The celestial conversations resumed with even louder fervour. An elderly woman knelt on the floor and started groaning. Some people who required more space to throttle the demons of corruption moved to the back of the hall and started their vigorous striding about. I closed my eyes and waged my own silent warfare. Then I became curious and opened one eye.

The choir was seated somewhere towards the right of the hall. They looked exceedingly bright in their red satin tops and black bottoms. None of the ladies had her skirt above the ankles; none of the men had his hair barbered to any particular style.

Soon, the man deemed all demons of corruption uprooted. He stopped pacing and clapped his hands. This time, he asked us to pray against the demons of violence – for peace in the land, especially in Kano State, where there had been recent stirrings of yet another Islamic riot. The congregation grabbed the demons of violence by their throats and resumed mortal combat.

By and by, one of the choristers seated towards the edge of the group left her seat, advanced towards the man leading the prayers, and stood calmly by his side with her hands folded behind her and her head bent slightly towards the floor. I assumed this to be some sort of handover cue, because the man immediately stopped striding about and started clapping his hands slowly.

‘Father, we thank You,’ he began when the hall was quiet.

He spent a few minutes thanking God for answered prayers. Then he handed the microphone over to the lady.

The keyboard and the drum and the guitar went into action. The female minstrel asked us to clap our hands.

‘I will sing unto the Lord, for He has triumphed gloriously, the horse and his rider hath He thrown into the sea,’ she sang.

The congregation clapped and sang along while she led us from one praise chorus to the other. With each new song, the atmosphere sizzled and several people started wailing and flailing their hands in the air. The young man beside me had tears running down his cheeks. The pregnant woman beside me waddled to her feet. By the time the singing had gone on for over thirty minutes, the atmosphere became as charged as an electric field, and I desperately wanted to sing along as well. But being unfamiliar with most of the sacred lyrics, I was constrained to simply hum and clap instead. Then, a gentleman who had the composure of a seasoned surgeon stood up from the front row. As soon as the lead singer saw him, she ended her song and returned to her place at the edge of the shining squad. I was sad to see her go just when I was beginning to warm up.

The pregnant woman beside me dipped her hand into the black carrier bag and brought out a handkerchief and a plastic fan. She wiped her forehead and fanned herself briskly.

The preacher opened his Bible and stared intently at the congregation. From the concentrated focus of his eyeballs, I got the impression that he was seeing something that we did not and could not ever see. He tapped the microphone twice to make sure it was working. When he opened his mouth, the voice that proceeded was deep, his language was clear, his tone was godly.

‘Welcome to service this morning,’ he began. ‘Please turn round to the person beside you and say to them, “You’re here to have a great time this morning.”

We obeyed. The pregnant woman beside me stretched out a chubby paw and clamped my hand cheerfully. The prim lad overdid it with a mini shoulder embrace. All over the hall, men and women, boys and girls, were engrossed in cheerful handshakes and happy hugs and merry verbal exchanges. The bustle soon died down and the hall became quiet again.

The pregnant woman beside me dipped her hand into her carrier bag and extracted a huge meat pie. She opened her Bible with one hand and fed herself eagerly with the other. Her chewing made soft, mushy sounds like footsteps on a soggy carpet.

The preacher boomed out the hallowed text from the book of Luke.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.

He leaned towards us with his hands firmly grasping the wooden lectern. He asked us to take a few moments to imagine. He asked us to imagine how Lazarus had stood at The Rich Man’s gate begging for alms. He asked us to imagine how The Rich Man must have felt like a philanthropist because he was feeding a poor man with the crumbs from under his table. I imagined obediently. I was excited at the choice of sermon. Today of all days, they were preaching about poverty and wealth. Just what I needed to hear.

The pregnant woman beside me dug out a boiled egg from her bag. She shelled it skilfully and pushed the whole white mass inside her jaws.

The preacher looked back into his book and continued reading.

And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said…

The preacher switched to a shrill voice.

… Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

He raised his right hand high up in the air, and changed to a deeper voice that ended in an echo.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

The preacher stepped away from the pulpit. Using wild gesticulations of the arms and legs, he retold the story of how the two men had ended up in eternity – one in heaven and the other in hell. He asked us to imagine how The Rich Man must have felt, seeing the very same man he had fed crumbs to, relaxing in Abraham’s bosom. He asked us to imagine the joy Lazarus must have felt about seeing his personal fortunes change so sharply. He paused for some seconds to allow us time to visualise. I looked round at the congregation. From the mischievous, gleeful expressions on their faces, I suspected that several of them, rather than imagining Lazarus enjoying a better world, were imagining The Rich Man burning in hell.

I wondered why The Rich Man had gone to hell. Was it because he was a bad man or because he was rich? Had the poor man gone to Abraham’s bosom because he was poor or because he was good? The preacher did not say. My father was poor. And like Lazarus, he was likely to be the one found in Abraham’s bosom.

‘It’s all stolen money,’ he often said with a voice stuffed full of pride, whenever he saw yet another person who had built a house or bought a new car. ‘How could he possibly afford that on a civil servant’s salary? At least ‘I’ll always be remembered for my honesty. Nobody can say I stole a farthing.’

I did not think anybody would have been blind enough to accuse my father of stealing public funds. Anybody could see that he did not have any farthings. Uncle Boniface, on the other hand, was foul-smelling rich. Popular gist held that he was a 419er, living large off funds he scammed from unsuspecting foreigners who believed the yarns he spun through emails and faxes. Each time his name was mentioned, my father would go into a tirade.

‘I don’t know why you people even mention his name,’ he would say to my mother. ‘You people need to realise that such a person is a disgrace to have in one’s family.’

The pregnant woman beside me brought out a small bottle of water from her bag. She sipped in small, hushed gulps.

The preacher returned to Luke and to the deep voice. To further illustrate The Rich Man’s sorrow, he knelt down on the cement floor, placed one of his palms upwards in the other, and switched to a high-pitched voice. He mimicked how The Rich Man had begged Papa Abraham to allow Lazarus to fetch him a drop of water and how the patriarch had declined. He described how The Rich Man had requested that Lazarus should go on an errand to warn his family of this place. For one split second, I assumed that he had been there while it all happened.