There were other things to note. The most extraordinary was that, as far as he could discern, the legger had no digestive system. It seemed to lack both intestines and anus unless you would define as an intestine a sac which ran straight through from the throat halfway into the body. Further, there was nothing he could identify as reproductive organs, though this did not mean that it did not possess them. The creature's long tubular tongue, cut open by the biped, exposed a canal running down the length of tongue from its open tip to the bladder at its base. Apparently these formed part of the excretory system.

Lane wondered what enabled the legger to stand the great pressure differences between the interior of the tube and the Martian surface. At the same time he realized that this ability was no more wonderful than the biological mechanism which gave whales and seals the power to endure without harm the enormous pressures a half mile below the sea's surface.

The biped looked at him with round and very pretty blue eyes, laughed, and then reached into the chopped open skull and brought out the tiny brain.

"Hauaimi," she said slowly. She pointed to her head, repeated, "Hauaimi," and then indicated his head. "Hauaimi."

Echoing her, he pointed at his own head. "Hauaimi. Brain."

"Brain," she said, and she laughed again.

She proceeded to call out the organs of the legger which corresponded to hers. Thus, the preparations for the meal passed swiftly as he proceeded from the carcass to other objects in the room. By the time she had fried the meat and boiled strips of the membranous leaf of the umbrella plant, and also added from cans various exotic foods, she had exchanged at least forty words with him. An hour later, he could remember twenty.

There was one thing yet to learn. He pointed to himself and said, "Lane."

Then he pointed to her and gave her a questioning look.

"Mahrseeya," she said.

"Martia?" he repeated. She corrected him, but he was so struck by the resemblance that always afterward he called her that. After a while, she would give up trying to teach him the exact pronunciation.

Martia washed her hands and poured him a bowlful of water. He used the soap and towel she handed him, then walked to the table where she stood waiting. On it was a bowl of thick soup, a plate of fried brains, a salad of boiled leaves and some unidentifiable vegetables, a plate of ribs with thick dark legger meat, hard-boiled eggs, and little loaves of bread.

Martia gestured for him to sit down. Evidently her code did not allow her to sit down before her guest did. He ignored his chair, went behind her, put his hand on her shoulder, pressed down, and with the other hand slid her chair under her: She turned her head to smile up at him. Her fur slid away to reveal one lobeless pointed ear. He scarcely noticed it, for he was too intent on the half-repulsive, half heart-quickening sensation he got when he touched her skin. It had not been the skin itself that caused that, for she was soft and warm as a young girl. It had been the idea of touching her.

Part of that, he thought as he seated himself, came from her nakedness. Not because it revealed her sex but because it revealed her lack of it. No breasts, no nipples, no navel, no pubic fold or projection. The absence of these seemed wrong, very wrong, unsettling. It was a shameful thing that she had nothing of which to be ashamed.

That's a queer thought, he said to himself. And for no reason, he became warm in the face.

Martia, unnoticing, poured from a tall bottle a glassful of dark wine. He tasted it. It was exquisite, no better than the best Earth had to offer but as good.

Martia took one of the loaves, broke it into two pieces, and handed him one. Holding the glass of wine in one hand and the bread in the other, she bowed her head, closed her eyes, and began chanting.

He stared at her. This was a prayer, a grace-saying. Was it the prelude to a sort of communion, one so like Earth's it was startling?

Yet, if it were, he needn't be surprised. Flesh and blood, bread and wine: the symbolism was simple, logical, and might even be universal.

However, it was possible that he was creating parallels that did not exist. She might be enacting a ritual whose origin and meaning were like nothing of which he had ever dreamed.

If so, what she did next was equally capable of misinterpretation. She nibbled at the bread, sipped the wine, and then plainly invited him to do the same. He did so. Martia took a third and empty cup, spat a piece of wine-moistened bread into the cup, and indicated that he was to imitate her.

After he did, he felt his stomach draw in on itself. For she mixed the stuff from their mouths with her finger and then offered it to him. Evidently, he was to put the finger in his mouth and eat from it.

So the action was both physical and metaphysical. The bread and the wine were the flesh and blood of whatever divinity she worshiped. More, she, being imbued with the body and the spirit of the god, now wanted to mingle hers and that of the god's with his.

What I eat of the god's, I become. What you eat of me, you become. What I eat of you, I become. Now we three are become one.

Lane, far from being repelled by the concept, was excited. He knew that there were probably many Christians who would have refused to share in the communion because the ritual did not have the same origins or conform to theirs. They might even have thought that by sharing they were subscribing to an alien god. Such an idea Lane considered to be not only narrow-minded and inflexible, but illogical, uncharitable, and ridiculous. There could be but one Creator; what names the creature gave to the

Creator did not matter.

Lane believed sincerely in a personal god, one who took note of him as an individual. He also believed that mankind needed redeeming and that a redeemer had been sent to Earth. And if other worlds needed redeeming, then they too would have gotten or would get a redeemer. He went perhaps further than most of his fellow religionists, for he actually made an attempt to practice love for mankind. This had given him somewhat of a reputation as a fanatic among his acquaintances and friends. However, he had been restrained enough not to make himself too much of a nuisance, and his genuine warmheartedness had made him welcome in spite of his eccentricity.

Six years before, he had been an agnostic. His first trip into space had converted him. The overwhelming experience had made him realize shatteringly what an insignificant being he was, how awe-inspiringly complicated and immense was the universe, and how much he needed a framework within which to be and to become.

The strangest feature about his conversion, he thought afterward, was that one of his companions on that maiden trip had been a devout believer who, on returning to Earth, had renounced his own sect and faith and become a complete atheist.

He thought of this as he took her proffered finger in his mouth and sucked the paste off it.

Then obeying her gestures, he dipped his own finger into the bowl and put it between her lips.

She closed her eyes and gently mouthed the finger. When he began to withdraw it, he was stopped by her hand on his wrist. He did not insist on taking the finger out, for he wanted to avoid offending her. Perhaps a long time interval was part of the rite.

But her expression seemed so eager and at the same time so ecstatic, like a hungry baby just given the nipple, that he felt uneasy. After a minute, seeing no indication on her part that she meant to quit, he slowly but firmly pulled the finger loose. She opened her eyes and sighed, but she made no comment. Instead, she began serving his supper.