more than a faint flush on the face of the world, a fading resonance in the ears of Time!

Californium! – a knell for the new nobles of Borring's court, the unkempt rural harpists who only five centuries ago filled the place with sawdust and thin beer and vomit, beating out their sagas and great lying epics like swords on a Rivermouth anvil while Viriconium, the only city they had ever seen, refurbished itself around them, (remembering, perhaps, its long declining dream) and, at the head of Low Leedale, the cold stronghold of Duirinish levered its way upward stone by stone to bar the way to the wolves of the North. They were here!

Here too came the young tegeus-Cromis, a lord in Methven's halls before the death of his proud sister, morose and ascetic in a bice velvet cloak, eager to stitch the night through with the eerie self-involved notes of a curious Eastern gourd… Californium! Philosophers and tinkers; poetry, art and revolution; princes like vagrants and migrant polemicists with voices soft as a snake's; the absolute beat and quiver of Time, the voice of the City; millennia of verse echo from its chromium walls, drift in little dishonest flakes of sound from that peculiarly frescoed ceiling!

Tonight it was like a grave.

Tonight (with the night in the grip of the Locust, at the mercy of a poetry as icy and formal as an instinct) it was filled with the singular moonlight, bright yet leaden, arctic and elusive, that seeped in from the street. It was cold. And from its windows the City was a broad ingenuous diorama, blue-grey, lemon-yellow, textured like crude paper. Each table cast a precise dull shadow on the floor, as did each table's occupant, caught in frozen contemplation of some crime or moral feebleness; Lord Mooncarrot, he with the receding brow and rotting Southern estates (gardens filled with perspiring leaden statuary and wild white cats), pondering the blackmail of his wife; Ansel Verdigris the derelict poet, head like an antipodean cockatoo's, fingering his knife and two small coins; Chorica nam Vell Ban, half-daughter of the renegade Norvin Trinor, forgiven but shunned by the society she craved: the persistent moon illuminated them all, and shadows ate their puzzled faces, a handful of rogues and poseurs and failures watching midnight away in the security of their own sour fellowship.

Lord Galen Hornwrack found an empty table and settled himself among them to drink cheap wine and stare impassively into the lunar street, waiting for whatever the long empty night might bring.

(It was to bring him three things: the Sign of the Locust; a personal encounter wan and oblique enough for the bleak white midnight outside; and a betrayal.)

The Sign of the Locust is unlike any other religion invented in Viriconium. Its outward forms and observances – its liturgies and rituals, its theurgic or metaphysical speculations, its daily processionals – seem less an attempt by men to express an essentially human invention than the effort of some raw and independent Idea – a theopneustia, existing without recourse to brain or blood: a Muse or demiurge – to express itself It wears its congregation like a disguise: we did not so much create the Sign of the Locust as invite it into ourselves, and now it dons us nightly like a cloak and domino to go abroad in the world.

Who knows exactly where it began, or how? For as much as a century (or as little as a decade: estimates vary) before it made its appearance on the streets, a small group or cabal somewhere in the City had propogated its fundamental tenet – that the appearance of 'reality'is quite false, a counterfeit or artefact of the human senses. How hesitantly they must have crept from alley to alley to confirm one another in their grotesque beliefs! How shy to confide them! And yet: the War had left our spirits as ruinous as the Cispontine Quarter. We were tired. We were hungry. The coming of the Reborn Men was disheartening, unlooked for, punitive. It left us with a sense of having been replaced. How eagerly in the end we clutched at this pitiless, elegant systemization of one simple nihilistic premise!

'The world is not as we perceive it,'maintained the early converts, 'but infinitely more surprising. We must cultivate a diverse view.'This mild (even naive) truism, however, was to give way rapidly – via a series of secret and bloody heretical splits – to a more radical assertion. A wave of murders, mystifying to the population at large, swept the City. It was during this confused period that the Sign itself first came to light, that simple yet tortuous adaptation of the fortune teller's MANTIS symbol which, cut in steel or silver, swings at the neck of each adherent. Ostlers and merchant princess, soldiers and shopkeepers, astrologers and vagabonds, were discovered sprawled stiffly in the gutters and plazas, strangled in an unknown fashion and their bodies tattooed with symbolical patterns, as the entire council of the Sign, elected by secret ballot from the members of the original cabal, tore itself apart in a grotesque metaphysical dispute. A dreadful sense of immanence beset the City. 'Life is a blasphemy,'announced the Sign. 'Procreation is a blasphemy, for it replicates and fosters the human view of the universe.'

Thus the Sign established itself; coming like a coded message from nowhere. Now its apologists range from wheelwright to Court ascetic; it is scrawled on every alley wall to fluoresce in the thin bluish moonlight; it rustles like a dry wind – or so it's said – even in the corridors of Methven's hall. Its complicated sub-sects, with their headless and apparently aimless structures, issue many bulletins. We counterfeit the 'real', they claim, by our very forward passage through time, and thus occlude the actual and essential. One old man feeding a dog might by the power of his spirit maintain the existence of an entire street – the dog, the shamble of houses with their big-armed women and staring children, the cobbles wet with an afternoon's rain, the sunset seen through the top of a ruined tower; and what mysteries lie behind this imperfect shadow-play? What truths? They process the streets impulsively, trying to defeat the Real, and hoping to come upon a Reborn Man.

Such a procession now made its way toward the Bistro Californium, given up like a breath of malice by the night. It was quick and many-legged in the gloom. It was silent and unnerving. The faces which composed it were nacreous, curiously inexpressive as they yearned on long rubbery necks after their victim. Surprised among the Cispontine ruins not an hour before, this poor creature fled in fits and starts before them, falling in and out of doorways and sobbing in the white moonlight. A single set of running footsteps echoed in the dark. All else was a parched whisper, as if some enormous insect hovered thoughtfully above the chase on strong, chitinous wings.