^[21] In modern times, pro-Western “universal values” chained the world in shackles, and Western civilization began whittle down the cultural diversity of the Earth. However, european intellectuals has realized, that Western culture can not cope with the perpetual changes of the world, or even to offer an effective way out of the debt crisis. They are eager to place their hopes on the Chinese civilization, hoping that it will be able to pave a new, different from Western way into the future. In other words, the world needs the Chinese dream. And for us, it is an inexhaustible source of strength and confidence that the theory and order chosen by us are correct, and that we are on the right path" (http://english.peopledaily.com.cn/90883/8092980.html - translation of the “People’s Daily” newspaper “‘Chinese Model’ breaking hegemony of Western universal values” 14.01.2013).

^[22] “In the past, the banner of internationalism was lifted high in the foreign policy of New China. However, during the thirty years, since the beginning of the policy of reforms and openness, the ideological component of foreign policy had gone to the sidelines, the direct public interests had been put at the forefront, and banner of internationalism had slumped. But now it's time to take the reins in the pursuit of profit and strike a balance between the material and spiritual needs. Announcement of the course to the "new internationalism" in foreign policy clearly indicates that there the blossoming of Chinese values?? is coming.

^[22] Course to the "new internationalism" meets the needs of China's diplomacy in maturing. By its real power, China has risen to second place in the world, but China's international prestige does not comply with this provision, so we absolutely need to increase our moral involvement in the affairs of the world. The new internationalism will allow us to fully realize the positive energy of China (…)

^[22] In the early stages of the New China, we firmly believed in the superiority of the socialist system and fearlessly engaged in peaceful competition with capitalist countries. But there was a time when the path of socialist development of our quest almost stalled, the economy was on the brink of disaster, and we did not have the strength to really influence the world. But then the global financial crisis erupted, which once again clearly showed all the flaws of capitalism and again many questions have arisen to the Western political system. Comprehensively» analyzing the difference between the different political systems and models, people again turned to the ideals of Marxism. In thirty years we have ensured that our rapidly growing economy has become a real economic miracle, gradually the advantages of the socialist system have began to come to light again. Our confidence that our system, the theory behind it, and the chosen way - is right, got stronger. Thirdly, we have already gained a strong base, since the ideas of internationalism cut across the history of China's foreign policy. Fourthly, it is promoted by our traditions and culture. Peacefulness, the desire for greater mutual trust and good-neighborly co-existence and harmony in relations with all countries - all this is reflected in the traditional culture of China, and all of this here, and there is something in common with the ideas of internationalism, calling for greater unity, mutual assistance and cooperation. Remember the "Conversations and judgments" by Confucius: "the philanthropic person - the one who, seeking to strengthen himself [on the right path] helps in this the others, trying to get the best of all cases, and in this helps others." "Do not do to others what you do not wish for yourself". In all these statements, which are an integral part of traditional Chinese culture, the spirit of internationalism could be felt" (http://opinion.huanqiu.com/opinion_world/2013-01/3486363.html - “Huanqiu” newspaper, article “China takes course to the new internatiolism” 14.01.2013

^[22]http://www.inosmi.ru/world/20130115/204641939.html#ixzz2OH7NGNR7 - russian translation of the same article).

^[23] In the mainstream of this version the CPRF (Communist Party of the Russian Federation) is drifting, politically unwilling, without making any effort to change the world.

^[24] See analytical note IP USSR “The long-term strategy to overcome Koranic Islam with the help of wheeler - dealers of the Biblical Project” (2010)

^[25] “Spiritual community of many jointly living people.” The term was coined in the 19th century by A. Khomyakov and does not have an english analogue.

^[26] For more information about psyche types - see the works of IP USSR: “The basics of Sociology”, “From corporatism under cover of ideas to the Sobornost in Kingdom of God on Earth” (this book is only available in russian, for example at www.dotu.ru). Once again the term “Sobornost” is a “spiritual community of many jointly living people”.

^[27] They themselves are convinced in their peacefulness, but beyond the borders of China they are feared because of more than 1.5 billion population, as well as because of the growing military and economical power with undeclared purpose. One of the first reactions in the mainstream of defense again the chinese globalization, “yellow threat”, is the statement of India’s desire to join the Customs Union formed by Russia (note, that the past counts numerous conflicts between PRC and India because of the demarcation of their territories).

^[28] Example of such idle waffling of the young russian psyche-trotskyite you could see by following this link: http://www.youtube.com/watch?v=v2idKheYxvk.

^[29] Constructive discussion is such that the participants come to identification of mistakes and fallacies of each of them and adopt a common view on the situation, free from the initial errors and fallacies evoked from outside.

^[30] One of these discussions at the global level is the discussion with the US on the problems of missile defense deployment in Europe, which had been going on for decades.

^[30] Another example - perestroika and the following it market-economy reforms. In order to drag the society into the discussion, under cover of which the USSR was being purposely destroyed, the “glasnost” of the perestroika times» was necessary. It had nothing in common with freedom of speech and opinions, since denouncing the psyche-trotskyist policies of perestroika opinions were not allowed in the mass media.