Great Mother knew how long was to be shivering with fear, sick with aloneness.

Nevertheless, he was not numb. His eyes, ears, and nose were alert. Behind every bush or tree could be a poisonous snake, a corps of the great ruddy cockroaches, the thing-with-a-nose-like-a-snake, a ghostwith-

venomous-urine, the toe fancier, or an enemy tribesman eager to remove his head and his soul egg.

There might even be an enemy woman out to catch a mate, though these were very few.

The wind was coming from ahead of him. Though it waved the upper leaves and caps of the tall trees, it pushed gently along the path. Still, it should carry the scent of anything ahead to Jum's nose. Anything except a ghost, and dogs were supposed to be psychically sensitive to those horrible things.

To expect to hear anything soft but sinister nearby was to be stupid. The jungle rang, shrilled, cawed, cackled, hooted, tooted, chortled, drummed, whistled, and screeched. Most of the noisemakers were hidden, but occasionally Deyv saw a bird, a gliding mammal, a fingered bear, a creature like a fourlegged blowgun, a troop of scowl-monkeys, or a live-alone cockroach; and once he halted while a diamond-backed tortoise heaved its monstrous shelled bulk across the path. Though it was not his totem, still it was a cousin to it, and so he addressed it politely and wished it well.

After it came a regiment of small yellow mouse-sized cockroaches, hoping to eat its dung or find a crevice between flesh and shell into which to burrow. Deyv picked up a dry stick and beat a dozen or so into paste. The survivors scampered off into the green while Deyv called after the diamond-back, "You owe me one, O mighty sister."

Jum ate the corpses and sniffed around for more. He'd had his single between-sleeps meal, but, doglike, he would eat until he burst if he got a chance. Though it was not distasteful to Deyv, he didn't share

Jum's food. Instead, some easily plucked large round yellow fruit, only half-eaten by the birds, tempted

Deyv. Holding two in one hand and eating a third in the other hand, he walked along. To find food was no problem in his world. To avoid being food was.

Only thirty sleeps before, Deyv had been with the tribe at the Place of the Trading Season. Every fortynine circuits of The Dark Beast, the nine tribes in the area put aside war and gathered peacefully at the

Place. This was by a House occupied only by animals, birds, and insects, and possibly a nonmalignant ghost, a House centrally located. At this time, by custom immemorial and unstained by truce breaking, the tribes went down the paths and gathered at the Place. It was near a broad river in an overgrown area that was cleared every Trading Season. Here the artifacts that one tribe had and the others didn't were traded. It was a long leisurely business, with much pleasant haggling interspersed with feasts, drinking, smoking, eating of drugs, telling of erotic and sterculian jokes, athletic matches among the young men and women, exchanging of hunting information, warnings of ghosts, and boasting contests.

Deyv's tribe traded turtle and tortoise shells, the harps made from them, a large gourd which grew only in their area, a drug made from a plant and other ingredients which could evoke ancestors for brief conversations but was, unfortunately, accompanied by devastating winds from the bowels, and an insect whose bite assured the female bitee of a very pleasurable sensation. For some reason the bite caused only an itching in the male bitee. The effects in both sexes lasted about one-fourth of the time between sleeps.

For their trade items, the Turtle people got smoked meat of the checkered turtle, which they were forbidden to kill and which could be eaten only at certain required times; a liquor which the Coyote

Tribe made from water seeping through a limestone cliff and a plant, the identity of which the Coyotes had kept secret for ten generations; bone noseflutes made by the Holecat Tribe, the minute carved decorations of which were beyond the artistic ability of any other tribe; a jungle pepper from the

Whistling Squirrel Tribe; a perfume jelly from the Crawling Tree Tribe; smoked bladders guaranteed to bring good luck from the Nameless God Tribe; gourds filled with an exceedingly tasty paste from the

Ruddy Cockroach Tribe; from the Tree-Lion Tribe birds and monkeys which could mimic speech; and soul eggs from the Red Skunk Tribe. The latter had found a burial ground of the ancients and had dared to dig up the soul eggs and barter them. These were rare and expensive items, only for the hardy shaman who was willing to take on additional ancestors and haggle for their power in his dreams.

Each Trading Season, a tribe was appointed to be the police. The men and the childless adult females walked around with clubs and kept the peace. The unmated men and women of the tribes walked around looking each other over. Only about 5 percent were serious, since most matings took place within the tribe. But there were always those whose soul eggs did not match any eligible person of the other sex within the tribe. These, like it or not, had to get their mates from one of the other tribes.

When a man or a woman did find a match in another tribe, a marriage was arranged. There was then the problem of which partner would have to leave his or her tribe and go with the new mate. To give up one's own people and live with foreigners was hard. But it had to be done if there was no other way out.

The decision of which person must go to the strange tribe was quickly made. A shaman from a third tribe spun a stick with a spear point on each end into the air. If the prospective groom's point stuck in the earth when the stick landed, then he took the bride to his own tribe. If the other point plunged in, that meant that he had to go to her House.

Deyv had wandered through the Place of the Trading Season. And, as was the age-old custom, when he saw an unmated woman, he introduced himself and then sat down to talk to her. It did not matter whether or not he found her attractive or vice versa. He must talk to her in the trading language until their soul eggs began to flash matching colors in synchronization. Or until it was evident that there would be no phasing-in.

Deyv had been relieved when he had not matched up with any of the eligibles. There were some pretty women among the candidates, but otherwise he hadn't been attracted to them. Among the girls who would be old enough next season he'd spotted two rather likable good-lookers. All he had to do was to wait another forty-nine circuits of The Dark Beast. Then, if his egg matched one of theirs, he could marry. There would still be the agony of not knowing whether or not he'd have to go to a strange tribe.

But that would be over quickly.

In the meantime, he wouldn't be sexually frustrated. The Turtles, like the other tribes, had plenty of volunteers from older women, widows usually, who would like to satisfy the unmarried youths. One of these was chosen by the shaman's wife or husband and given a ritual name. Thereafter, the woman lived in a hut in which she entertained the young men. Her prestige was high, and she was always given a place of honor during the feast days.

Those young women who'd not yet found a match were similarly entertained by an older man chosen in the same manner. If any pregnancy resulted, the child was the woman's, and when she got married her husband formally and gladly adopted the child.

Deyv had grown fond of the woman who was taking care of him and was looking forward to spending more time with her. But a few days after he'd returned to the House, his father had called him aside. He hadn't looked happy.

"The men's councils of the nine tribes met during the Trading Season. They decided that it was time for new blood to be brought into our land. So, each tribe must send out those young men or women who found no soul-egg mates during the Season. You are the only one of the Turtles who failed. That means, my son, that you must go, and very soon, to the lands beyond our land. You can't come back unless you bring with you a woman whose egg matches yours."