Unfortunate that something so horrible should be so obviously out of the question. Almost, but not quite, Ransom decreed that whatever the Silence and the Darkness seemed to be saying about this, no such crude, materialistic struggle could possibly be what Maleldil really intended. Any suggestion to the contrary must be only his own morbid fancy. It would degrade the spiritual warfare to the condition of mere mythology. But here he got another check. Long since on Mars, and more strongly since he came to Perelandra, Ransom had been perceiving that the triple distinction of truth from myth and of both from fact was purely terrestrial-was part and parcel of that unhappy division between soul and body which resulted from the Fall. Even on Earth the sacraments existed as a permanent reminder that the division was neither wholesome nor final. The Incarnation had been the beginning of its disappearance. In Perelandra it would have no meaning at all. Whatever happened here would be of such a nature that earth-men would call it mythological. All this he had thought before. Now he knew it. The Presence in the darkness, never before so formidable, was putting these truths into his hands, like terrible jewels.

The voluble self was almost thrown out of its argumentative stride-became for some seconds as the voice of a mere whimpering child begging to be let off, to be allowed to go home. Then it rallied. It explained precisely where the absurdity of a physical battle with the Un-man lay. It would be quite irrelevant to the spiritual issue. If the Lady were to be kept in obedience only by the forcible removal of the Tempter, what was the use of that? What would it prove? And if the temptation were not a proving or testing, why was it allowed to happen at all? Did Maleldil suggest that our own world might have been saved if the elephant had accidentally trodden on the serpent a moment before Eve was about to yield? Was it as easy and as un-moral as that? The thing was patently absurd!

The terrible silence went on. It became more and more like a face, a face not without sadness, that looks upon you while you are telling lies, and never interrupts, but gradually you know that it knows, and falter, and contradict yourself, and lapse into silence. The voluble self petered out in the end. Almost the Darkness said to Ransom, “You know you are only wasting time.” Every minute it became clearer to him that the parallel he had tried to draw between Eden and Perelandra was crude and imperfect. What had happened on Earth, when Maleldil was born a man at Bethlehem, had altered the universe for ever. The new world of Perelandra was not a mere repetition of the old world Tellus. Maleldil never repeated Himself. As the Lady had said, the same wave never came twice. When Eve fell, God was not Man. He had not yet made men members of His body: since then He had, and through them henceforward He would save and suffer. One of the purposes for which He had done all this was to save Perelandra not through Himself but through Himself in Ransom. If Ransom refused, the plan, so far, miscarried. For that point in the story, a story far more complicated than he had conceived, it was he who had been selected. With a strange sense of “fallings from him, vanishings”, he perceived that you might just as well call Perelandra, not Tellus, the centre. You might look upon the Perelandrian story as merely an indirect consequence of the Incarnation on earth: or you might look on the Earth story as mere preparation for the new worlds of which Perelandra was the first. The one was neither more nor less true than the other. Nothing was more or less important than anything else, nothing was a copy or model of anything else.

At the same time he also perceived that his voluble self had begged the question. Up to this point the Lady had repelled her assailant. She was shaken and weary, and there were some stains perhaps in her imagination, but she had stood. In that respect the story already differed from anything that he certainly knew about the mother of our own race. He did not know whether Eve had resisted at all, or if so, for how long. Still less did he know how the story would have ended if she had. If the ’serpent” had been foiled, and returned the next day, and the next . . . what then? Would the trial have lasted for ever? How would Maleldil have stopped it? Here on Perelandra his own intuition had been not that no temptation must occur but that “This can’t go on.” This stopping of a third-degree solicitation, already more than once refused, was a problem to which the terrestrial Fall offered no clue-a new task, and for that new task a new character in the drama, who appeared (most unfortunately) to be himself. In vain did his mind hark back, time after time, to the Book of Genesis, aski

“What would have happened?” But to this the Darkness gave him no answer. Patiently and inexorably it brought him back to the here and the now, and to the growing certainty of what was here and now demanded. Almost he felt that the words “would have happened” were meaningless-mere invitations to wander in what the Lady would have called an “alongside world” which had no reality. Only the actual was real and every actual situation was new. Here in Perelandra the temptation would be stopped by Ransom, or it would not be stopped at all. The Voice-for it was almost with a Voice that he was now contending-seemed to create around this alternative an infinite vacancy. This chapter, this page, this very sentence, in the cosmic story was utterly and eternally itself; no other passage that had occurred or ever would occur could be substituted for it.

He fell back on a different line of defence. How could he fight the immortal enemy? Even if he were a fighting man instead of a sedentary scholar with weak eyes and a baddish wound from the last war-what use was there in fighting it? It couldn’t be killed, could it? But the answer was almost immediately plain. Weston’s body could be destroyed; and presumably that body was the Enemy’s only foothold in Perelandra. By that body, when that body still obeyed a human will, it had entered the new world: expelled from it, it would doubtless have no other habitation. It had entered that body at Weston’s own invitation, and without such invitation could enter no other. Ransom remembered that the unclean spirits, in the Bible, had a horror of being cast out into the “deep”. And thinking of these things he perceived at last, with a sinking of heart, that if physical action were indeed demanded of him, it was an action, by ordinary standards, neither impossible nor hopeless. On the physical plane it was one muddle-aged, sedentary body against another, and both unarmed save for fists and teeth and nails. At the thought of these details, terror and disgust overcame him. To kill the thing with such weapons (he remembered his killing of the frog) would be a nightmare; to be killed-who knew how slowly?-was more than he could face. That he would be killed he felt certain. “When,” he asked, “did I even win a fight in all my life?”

He was no longer making efforts to resist the conviction of what he must do. He had exhausted all his efforts. The answer was plain beyond all subterfuge. The Voice out of the night spoke it to him in such unanswerable fashion that, though there was no noise, he almost felt it must wake the woman who slept close by. He was faced with the impossible. This he must do: this he could not do. In vain he reminded himself of the things that unbelieving boys might at this moment be doing on Earth for a lesser cause. His will was in that valley where the appeal to shame becomes useless-nay, makes the valley darker and deeper. He believed he could face the Un-man with firearms: even that he could stand up unarmed and face certain death if the creature had retained Weston’s revolver. But to come to grips with it, to go voluntarily into those dead yet living arms, to grapple with it, naked chest to naked chest . . . Terrible follies came into his mind. He would fail to obey the Voice, but it would be all right because he would repent later on, when he was back on Earth. He would lose his nerve as St Peter had done, and be, like St Peter, forgiven. Intellectually, of course, he knew the answer to these temptations perfectly well; but he was at one of those moments when all the utterances of intellect sound like twice-told tales. Then some crosswind of the mind changed his mood. Perhaps he would fight and win, perhaps not even be badly mauled. But no faintest hint of a guarantee in that direction came to him from the darkness. The future was black as the night itself.