Quiet being in some measure restored, some chiefs and priests who presided over a distant quarter of the city, which they pretended had not been engaged in the conspiracy, waited in an humble manner on Cortes, and prayed a remission of the punishment which had already fallen so heavily on their townsmen. The two before mentioned priests, and the old woman from whom Donna Marina had procured such material information, came forward likewise, and joined in the same petition, and Cortes determined to shew clemency to the rest of the city, yet seemed still in great rage. He called the Mexican ambassadors into his presence, in whose presence he declared that the whole inhabitants of the city and dependancy of Cholula had richly merited to be utterly extirpated for their treachery; but that out of respect to the great Montezuma, whose vassals they were, he consented to pardon them. He then ordered the Tlascalans to liberate their prisoners, which they in some measure complied with, setting free many of those they intended to have reduced to slavery, yet retained a prodigious booty in gold, mantles, cotton, and salt. Having proclaimed an amnesty to the Cholulans, he reconciled them and the Tlascalans who had anciently been confederates; and being desired to appoint a new chief cacique of Cholula, in place of the former who had been put to death, Cortes inquired to whom that dignity belonged of right, and being informed that the brother of the late head cacique ought to succeed according to their laws, he nominated him to the office. As soon as the inhabitants had returned to their houses, and order was restored in the city, Cortes summoned all the chiefs and priests to a conference, in which he explained to them the principles of our holy religion, earnestly exhorting them to renounce their idolatry, and the odious practices connected with it; and, as an instance of the uselessness of their idols, he reminded them how much they had been lately deceived by the false responses imposed upon them in their names: He proposed to them therefore, to destroy their senseless idols, and to erect an altar and cross in their stead. The latter was immediately complied with, but Father Olmedo advised him to postpone the former to a more favourable opportunity, from a due consideration of our uncertain and perilous situation.

Cholula was then a large and populous city, much resembling Valladolid, situated on a fertile plain which was thickly inhabited, and all its surrounding district was well cultivated with maize, maguey, and pepper. There were above a hundred lofty white towers in the city, belonging to different idol temples, one of which was held in very high estimation, that principal temple being more lofty even than the great temple of Mexico. An excellent manufacture of earthen ware was carried on at this place, the various articles of which were curiously painted in different patterns, in red, black, and white, and from which the city of Mexico and all the surrounding countries were supplied, as Castile is from Talavera and Placencia. In the numerous temples of this city there were many cages; which were filled with men and boys, fattening up for sacrifice, all of which Cortes caused to be destroyed, sending the miserable captives home to their respective houses. He likewise gave positive orders to the priests to desist in future from this most abominable custom, which they promised to refrain from, but they forgot their promises as soon as the authority of our irresistible arms was removed.

On hearing the melancholy fate of their companions in Cholula, the Mexican troops who were posted in ambush, with trenches and barricades to oppose our cavalry, made a precipitate retreat to Mexico, whether they carried an account to Montezuma of the failure of his plot for our destruction; but he had already heard the news of his misfortunes from two of his ambassadors, whom Cortes had dismissed for the purpose. It was reported that he immediately ordered a solemn sacrifice to his gods, and shut himself up for two days with ten of his chief priests, engaged in rigid devotional exercises, on purpose to obtain a response from his gods respecting his future destiny; and we afterwards learnt that the priests advised him, as from their gods, to send an embassy to exculpate himself from having any connection with what had passed in Cholula, and to inveigle us into Mexico; where, by cutting off the supply of water, or by raising the bridges on the causeways, he might easily destroy us, or detain us in slavery to breed people like ourselves for his service.

