As the months passed, he began to feel as though something in his chest were loosening, as though something that had kept a grip on his heart had begun to let go. And then one night, the image of a full-blown rose unfolding petal by petal from its tightly wrapped bud came to him in a brief wordless dream and he woke from it, shattered, face wet with tears shed in sleep.

He told no one of this dream, tried hard to forget it himself. But when he was seventeen, he entered the novitiate.

Many were surprised, but as D. W. Yarbrough pointed out, Emilio had a good deal in common with the Basque soldier who had founded the Society of Jesus in the sixteenth century. Like Ignatius of Loyola, Emilio Sandoz had known brutality and death and stinking fear, and as the days of silence during the Long Retreat passed, he had a past worthy of the name to reconsider and to turn away from.

Things that drove other young men from the path to priesthood were balm to him: the ordo regularis, the liturgical cadences, the quiet, the purposefulness. Even the celibacy. For, looking back on his chaotic youth, Emilio had no experience of sex that was not about power or pride or lust undiluted by affection. It was easy to believe that to live as a celibate was a charism—a special kind of grace. And so, it began: after the novitiate, classical and humane studies, and then philosophy. Regency, when the scholastic was sent out to teach in one of the Society's high schools. Then years of theology with ordination at last, and from there further: to tertianship and final vows. Perhaps three out of ten who began Jesuit formation stayed the course. Emilio Sandoz, to the astonishment of many who'd known him as a boy, was among them.

And yet, in all those years of preparation, the prayer that had resonated most strongly in his soul was the cry, "Lord, I believe. Help me in my disbelief."

He found the life of Jesus profoundly moving; the miracles, on the other hand, seemed a barrier to faith, and he tended to explain them to himself in rational terms. It was as though there were only seven loaves and seven fishes. Maybe the miracle was that people shared what they had with strangers, he thought in the darkness.

He was aware of his agnosticism, and patient with it. Rather than deny the existence of something he couldn't perceive himself, he acknowledged the authenticity of his uncertainty and carried on, praying in the face of his doubt. After all, Ignatius of Loyola, a soldier who had killed and whored and made a thorough mess of his soul, said you could judge prayer worthwhile simply if you could act more decently, think more clearly afterward. As D.W. once told him, "Son, sometimes it's enough just to act less like a shithead." And by that kindly if inelegant standard, Emilio Sandoz could believe himself to be a man of God.

So, while he hoped someday to find his way to a place in his soul that was closed to him now, he was content to be where he was. He never asked God to prove His existence to little Emilio Sandoz, just because he was acting less like a shithead nowadays. He never asked for anything, really. What he'd been given was more than enough to be grateful for, whether or not God was there to receive or care about thanks.

Lying in bed, that warm August night, he felt no Presence. He was aware of no Voice. He felt as alone in the cosmos as ever. But he was beginning to find it hard to avoid thinking that if ever a man had wanted a sign from God, Emilio Sandoz had been hit square in the face with one this morning, at Arecibo.

He slept, after that. Sometime just before dawn the next morning, he had a dream. He was sitting in the dark, in a small place. He was alone and it was very quiet and he could hear himself breathing, the blood singing in his ears. Then a door he had not suspected was there began to open: and he could see a flare of light beyond it.

This dream first sustained and then haunted him for many years afterward.

Anne Edwards was finishing up her morning appointments when she saw Emilio hanging around the clinic's open door. She stopped midstride but then continued out of her office into the tiny reception area.

"You angry with me?" he asked quietly, not coming in.

"I'm angry with somebody," she conceded waspishly, drying her hands and stepping to the door. "I'm just not sure with whom."

"With God, perhaps?"

"I liked you better when you didn't bring God into every damned conversation," Anne muttered. "Do you want lunch? I'm going home for half an hour. There's leftover pasta."

He shrugged and nodded and stood out of her way as she locked up. They climbed the eighty steps to the house, Anne breaking the silence only to return the greetings of people they passed. Once inside, they moved to the kitchen and Emilio perched on the stool in the corner, watching Anne steadily as she rummaged around, putting together a light lunch for both of them.

"It is often hard to tell from the way people behave whether or not they believe in God," he remarked conversationally. "Do you, Anne?"

She started the ancient microwave and then turned to him, leaning against the counter and meeting his eyes for the first time since noticing him at the clinic. "I believe in God the way I believe in quarks," she said coolly. "People whose business it is to know about quantum physics or religion tell me they have good reason to believe that quarks and God exist. And they tell me that if I wanted to devote my life to learning what they've learned, I'd find quarks and God just like they did."

"Do you think they're telling the truth?"

"It's all rock and roll to me." She shrugged and turned away to pull the plates out of the oven and carry them to the table. He hopped off the stool lightly and followed her to the dining room. They sat down and began to eat, the sounds of the neighborhood drifting in with the breeze through the open windows.

"And yet," Emilio said, "you behave like a good and moral person."

He expected an explosion and he got it. She threw her fork down with a clatter on the plate and sat back. "You know what? I really resent the idea that the only reason someone might be good or moral is because they're religious. I do what I do," Anne said, biting off each word, "without hope of reward or fear of punishment. I do not require heaven or hell to bribe or scare me into acting decently, thank you very much."

He let her simmer down enough to pick up her fork and resume eating. "A woman of honor," he observed, inclining his head with respect.

"Damned straight," she muttered around a mouthful of food, glaring at her plate and spiking a piece of rigatoni with her fork.

"We have more in common than you might suppose," Emilio said mildly but did not elaborate when her head came up. As she struggled to swallow, he set his plate aside and became businesslike. "There has been a great deal of work done in the past few weeks. Our physicists have confirmed the practicality of using an altered asteroid for transport, and Alpha Centauri can in fact be reached in under eighteen years. I am told that if Jupiter and Saturn had been big enough to produce sustained fusion, our solar system might have looked like the three suns of Alpha Centauri. So the plan is to come in above the plane of the system and look for solid planets in the same relative orbit as Earth or Mars, between the sun and the gas giants." She grunted: sounds reasonable. Watching her reactions carefully, he continued, "George has already proposed an imaging technique that would help us identify planetary movement, which he can coordinate with radio monitoring, once we reach the system."