The carriage door was opened. General Santerre commanded a general beating of drums as the King of France mounted the steps of the guillotine. The Abbé Edgeworth was close beside his King, still murmuring the Prayers for the Dying.

It was all over in a moment. Louis tried to say a few words to his people protesting his innocence, but Santerre cried "Tambours!" once more and the roll of drums drowned those last words of the dying monarch. The axe fell. There sere shouts of "Vive la République!" there were caps raised on bayonets, hats were waved, and an excited crowd made a rush for the scaffold as the executioner held up the dead monarch's head. Handkerchiefs were dipped in the blood. Locks of hair were cut off the head and sold by the executioner for pieces of silver. There followed half an hour of frantic excitement, during which men shrieked and women screamed, men tumbled over one another trying to rush up the steps of the guillotine, and were hurled down again by the executioner and his aides, while missiles of every kind flew over the heads of this singing, waving, tumultuous mob. The din was incessant and drowned the intermittent roll of drums and the shouts of command from the officers to the soldiery.

And throughout all this uproar the Abbé Edgeworth remained on his knees, on the spot where last he had a sight of his King, and had urged this son of St. Louis to mount serenely up to heaven. He paid no attention to all the wild screaming and roaring, or to the occasional cries: "A la lanterne le calotin!" which were hurled threateningly at his calm kneeling figure.

"A moi le calotin!" came at one time with a roar like that of an unchained bull, quite close to his ear.

"Non, à moi!"

"À moi! à moi!"

It just went through the abbé's mind that some in the crowd were thirsting for his blood, that they would presently drag him to the guillotine, and that he would be sent to his death in just the same way as his King had been. But the thought did not frighten him. He went on mumbling his prayers, until suddenly he felt himself seized round the shoulders and lifted off his knees, while a frantic crowd still cried: "A la lanterne le calotin!" in the intervals of roaring with laughter. The last thing he heard was a shout from the executioner: "I sell Capet's breeches for twenty livres, his coat for thirty his shoes . . ."

In the excitement of security these relics the tumultuous crowd forgot the calotin, so wild a rush was there for the platform of the guillotine, where the gruesome auction was about to take place. The abbé by now was only half conscious. He felt the pushing and the jostling all round him, and then a heavy cloak or shawl was wrapped all round him, through which all the hideous sounds became more and more muffled and subdued, till they ceased altogether, and he finally completely lost consciousness.

On the Place de la Révolution, this half-hour of frantic excitement gradually passed away. Presently the troops departed and the crowd gradually dispersed. Men returned to their usual avocations, went to restaurants and cafés, bought, sold and bartered, as if this 21st day of January, 1793, had not been one of the most stupendous ones in the whole course of history.

In the Hall of the Convention members of the Government rubbed their hands together, and deputies called to one another across the room "C'est fait, c'est fait!" "It is done!" The great thing is done. A king has died on the scaffold like a common criminal for having conspired against the liberty of his people.

It was not until evening that the Convention in Committee decided that the priest who had received the last confessions of Louis Capet had better be put out of the way. He was not the man whom the Government had chosen for the purpose. Who knows what strange and uncomfortable things Louis Capet may have confided to him at the last? Anyway, he was better dead than alive, the committee decided, and the police was instructed to proceed at once with his arrest.

But somehow or other in the turmoil which immediately followed the execution of Louis Capet, the Abbé Edgeworth had disappeared.

5 THE LEVETS OF CHOISY

The Levet family at this time was composed of four members. The old man Charles he was actually not more than fifty but had always been known as "old Levet" as against his eldest son "young Levet," of whom more anon. The old man, then, was by profession a herbalist; his work took him out into the meadows and the mountains and along the river-banks to collect the medicinal herbs required by the druggists. This kind of life lonely of necessity for the most part had made him silent and introspective. He had lived with Nature and knew her every mood: nothing in her frightened him: frosts, snows, thunderstorms were his friends. He did not fear them: he communed with them. Outside nature, two loves had filled his life: his wife and his eldest son. "Young Levet," who was a lieutenant in the Royal Guard, was killed while defending the Tuileries attacked by the mob in August '92. "Old Levet" was never the same man after that. Sparing of words before, he became taciturn and morose. His wife never recovered from the shock. She had a paralytic stroke and had hovered between life and death ever since, unable to speak, unable to move, her great, dark eyes alone reflecting the mental anguish which news from Paris of the horrors of the Revolution caused to her enfeebled mind. Both she and her husband, like their beloved eldest son, were ardent royalists, and poor Henriette Levet had very nearly died when she heard other members of her family or friends speak of the trial of the King and the possibility of his death.

The second and now only son of the Levets, Augustin, was a priest, attached to Saint-Sulpice. Like his father, he was sparing of words save in the exercise of his calling. Whatever time he was able to spare from his duties in the parish, he spent with his mother, reading to her from books of devotion or the Lives of Saints, in a dull, dispassionate voice from which the poor sick woman did not seem to derive much comfort. On the other hand, Blanche, the daughter of the Levets, did her best to bring an atmosphere not exactly of cheerfulness, as that seemed impossible, but of distraction and of brightness into the Levet household. She was pretty, not yet twenty, and young men gathered round her like flies round a honey-pot. Her brother's constant admonitions that she should take life seriously had little effect on her mercurial temperament. In order not to come in conflict with her family and most of the friends who frequented her father's house, she professed, enthusiasm for the royalist cause, and as she had a quick, inventive brain she knew how to exhibit loyalty for the King and horror at his misfortunes. But it was all very much on the surface; her political views, such as they were, did not interfere with her ready acceptance of the homage of young men of avowedly revolutionary opinions such, for instance, as Louis Maurin, the young lawyer who was very much in love with Blanche and very much in awe of her papa, two reasons which caused him to keep his way of thinking to himself. "Old Levet" did not actually forbid Louis Maurin the house, but he did not encourage the young man's visits; however, when he did come, which was as often as he dared, Louis was very discreet, and Blanche's provocative smile caused him to endure patiently the old man's wrathful glances, whenever politics cropped up as subject of conversation.

As a matter of fact, Blanche did no more than flirt with young Maurin, as she did with anything that wore breeches and avowed admiration for her. The youth of Choisy mostly did. All except the local doctor, Simon Pradel of Provençal parentage, erudite, good-looking, athletic, and immensely popular in the commune where, with a small fortune left to him by an uncle whom he had never seen, he had founded and endowed a hospital for sick children. He came frequently to the house in his capacity as doctor to Madame Levet: the poor woman's large eyes spoke the welcome that her lips could not utter, and he was the only man with whom "old Levet" cared to have what he called a talk, which meant that he listened with sympathy and even an occasional smile to what the young doctor had to say.