Now I have completed – truly and, I hope, briefly – my description of the estate, rank and appearance of every pilgrim. You know how many there were. You know why they had come together in Southwark. You have been told that they all took lodgings for the night at that fine tavern known as the Tabard, which is close to the Bell. Every tavern in Southwark is close to another one. But now it is time for me to tell you how we all behaved that night, after we had arrived at the hostelry, and only after that will I describe to you the journey and the remainder of our pilgrimage. I will be your eyes and ears. I have no other purpose. But first I must ask you, out of consideration for my feelings, not to impute any malice or villainy to me if I describe plainly how they spoke and how they looked. Do not hold it against me if I report their words in full. For you know this as well as I do – if I intend to repeat the tale of another man, I must write it down precisely as I heard it word for word. I have a good example. Christ spoke out plainly in the gospels, and no one has ever accused him of rudeness. To the best of my ability I will record accurately all of the tales and conversations of the pilgrims, however obscene or absurd they may turn out to be. Otherwise my work will be inaccurate. It will be mere fiction. I will not spare my characters, even if one of them happens to be my brother. Characters? No. People. Living people. The words of living people will be preserved by me. I want you to hear their voices, just as if you were riding with us. Those who have read Plato will know well enough his apothegm, ‘The word must be cousin to the deed.’ I have another request to make. I hope you will forgive me if I do not introduce people precisely in their order of rank. Put it down to my general stupidity. Well. Enough of this rambling.

Our HOST gave us all good cheer, and set down a tasty supper for us on the table. In the tavern itself there were cries of ‘Tapster, fill the bowl!’ and ‘One pot more!’ He served us good fish and flesh; the wine was strong and potable. We all agreed, after our leather cups were filled, that the landlord was an attractive man. He could have acted as master of ceremonies at any public feast. He was a large fellow with bright eyes. You could not find a fairer citizen in the whole of Cheapside. He was forthright in speech, but he was also shrewd and apparently well educated. I did not find out what school he attended. Anyway, he possessed all the characteristics of a proper man. He was merry enough and, after supper, he began to amuse us with several stories. He trusted that we would enjoy ourselves on this journey and, after we had all paid our bills, he addressed us with these words. ‘Now, good ladies and gentlemen, I would like to bid you all welcome to my inn. I must say that I have not come across a more joyful group of people under my roof. If I could entertain you more, then I would. Gladly. In fact I have hit upon one scheme to make your journey easier and more agreeable. Hear me out. It will cost you nothing. We all know that you are on your way to Canterbury where Saint Thomas, God bless him, will no doubt reward you for your devotion. And I fully expect that you will pass the time in telling stories and other amusements. That is only natural. There is no comfort or entertainment to be had in riding silently together, as dumb as any stone. That is why I have this plan of my own to put to you. It will keep you merry. So if you all agree to abide by my judgement, and play the game I have invented, I promise on my father’s soul that you will be mightily entertained in the course of your journey tomorrow. Please, without more ado, hold up your hands in assent to my proposal!’

It did not take us long to decide. There was no point, in any case, in long deliberations. Without any real discussion, then, we all put up our hands in agreement with him. We had to ask, of course, what his actual plan was. ‘Well, gentle ladies and gentle men,’ he replied, ‘I have a proposal. Take it in good spirit. Don’t mock me. It is unusual, I admit, but it is not unprecedented.’

‘Do tell us,’ the Manciple said. ‘We are on tenterhooks until we hear you.’

‘Well, to be brief, I suggest this. On our way to Canterbury each of you will tell two stories. As every traveller knows, tales shorten journeys. Then on the way back to London, each pilgrim will tell two more.’

‘Tales of what kind?’ The Prioress was very demure.

‘Anything you like, ma dame. Tales of saints. Tales of battles and adventures from long ago. And here comes my other proposal. The pilgrim who tells the best story, by common consent, will be awarded a free supper paid for by the rest. Here. In the Tabard on our return. What do you think?’

‘What do you mean by best?’ the Miller asked him. The Miller had a menacing face. I expected trouble from him in the future.

‘It could be the most serious story. It could be the funniest. It could be the most pleasant. Let us see what happens. In fact the idea is such a good one that I can’t resist coming along myself. I will ride with you tomorrow morning. I will make the journey at my own cost, and I will also be your guide. None of you are familiar with the way. Anyone who challenges, or disputes with, me will have to pay a penalty. He or she will be responsible for all the costs incurred on our travels. Is that reasonable? Let me know now. Then I can get ready for the feast of words.’

We agreed with his suggestion, and swore an oath that we would all perform as promised. Then we asked him if he would become our governor as well as our guide. He was the one who could best judge the quality of the stories, but he could also be the arbitrator in less important matters like the price of our suppers. We would all be ruled by his decisions. So by acclamation we decided to follow our leader. Then the wine was brought out and, after a cup or two, we went off to bed without any prompting. We were cheerful, though. Tomorrow, as they say, was still untouched.

Then the morrow came. At the first stirring of dawn our Host sprang out of his chamber and awakened us all. He called us together in the yard of the inn, and led us at a slow pace out of Southwark; after a mile or two we reached the little brook known as Saint Thomas a Watering, which is the boundary of the City liberties. He reined in his horse here, and addressed us. ‘Ladies and gentlemen, or should I say fellow pilgrims, I hope you all remember our agreement. I recall it vividly myself. I take it for granted that none of you have changed your minds. Is that not so? Good. Well, who do you think should tell the first story? We agreed that you would all be bound by my decision. Any man or woman who dissents will be obliged to pay all of our expenses. If I am mistaken, then I swear that I will never drink again. The best plan is to draw sticks, before we go any further, and he that picks the shortest will begin.’ We got down from our horses and formed a circle. The Host stood in the middle, with the bundle of sticks in his hand. ‘Sir Knight,’ he said, ‘my lord and master, you will be the first to draw the lot.’ The Knight stepped forward, gracefully accepting his authority, and took a stick. ‘Now, my lady Prioress,’ the Host said, ‘will it please you to come closer to me? And you, sir Clerk, put aside any embarrassment. You do not need to be learned to draw a stick. As for the rest of you, take it in turns.’

And so we all chose our stick. Whether it was by destiny, or providence, or just chance, it turned out that the Knight had chosen the shortest stick. We were all pleased with this piece of luck. It gave us more time to compose our own stories. The first must be the boldest. The Knight would have to tell his tale. That was the agreement. In any case he was not the kind of man to break a promise. ‘So,’ he said, ‘I have been chosen to begin the game. I welcome the challenge, in God’s name, as I welcome all noble challenges. Will it please you to ride forth, and listen to my story?’