Even sadder, though, is the way that Arsenal have chosen to redevelop the stadium. It cost me 25p to watch the Ipswich match; the Arsenal Bond scheme means that from September 1993 entry to the North Bank will cost a minimum £1100 plus the price of a ticket, and, even allowing for inflation, that sounds a bit steep to me. A debenture plan makes sound financial sense for the club, but it is inconceivable that football at Highbury will ever be the same again.

The big clubs seem to have tired of their fan-base, and in a way who can blame them? Young working-class and lower-middle-class males bring with them a complicated and occasionally distressing set of problems; directors and chairmen might argue that they had their chance and blew it, and that middle-class families—the new target audience—will not only behave themselves, but pay much more to do so.

This argument ignores central questions about responsibility, fairness, and whether football clubs have a role to play in the local community. But even without these problems, it seems to me that there is a fatal flaw in the reasoning. Part of the pleasure to be had in large football stadia is a mixture of the vicarious and the parasitical, because unless one stands on the North Bank, or the Kop, or the Stretford End, then one is relying on others to provide the atmosphere; and atmosphere is one of the crucial ingredients of the football experience. These huge ends are as vital to the clubs as their players, not only because their inhabitants are vocal in their support, not just because they provide clubs with large sums of money (although these are not unimportant factors) but because without them nobody else would bother coming.

Arsenal and Manchester United and the rest are under the impression that people pay to watch Paul Merson and Ryan Giggs, and of course they do. But many of them—the people in the twenty pound seats, and the guys in the executive boxes—also pay to watch people watching Paul Merson (or to listen to people shouting at him). Who would buy an executive box if the stadium were filled with executives? The club sold the boxes on the understanding that the atmosphere came free, and so the North Bank generated as much income as any of the players ever did. Who’ll make the noise now? Will the suburban middle-class kids and their mums and dads still come if they have to generate it themselves? Or will they feel that they have been conned? Because in effect the clubs have sold them tickets to a show in which the principal attraction has been moved to make room for them.

One more thing about the kind of audience that football has decided it wants: the clubs have got to make sure that they’re good, that there aren’t any lean years, because the new crowd won’t tolerate failure. These are not the sort of people who will come to watch you play Wimbledon in March when you’re eleventh in the First Division and out of all the Cup competitions. Why should they? They’ve got plenty of other things to do. So, Arsenal … no more seventeen-year losing streaks, like the one between 1953 and 1970, right? No flirting with relegation, like in 1975 and 1976, or the odd half-decade where you don’t even get to a final, like we had between 1981 and 1987. We mug punters put up with that, and at least twenty thousand of us would turn up no matter how bad you were (and sometimes you were very, very bad indeed); but this new lot … I’m not so sure.

The Whole Package

ARSENAL v COVENTRY

4.11.72

The only trouble with the North Bank was that I bought the whole package. In the second half of my third game there (the middle one against Manchester City was memorable only because our new signing Jeff Blockley, an incompetent to rival Ian Ure, pushed a City corner against the underside of the bar with his hands, the ball bounced down behind the line and the referee wouldn’t give them the penalty or the goal—how we laughed!), Coventry City’s Tommy Hutchison scored a stunning solo goal. He picked the ball up about forty yards out on the left wing, left a trail of Arsenal defenders in his wake, and curled the ball round Geoff Barnett as he came out right into the far corner. On the North Bank there was a split second of silence as we watched the Coventry fans cavorting around on the Clock End like dolphins, and then came the fierce, unanimous and heartfelt chant, “You’re going to get your fucking heads kicked in.”

I had heard it before, obviously. For a good fifteen years it was the formal response to any goal scored by any away team at any football ground in the country (variations at Highbury were “You’re going home in a London ambulance.” “We’ll see you all outside.” and “Clock End, do your job.” (the Arsenal supporters at the Clock End being nearer to the opposing fans, and thus charged with the responsibility of vengeance). The only difference on this occasion was that I roared along with the imprecation for the first time. I was as outraged by the goal, as offended and as stricken, as anyone on the terrace; it was fortunate that there was an entire football pitch between me and the Coventry fans, or, or … or I would have done such things, I knew not what they were, but they would have been the terror of N5.

In many ways, of course, this was funny, in the way that the vast majority of teenage hooligan pretensions are funny, and yet even now I find it difficult to laugh at myself: half my life ago, and I’m still embarrassed. I like to think that there was none of me, the adult man, in that furious fifteen-year-old, but I suspect that this is over-optimistic. A lot of the fifteen-year-old remains, inevitably (as it does in millions of men), which accounts for some of the embarrassment; the rest of it stems from the recognition of the adult in the boy. Either way, it’s bad news.

I did learn, in the end. I learned that my threatening anybody was preposterous—I might just as well have promised the Coventry fans to bear their children—and that in any case violence and its attendant culture is uncool (none of the women I have ever wanted to sleep with would have been particularly impressed with me that afternoon). The big lesson, though, the one that tells you football is only a game and that if your team loses there’s no need to go berserk … I like to think I’ve learned that one. But I can still feel it in me, sometimes, at away games when we’re surrounded by opposing fans and the referee’s giving us nothing and we’re hanging on and hanging on and then Adams slips and their centre-forward’s in and then there’s this terrible needling bellow from all around you … Then I’m back to remembering just two of the three lessons, which is enough in some ways but not enough in others.

Masculinity has somehow acquired a more specific, less abstract meaning than femininity. Many people seem to regard femininity as a quality; but according to a large number of both men and women, masculinity is a shared set of assumptions and values that men can either accept or reject. You like football? Then you also like soul music, beer, thumping people, grabbing ladies’ breasts, and money. You’re a rugby or a cricket man? You like Dire Straits or Mozart, wine, pinching ladies’ bottoms and money. You don’t fit into either camp? Macho, nein danke? In which case it must follow that you’re a pacifist vegetarian, studiously oblivious to the charms of Michelle Pfeiffer, who thinks that only leering wideboys listen to Luther Vandross.

It’s easy to forget that we can pick and choose. Theoretically it is possible to like football, soul music and beer, for example, but to abhor breast-grabbing and bottom-pinching (or, one has to concede, vice versa); one can admire Muriel Spark and Bryan Robson. Interestingly it is men who seem to be more aware than women of the opportunities for mix ’n’ match: a feminist colleague of mine literally refused to believe that I watched Arsenal, a disbelief that apparently had its roots in the fact that we had once had a conversation about a feminist novel. How could I possibly have read the book and have been to Highbury? Tell a thinking woman that you like football and you’re in for a pretty sobering glimpse of the female conception of the male.


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