Having remained fourteen days in Cholula, Cortes consulted in regard to our future operations with a council of those officers and soldiers who were most sincerely attached to his person, as indeed he never engaged in any matter of importance without taking our advice. In this consultation, it was determined to send a respectful message to Montezuma, informing him that we were on our way to pay our respects to him by the orders of our own sovereign. Our messenger was likewise desired to relate the whole late events which had occurred at Cholula, where the treachery which had been concerted against us had come to our knowledge, from which nothing could be concealed which concerned our welfare, and that we had desisted from punishing the people of that city to the full extent which they deserved, entirely out of respect to him, whose vassals they were. That the chiefs and priests had given out that all they had done or intended to do was by his orders; but we could not possibly believe that so great a monarch, after the many marks of friendship with which he had honoured us, could be guilty of such infamous proceedings; being convinced, if he had meditated hostility, he would have met us honourably in the field of battle: But at the same time to assure him, that day or night, field or town, fair battle or villainous stratagem, were all the same for us, as we were always prepared for every emergency. Montezuma had become exceedingly thoughtful and alarmed on account of the failure of the plot in Cholula, and now sent an embassy of six of his chief nobles to wait on Cortes, with a present to the value of 2000 crowns in gold, and several bales of fine mantles. The ambassadors saluted Cortes with profound respect, and delivered a message in which Montezuma endeavoured to exculpate himself from any concern in the affair of Cholula, and in conclusion, invited the general to his court. Cortes treated these ambassadors with his usual politeness, and retaining three of them to serve as guides on our march to Mexico, he sent on the others to inform Montezuma that we were on our way to his capital. When the Tlascalan chiefs understood our determination to proceed, they renewed their former warnings to beware of treachery from the Mexicans, and again offered to send 10,000 of their warriors along with us. But Cortes, after thanking them for their friendly solicitude and proffered aid, remarked, as he had done before, that so large a body of troops was incompatible with an amicable visit, but requested they would furnish 1000 men for our baggage and artillery, which they immediately provided. Our faithful Chempoalan allies, being afraid of the resentment of the Mexicans for their revolt, begged permission to return to their district, and Cortes dismissed them with a handsome present, sending letters by them to Escalente at Villa Rica, containing an account of our proceedings.

We marched from Cholula in our usual compact order, prepared for whatsoever might befal, sending out patroles of our cavalry by threes in front, supported by a detachment of light infantry as an advanced guard. On our arrival at a small village called Izcalpan, in the district of Huexotzinco, about four leagues from Cholula, we were met by the chiefs bearing provisions, and a small present of gold. They requested our general to consider only the good will of the givers, not the worthlessness of the gift, as they were very poor; and, while they endeavoured to dissuade him from attempting to proceed to Mexico, they also informed him, that, on ascending the next mountain, he would find two roads, the one of which leading by Chalco was broad and open, while the other leading by Tlalmanalco, though originally equally convenient, had been recently stopped up and obstructed by means of trees felled across it to render it difficult, though it was in reality shorter and more secure than that of Chalco, on which road the Mexicans had placed a large party of troops in ambush among some rocks, for the purpose of attacking us by surprise on the march. They advised us therefore, if we were determined to persevere, to choose the obstructed road, and offered to send a number of their people to clear it for us. Cortes thanked them for their good advice, of which he would avail himself by the blessing of GOD. Having halted for the night at Izcalpan, we resumed our march early the next morning, and reached the summit of a mountainous ridge about noon, where we found the two roads exactly as they had been described to us. We halted here in order to deliberate on our procedure, when Cortes called the Mexican ambassadors to explain the meaning of the felled trees. Pretending ignorance on this subject, they advised him to take the road of Chalco, where they said he would be well received. Cortes chose however to take the other road, and sent on our Indian allies to clear the way before us. As we ascended the mountain, the weather became piercingly cold, and we even had a considerable fall of snow, which covered the whole country round about. We at length arrived at certain houses which had been built on the very top of the mountain for the accommodation of travellers, where we found an abundant supply of provisions, and having placed proper guards, we halted here for the night. We resumed our march next morning, and arrived by the hour of high mass at the town of Halmanalco, where we were hospitably received. The people of the neighbouring districts of Chalco, Amaquemecan, and Ajotzinco, where the canoes are kept, waited on Cortes at this place with a present of about 150 crowns in gold, some mantles, and eight women. Cortes received them affably, and promised them his friendship and protection; explaining to them, as on former occasions, the doctrines of our holy faith, exhorting them to abandon their idolatry and barbarous immolation of human victims, informing them that he was sent among them by a powerful monarch to redress wrongs, and to lead them in the way of eternal salvation. On this the people began to make loud complaints of the tyranny of Montezuma, who deprived them of their wives and daughters if handsome, forcing the men to work like slaves in the conveyance of stones, timber, and corn, and appropriating their lands to the service of his temples. Cortes gave them kind assurances of speedy redress, but recommended to them to be patient yet a little while.