“Because in the end I couldn’t help him,” I said.

“You tried,” she said. “That’s the important thing.” And I felt the stinging in my eyes again. Her kindness.

Before hanging up, I asked her if he left a note. She said yes. Three words. Am so tired.

He should have added his name. That would have made four.

July 7, 2007

At both the church and cemetery, N.’s people-especially C.-took me in and made me welcome. The miracle of family, which can open its circle even at such critical times. Even to take in a stranger. There were close to a hundred people, many from the extended family of his professional life. I wept at the graveside. Am neither surprised nor ashamed: identification between analyst and patient can be a powerful thing. C. took my hand, hugged me, and thanked me for trying to help her father. I told her she was welcome, but I felt like an imposter, a failure.

Beautiful summer day. What mockery.

Tonight I have been playing the tapes of our sessions. I think I will transcribe them. There is surely at least an article in N.’s story-a small addition to the literature of obsessive-compulsive disorder-and perhaps something larger. A book. Yet I am hesitant. What holds me back is knowing I’d have to visit that field, and compare N.’s fantasy to the reality. His world to mine. That the field exists I am quite sure. And the stones? Yes, probably there are stones. With no meaning beyond those his compulsions lent them.

Beautiful red sunset this evening.

July 17, 2007

I took the day off and went out to Motton. It has been on my mind, and in the end I saw no reason not to go. I was “dither-dathering,” our mother would have said. If I intend to write up N.’s case, such dither-dathering must stop. No excuses. With markers from my childhood to guide me-the Bale Road Bridge (which Sheila and I used to call, for reasons I can no longer remember, the Fail Road Bridge), Boy Hill, and especially the Serenity Ridge Cemetery-I thought I would find N.’s road without too much trouble, and I did. There could be little question, because it was the only dirt track with a chain across it and a NO TRESPASSING sign.

I parked in the cemetery lot, as N. had done before me. Although it was a bright hot summer midday, I could hear only a few birds singing, and those very distant. No cars passed on Route 117, only one overloaded pulp-truck that went droning past at seventy miles an hour, blowing my hair back from my forehead in a blast of hot air and oily exhaust. After that it was just me. I thought of childhood walks taken to the Fail Road Bridge with my little Zebco fishing rod propped on my shoulder like a soldier’s carbine. I was never afraid then, and told myself I wasn’t afraid on this day.

But I was. Nor do I count that fear as completely irrational. Back-trailing a patient’s mental illness to its source is never comfortable.

I stood at the chain, asking myself if I really wanted to do this-if I wanted to trespass, not just on land that wasn’t mine, but on an obsessive-compulsive fantasy that had very likely killed its possessor. (Or-this is probably closer-its possessed.) The choice didn’t seem as clear as it had in the morning, when I put on my jeans and old red hiking boots. This morning it seemed simple: “Go out and compare the reality to N.’s fantasy, or give up the idea of the article (or book).” But what is reality? Who am I to insist that the world perceived by Dr. B.’s senses is more “real” than that which was perceived by those of the late Accountant N.?

The answer to that seemed clear enough: Dr. B. is a man who has not committed suicide, a man who does not count, touch, or place, a man who believes that numbers, whether odd or even, are just numbers. Dr. B. is a man who is able to cope with the world. Ultimately, Accountant N. was not. Therefore, Dr. B.’s perception of reality is more viable than Accountant N.’s.

But once I was there, and sensed the quiet power of the place (even at the foot of the road, while still outside the chain), it occurred to me that the choice was really much simpler: walk up that deserted road to Ackerman’s Field or turn around and walk back down the blacktop to my car. Drive away. Forget the possible book, forget the rather more probable article. Forget N. and get on with my own life.

Except. Except.

Driving away might (I only say might) mean that on some level, one deep in my subconscious, where all the old superstitions still live (going hand in hand with all the old red urges), I had accepted N.’s belief that Ackerman’s Field contains a thin place protected by magic ringstones, and that if I were to go there, I might re-activate some terrible process, some terrible struggle, which N. felt his suicide could halt (at least temporarily). It would mean I had accepted (in that same deep part of me where we are all nearly as similar as ants toiling in an underground nest) the idea that I was to be the next guardian. That I had been called. And if I gave in to such notions…

“My life would never be the same.” I said that aloud. “I could never look at the world in the same way.”

All at once the business seemed very serious. Sometimes we drift, do we not? Into places where the choices are no longer simple, and the consequences of picking the wrong option become grave. Perhaps life-or sanity-threatening.

Or…what if they aren’t choices at all? What if they only look like choices?

I pushed the idea aside and squeezed past one of the posts holding the chains. I have been called a witch-doctor both by patients and (jokingly, I assume) by my peers, but I had no wish to think of myself that way; to look at myself in the shaving-mirror and think, There is a man who was influenced at a critical moment not by his own thought-processes but by a dead patient’s delusion.

There were no trees across the road, but I saw several-birches and pines, mostly-lying in the ditch on the uphill side. They might have fallen this year and been dragged aside, or last year, or the year before. It was impossible for me to tell. I’m no woodsman.

I came to a rising hill and saw the woods pull away on either side, opening a vast stretch of hot summer sky. It was like walking into N.’s head. I stopped halfway up the hill, not because I was out of breath, but to ask myself one final time if this was what I wanted. Then I continued on.

I wish I hadn’t.

The field was there, and the view opening to the west was every bit as spectacular as N. had suggested-breathtaking, really. Even with the sun high and yellow instead of sitting red above the horizon. The stones were there, too, about forty yards down the slope. And yes, they do suggest circularity, although they are in no sense the sort of circle one sees at Stonehenge. I counted them. There were eight, just as N. said.

(Except when he said there were seven.)

The grass inside that rough grouping did look a bit patchy and yel low compared to the thigh-high greenery in the rest of the field (it stretches down to a wide acreage of mixed oaks, firs, and birches), but it was by no means dead. What caught my attention closer by was a little cluster of sumac bushes. Those weren’t dead, either-at least I don’t think so, but the leaves were black instead of green-streaked-with-red, and they had no shape. They were ill-formed things, somehow hard to look at. They offended the order the eye expected. I can’t put it any better than that.

About ten yards down from where I stood, I saw something white caught in one of those bushes. I walked toward it, saw it was an envelope, and knew N. had left it for me. If not on the day of his suicide, then not long before. I felt a terrible sinking in my stomach. A clear sense that in deciding to come here (if I did decide), I had made the wrong choice. That I had been certain to make the wrong choice, in fact, having been educated to trust my intellect over my instincts.