However the historically formed Islam hasn’t developed its own sociological doctrine of the level of global importance (alternative to the biblical one[36]) during more than 1300 years after its appearance. Thus it constantly demonstrates its feebleness and is a pitiful sight in aspect of the global policy. And it is easily provoked to different hysterics and even to terrorism! The idea about that all other nations, for which Arabian is a foreign language, followed Islam in its traditional ritualistic forms is contrary to the Koranic Afflatus; and that was noted from Above. That’s why it cannot be realized with God’s assistance. In other words one cannot unify the mankind on the basis of spreading the historically formed Islam as rituals hold in Arabian language alien for non-Arabs. Moreover one cannot reach it with violence and threatening. So, it’s vitally important that the world of traditionalistic and extremist ritualistic Islam understood it as quickly as possible.

But today (as one can judge from mass-media and Muslim theological works) the Islamic world doesn’t understand the algorithms of its conflicts with the West, and the West doesn’t understand it as well (may be except for its “world backstage”).

Discords between Islam and Christian churches are beyond sociological doctrines, since neither side has its own sociological doctrine[37]:

Zealous Christians either work for spread of the biblical project and thus grow the Evil, or “do not resist the one who is evil”[38].

Muslims-traditionalists live mostly with everyday needs and don’t have a political will neither for spreading Good, not for resisting to Evil.

Muslims-extremists are mostly possessed or zombies. Though they are the minority of world Muslims, but their actions are over-stressed by the world media and since are the most noticeable. However they also work for the biblical doctrine and do their part of the work. They create negative meaning about Islam and Koran outside the Muslim world. Thus their activity is directed right against the Koranic Islam. And are successful in their deeds as it can be understood from the publications cited in the current note and by general state of mass media of many countries for many years.

This ignorance and indifference of the most part of traditionally Muslim and traditionally Christian people in Russia to sociological doctrines formed on the unity of lifestyle. And in the past, it was the basis for peaceful co-existence and collaboration of Muslims and Christians in Russia.

The discords between Islam and Christian churches have purely theological-dogmatic character. That’s why their truthful solution means primarily an alive belief to God, and God’s participation in solving the discords, and living in good conscience. (Moreover both sides mostly agree that God talks to people through their conscience).

Islam on the basis of Koran strongly objects to the verity of dogma of Trinity and considers it to be a kind of polytheism. But it regards Christ as one of the messengers of the Almighty and esteems him as a prophet.

The historically formed Christianity cannot essentially object to Islam in theological questions:

There is no text of the “Good Message[39] of Jesus Christ to all people” in which Christ’s teaching was written down in clear and understandable form. There are four Gospels in the New Testament, which are brief biographical notes about Christ’s life and deeds among people. They contain only fragmentary parts of his teaching, since one could not avoid telling about what he had taught when talking of his life. If to collect these fragments all together one can see the text, which is agree with Koran if to read directly[40], but quite different to teaching of Churches in a name of Christ and the biblical doctrine of enslaving the mankind.

The Creed of Christian churches (The Nicene Creed)[41] is the creation of founding fathers of churches and of their supervisors from the “world backstage” of those years. There is no word by Christ and about his ideas in it!

Christ has never told any similar to the dogma of Trinity. And as one can understand it from the New Testament, Christ and Jews contemporary to him had no discords on the dogma of monotheism, common for Judaism and Islam. The dogma of Trinity doesn’t follows from the New Testament texts. And moreover, there are reasons to think that those texts were “censored and edited” before becoming the canonical texts of the New Testament, so that one could explain the Trinity as given in the New Testament in allegorical metaphorical form. And it took founding fathers of churches and their supervisors near 300 years to take and “edit” the original texts and formulating the dogma of Trinity[42].

Another divergence of Islam and Christianity is referred to his life at the earth. Koran says directly and unambiguously (our commentaries are given in italic, and underlined text is marked out by us):

«And they did not kill him(Jesus, as it is given in the text)nor did they crucify him, but it appeared to them so (like Isa(Jesus)) and most surely those who differ therein(i.e. those, who disagree with the Koranic testimony on it)are only in a doubt about it; they have no knowledge respecting it, but only follow a conjecture[43], and they killed him not for sure (Yusufali: «for of a surety they killed him not»). Nay! God took him up to Himself; and God is Mighty (Yusufali: «Exalted in Power»), Wise. And there is not one of the followers of the Book but most certainly believes in this (in the death of Jesus) before his death, and on the day of resurrection he (Isa) shall be a witness against them! (Koran, Sura 4:157-159, by Shakir)».

So from Koran one can understand that God answers with His unlimited mercy and power to the unlimited belief of man, who takes in good conscience (i.e. without a fear) God’s will and all, what he doesn’t know, as well. And it is like He promised it in Psalm 50:15: «And call upon Me in the day of trouble; I will deliver you, and you shall glorify Me», – and it has happened contrary to sratements of apostles.

It is very hard to disclaim the Koranic statement 4:157-159 for Christian churches, since with it together they have to disclaim many God’s promises, including given by Christ and written down by evangelists ones. In particular:

When Christ suggested apostles to pray together with him in Gethsemane, he warned them: « Watch and pray that you may not enter into temptation (text is marked out by us) » (Matthew, 26:41). However apostles – chosen and called ones – didn’t understand the importance of what was going on and ignored Christ’s warning. Thus they didn’t keep themselves waking and praying, and consequently entered into temptation. That’s why:

If to believe Christ, no their testimony about the following events is to be believed! If not to believe Christ, then one can believe testimonies of apostles; and all historically formed branches of Christianity (including the messianic Hebrews, who admit Christ to be the promised Messiah, but disclaim the dogma of Trinity) are based on it.

But the matter of the temptation, which Christ warned apostles about, is not the sleep as it is with all its dreams. The matter of the temptation is that apostles as all other, who hadn’t prayed with Christ, became victims of vision of the execution, but didn’t saw the ascension (the rescue), forestalling the execution.

It’s paradoxical that those who follow the historically formed Christianity believe in the miracle of the Immaculate Conception, believe in the Resurrection of Christ as though after his death, believe in dogma of Trinity not mentioned by Christ… But they reject to believe in the miracle of ascension before the execution, and even don’t ask themselves a question: Who did need that shameful execution of the righteous?