Besides, in such extent of income comparison of top executives and other people manifests deviation from God. In particular, Koran clearly expresses on the choice of leaders: “Follow those who do not ask you for reward and who is on the straight path!” (Sura 36:20) – in other wards managers should be as righteous as possible and do not ask for any consumption privileges from the rest of society.

——————

From above arguments it is clear that in public discussion of the problems of social justice Obama, if necessary, can beat any Russian politician (Putin, Medvedev, Zuganov, etc) either because for them social justice is a banned topic because of their “elite’-corporate obligations and deeply rooted psychological blocks, or because their understanding of the problem is very vague because they see the world from the window of their corporate cars and luxury apartments and from behind the backs of bodyguards, living in the conditions that everything they need is already prepared for them and paid from state funds.

——————

Only one politician could adequately and convincingly stand up to Barack Obama – Joseph Stalin:

“You have the point, Mr. Obama, but you do not go to the limits in your argumentation: in economy, that operates in best interest of workers, increase in production will inevitably involve decrease of prices, as peoples needs in certain products are being met, and the state objective is to manage the extremes of profitability in industries, based on price dynamic. But in your countries economy usury and stock speculations. However you are right in general: to make economy work for people, and not for small group of parasites, it is necessary to increase general culture and improve upbringing of children, as you put it “in right value systems””

Now in your (Russia) country’s economy the main obstacle for this is the ethic of greed of all generations of post-stalin ‘elite’, multiplied by impudent parasitism and stupidity of economic science, and add here indifference of the majority of population too involved in their routine business or slaving on several jobs at the same time to somehow provide for their families.

2.2.3. An individual and culture

The question of ‘right value systems’, which is essentially the question of ideals and ethics, that should be the key values of the society and in children’s upbringing are also taboo for Russian ‘elite’. Therefore in Russia there is not and cannot be public discussion on right values and culture that should normally form the foundation of child’s personality and which he should carry on in his life and express in his ethics, independently from his family, ancestors and chosen sphere of work.

When Russian ‘elite’ representatives, including politicians, talk about supporting cultural development, their speeches are restricted to:

Issues of funding: realistic and possible

However, support of development of culture itself, meaning “right value system’ in which kids should be brought up, is avoided, or expressed with meaningless phrases unrelated to reality – when this is a question of outmost importance for society.

In this topic, Barack Obama is more independent that any Russian ‘elite’ activist, ‘patriot’ and ‘mecenats’:

“ Dr. King once said: “It may be true that the law cannot make a man love me but it can keep him from lynching me and I think that is pretty important, also”

Sometimes we need both cultural transformation and government action – a change in values and a change in policy – to promote the king of society we want. The state of our inner-city schools is a case in point. All the money in the world won’t boost student achievement if parents make no effort to instill I their children the values of hard work and delayed gratification. But when we as a society pretend that poor children will fulfill their potential in dilapidated, unsafe schools with outdated equipment and teachers who aren’t trained in the subjects they teach, we are perpetrating a lie on these children, and on ourselves. We are betraying our values.

That is one of the things that makes me a Democrat, I suppose – this idea that our communal values, our sense of mutual responsibility and social solidarity, should express themselves not just in the church or the mosque or the synagogue; not just on the blocks where we live, in the places where we work, or within our own families; but also through our government. Like many conservatives, I believe in the power of culture to determine both individual success and social cohesion, and I believe we ignore cultural factors at our peril. But I also believe that own government can play a role in shaping that culture for the better – or for the worse.” (p. 63)

And on the first pages he talks about culture:

“I think much of what ails the inner city involves a breakdown in culture that will not be cured by money alone, and that our values and spiritual life matter at least as much as our GDP.” (p. 11)

And further he points out that key to solving all social problems is in proper upbringing of its children. (“instill values of hard work and delayed gratification..” ). If kids are brought up with right values they can do better job for the good of the society they live in. But only those parents that have right value system can instill it in their children. And if for some reason parents do not have such values – then it is a work of government to teach kids a love for work and patience through day-care, school and arts.

Can anyone recall Putin or any other Russian ‘elite’ politician raising the issue of “hard work and motivation for creative activities as critical factors of stability of social system and development of its culture and economy”? That’s right – it has never happened. And even so-called “fighter for the good of people”, (now First secretary of Communist party of RF) avoids this topic.

And main reason for avoiding this subject is that talking about it will inevitably lead to discussion on what is fair and what is unfair in social life. And as we know, this is not their favorite topic. Because historical facts of life of civilization, whose economic prosperity is based on collective work, and not just some abstract hard-working and motivation, but very concrete motivation to work for the system of inner-social relationship of people. Therefore,

If the workers find the system fair and satisfactory of their needs, then work motivation exist and their diligence is rewarded by the result of their work.

If workers find the system unfair because all their lives it cannot satisfy their primary needs, then work motivation disappears and the less diligence, supporting the system, there is, the quicker it moves to full collapse. However, here some part of residual ambitions can be directed on destruction of current system and its substitution with another one, or on efforts in cleansing this system from its flaws.

In accordance wit this B. Obama many times turns to the subject of work ethics and personal initiative (entrepreneurship in its wider sense) which in the context of his books is strongly tied to the subject of fairness.

“I believe in the free market, competition and entrepreneurship, and think no small number of government programs don’t work as advertised. I wish the country had fewer lawyers and more engineers.” (p.10)

As long as individual men and women are free to pursue their won interests, society as a whole will prosper, Out system of self-government and our free-market economy depend on the majority of individual Americans adhering to these values. The legitimacy of our government and our economy depend on the degree to which these values are rewarded, which is why the values of equal opportunity and nondiscrimination compliment rather than impinge on our liberty”. (p/54)