“Can’t fly a kite in the summertime,” said Jem. “There’s not a breath of air blowing.”

The thermometer on the back porch stood at ninety-two, the carhouse shimmered faintly in the distance, and the giant twin chinaberry trees were deadly still.

“I know what,” said Dill. “Let’s have a revival.”

The three looked at one another. There was merit in this.

Dog days in Maycomb meant at least one revival, and one was in progress that week. It was customary for the town’s three churches—Methodist, Baptist, and Presbyterian—to unite and listen to one visiting minister, but occasionally when the churches could not agree on a preacher or his salary, each congregation held its own revival with an open invitation to all; sometimes, therefore, the populace was assured of three weeks’ spiritual reawakening. Revival time was a time of war: war on sin, Coca-Cola, picture shows, hunting on Sunday; war on the increasing tendency of young women to paint themselves and smoke in public; war on drinking whiskey—in this connection at least fifty children per summer went to the altar and swore they would not drink, smoke, or curse until they were twenty-one; war on something so nebulous Jean Louise never could figure out what it was, except there was nothing to swear concerning it; and war among the town’s ladies over who could set the best table for the evangelist. Maycomb’s regular pastors ate free for a week also, and it was hinted in disrespectful quarters that the local clergy deliberately led their churches into holding separate services, thereby gaining two more weeks’ honoraria. This, however, was a lie.

That week, for three nights, Jem, Dill, and she had sat in the children’s section of the Baptist Church (the Baptists were hosts this time) and listened to the messages of the Reverend James Edward Moorehead, a renowned speaker from north Georgia. At least that is what they were told; they understood little of what he said except his observations on hell. Hell was and would always be as far as she was concerned, a lake of fire exactly the size of Maycomb, Alabama, surrounded by a brick wall two hundred feet high. Sinners were pitchforked over this wall by Satan, and they simmered throughout eternity in a sort of broth of liquid sulfur.

Reverend Moorehead was a tall sad man with a stoop and a tendency to give his sermons startling titles. (Would You Speak to Jesus If You Met Him on the Street? Reverend Moorehead doubted that you could even if you wanted to, because Jesus probably spoke Aramaic.) The second night he preached, his topic was The Wages of Sin. At that time the local movie house was featuring a film of the same title (persons under sixteen not admitted): Maycomb thought Reverend Moorehead was going to preach on the movie, and the whole town turned out to hear him. Reverend Moorehead did nothing of the kind. He split hairs for three-quarters of an hour on the grammatical accuracy of his text. (Which was correct—the wages of sin is death or the wages of sin are death? It made a difference, and Reverend Moorehead drew distinctions of such profundity that not even Atticus Finch could tell what he was driving at.)

Jem, Dill, and she would have been bored stiff had not Reverend Moorehead possessed a singular talent for fascinating children. He was a whistler. There was a gap between his two front teeth (Dill swore they were false, they were just made that way to look natural) which produced a disastrously satisfying sound when he said a word containing one s or more. Sin, Jesus, Christ, sorrow, salvation, success, were key words they listened for each night, and their attention was rewarded in two ways: in those days no minister could get through a sermon without using them all, and they were assured of muffled paroxysms of muffled delight at least seven times an evening; secondly, because they paid such strict attention to Reverend Moorehead, Jem, Dill, and she were thought to be the best-behaved children in the congregation.

The third night of the revival when the three went forward with several other children and accepted Christ as their personal Savior, they looked hard at the floor during the ceremony because Reverend Moorehead folded his hands over their heads and said among other things, “Blessed is he who sitteth not in the seat of the scornful.” Dill was seized with a bad whooping spell, and Reverend Moorehead whispered to Jem, “Take the child out into the air. He is overcome.”

Jem said, “I tell you what, we can have it over in your yard by the fishpool.”

Dill said that would be fine. “Yeah, Jem. We can get some boxes for a pulpit.”

A gravel driveway divided the Finch yard from Miss Rachel’s. The fishpool was in Miss Rachel’s side yard, and it was surrounded by azalea bushes, rose bushes, camellia bushes, and cape jessamine bushes. Some old fat goldfish lived in the pool with several frogs and water lizards, shaded by wide lily pads and ivy. A great fig tree spread its poisonous leaves over the surrounding area, making it the coolest in the neighborhood. Miss Rachel had put some yard furniture around the pool, and there was a sawbuck table under the fig tree.

They found two empty crates in Miss Rachel’s smokehouse and set up an altar in front of the pool. Dill stationed himself behind it.

“I’m Mr. Moorehead,” he said.

“I’m Mr. Moorehead,” said Jem. “I’m the oldest.”

“Oh all right,” said Dill.

“You and Scout can be the congregation.”

“We won’t have anything to do,” she said, “and I swannee if I’ll sit here for an hour and listen to you, Jem Finch.”

“You and Dill can take up collection,” said Jem. “You can be the choir, too.”

The congregation drew up two yard chairs and sat facing the altar.

Jem said, “Now you all sing something.”

She and Dill sang:

“Amazing grace how sweet thuh sound

That saved a wretch like me;

I once was lost but now I’m found,

Was blind, but now I see. A-men.”

Jem wrapped his arms around the pulpit, leaned over, and said in confidential tones, “My, it looks good to see you all this morning. This is a beautiful morning.”

Dill said, “A-men.”

“Does anybody this morning feel like opening up wide and singin’ his heart out?” asked Jem.

“Yes-s sir,” said Dill. Dill, whose square construction and lack of height doomed him forever to play the character man, rose, and before their eyes became a one-man choir:

“When the trumpet of the Lord shall sound, and time shall be no more

,

And the morning breaks, eternal, bright and fair;

When the saved of earth shall gather over on the other shore,

And the roll is called up yonder, I’ll be there.”

The minister and the congregation joined in the chorus. While they were singing, she heard Calpurnia calling in the dim distance. She batted the gnatlike sound away from her ear.

Dill, red in the face from his exertions, sat down and filled the Amen Corner.

Jem clipped invisible pince-nez to his nose, cleared his throat, and said, “The text for the day, my brethren, is from the Psalms: ‘Make a joyful noise unto the Lord, O ye gates.’”

Jem detached his pince-nez, and while wiping them repeated in a deep voice, “Make a joyful noise unto the Lord.”

Dill said, “It’s time to take up collection,” and hit her for the two nickels she had in her pocket.

“You give ’em back after church, Dill,” she said.

“You all hush,” said Jem. “It’s time for the sermon.”

Jem preached the longest, most tedious sermon she ever heard in her life. He said that sin was about the most sinful thing he could think of, and no one who sinned could be a success, and blessed was he who sat in the seat of the scornful; in short, he repeated his own version of everything they had heard for the past three nights. His voice sank to its lowest register; it would rise to a squeak and he would clutch at the air as though the ground were opening beneath his feet. He once asked, “Where is the Devil?” and pointed straight at the congregation. “Right here in Maycomb, Alabama.”