“I am wondering,” said the woman’s voice, “whether all the people of your world have the habit of talking about the same thing more than once. I have said already that we are forbidden to dwell on the Fixed Land. Why do you not either talk of something else or stop talking?”
“Because this forbidding is such a strange one,” said the man’s voice. “And so unlike the ways of Maleldil in my world. And He has not forbidden you to think about dwelling on the Fixed Land.”
“That would be a strange thing-to think about what will never happen.”
“Nay, in our world we do it all the time. We put words together to mean things that have never happened and places that never were: beautiful words, well put together. And then tell them to one another. We call it stories or poetry. In that old world you spoke of, Malacandra, they did the same. It is for mirth and wonder and wisdom.”
“What is the wisdom in it?”
“Because the world is made up not only of what is but of what might be. Maleldil knows both and wants us to know both.”
“This is more than I ever thought of. The other-the Piebald one-has already told me things which made me feel like a tree whose branches were growing wider and wider apart. But this goes beyond all. Stepping out of what is into what might be and talking and making things out there . . . alongside the world. I will ask the King what he thinks of it.”
“You see, that is what we always come back to. If only you had not been parted from the King.”
“Oh, I see. That also is one of the things that might be. The world might be so made that the King and I were never parted.”
“The world would not have to be different-only the way you live. In a world where people live on the Fixed Lands they do not become suddenly separated.”
“But you remember we are not to live on the Fixed Land.”
“No, but He has never forbidden you to think about it. Might not that be one of the reasons why you are forbidden to do it-so that you may have a Might Be to think about, to make Story about as we call it?”
“I will think more of this. I will get the King to make me older about it.”
“How greatly I desire to meet this King of yours! But in the matter of Stories he may be no older than you himself.”
“That saying of yours is like a tree with no fruit. The King is always older than I, and about all things.”
“But Piebald and I have already made you older about certain matters which the King never mentioned to you. That is the new good which you never expected. You thought you would always learn all things from the King; but now Maleldil has sent you other men whom it had never entered your mind to think of and they have told you things the King himself could not know.”
“I begin to see now why the King and I were parted at this time. This is a strange and great good He intended for me.”
“And if you refused to learn things from me and keep on saying you would wait and ask the King, would that not be like turning away from the fruit you had found to the fruit you had expected?”
“These are deep questions, Stranger. Maleldil is not putting much into my mind about them.”
“Do you not see why?”
“No.”
“Since Piebald and I have come to your world we have put many things into your mind which Maleldil has not. Do you not see that He is letting go of your hand a little?”
“How could He? He is wherever we go.”
“Yes, but in another way. He is making you older-making you to learn things not straight from Him but by your own meetings with other people and your own questions and thoughts.”
“He is certainly doing that.”
“Yes. He is making you a full woman, for up till now you were only half made-like the beasts who do nothing of themselves. This time, when you meet the King again, it is you who will have things to tell him. It is you who will be older than ho and who will make him older.”
“Maleldil would not make a thing like that happen. It would be like a fruit with no taste.”
“But it would have a taste for him. Do you not think the King must sometimes be tired of being the older? Would he not love you more if you were wiser than he?”
“Is this what you call a Poetry or do you mean that it really is?”
“I mean a thing that really is.”
“But how could anyone love anything more? It is like saying a thing could be bigger than itself.”
“I only meant you could become more like the women of my world.”
“What are they like?”
“They are of a great spirit. They always reach out their hands for the new and unexpected good, and see that it is good long before the men understand it. Their minds run ahead of what Maleldil has told them. They do not need to wait for Him to tell them what is good, but know it for themselves as He does. They are, as it were, little Maleldils. And because a their wisdom, their beauty is as much greater than yours a the sweetness of these gourds surpasses the taste of water And because of their beauty the love which the men have for them is as much greater than the King’s love for you as the naked burning of Deep Heaven seen from my world is more wonderful than the golden roof of yours.”
“I wish I could see them.”
“I wish you could.”
“How beautiful is Maleldil and how wonderful are all His works: perhaps He will bring out of me daughters as much greater than I as I am greater than the beasts. It will be better than I thought. I had thought I was to be always Queen and Lady. But I see now that I may be as the eldila. I may be appointed to cherish when they are small and weak children who will grow up and overtop me and at whose feet I shall fall. I see it is not only questions and thoughts that grow out wider and wider like branches. Joy also widens out and comes where we had never thought.”
“I will sleep now,” said the other voice. As it said this it became, for the first time, unmistakably the voice of Weston and of Weston disgruntled and snappish. Up till now Ransom, though constantly resolving to join the conversation, had been kept silent in a kind of suspense between two conflicting states of mind. On the one hand he was certain, both from the voice and from many of the things it said, that the male speaker was Weston. On the other hand, the voice, divided from the man’s appearance, sounded curiously unlike itself. Still more, the patient persistent manner in which it was used was very unlike the Professor’s usual alternation between pompous lecturing and abrupt bullying. And how could a man fresh from such a physical crisis as he had seen Weston undergo have recovered such mastery of himself in a few hours? And how could he have reached the floating island? Ransom had found himself throughout their dialogue confronted with an intolerable contradiction. Something which was and was not Weston was talking: and the sense of this monstrosity, only a few feet away in the darkness, had sent thrills of exquisite horror tingling along his spine, and raised questions in his mind which he tried to dismiss as fantastic. Now that the conversation was over he realised, too, with what intense anxiety he had followed it. At the same moment he was conscious of a sense of triumph. But it was not he who was triumphant. The whole darkness about him rang with victory. He started and half raised himself. Had there been any actual sound? Listening hard he could hear nothing but the low murmurous noise of warm wind and gentle swell. The suggestion of music must have been from within. But as soon as he lay down again he felt assured that it was not. From without, most certainly from without, but not by the sense of hearing, festal revelry and dance and splendour poured into him-no sound, yet in such fashion that it could not be remembered or thought of except as music. It was like having a new sense. It was like being present when the morning stars sang together. It was as if Perelandra had that moment been created-and perhaps in some sense it had. The feeling of a great disaster averted was forced upon his mind, and with it came the hope that there would be no second attempt; and then, sweeter than all, the suggestion that he had been brought there not to do anything but only as a spectator or a witness. A few minutes later he was asleep.